Yardna Explained

In Mandaeism, a yardna (ࡉࡀࡓࡃࡍࡀ|translit=iardna|lit=Jordan) or yardena ([{{IPA|jardəna}}]; Arabic: یردنا) is a body of flowing fresh water (or in ࡌࡉࡀ ࡄࡉࡉࡀ|translit=mia hiia|lit=living water; pronounced mia h(a)yya) that is suitable for ritual use as baptismal water.[1] The masbuta and other Mandaean rituals such as the tamasha can only be performed in a yardna. Stagnant fresh water, brackish water, and seawater are not considered to be yardnas.[2]

Examples of yardnas

Although etymologically related to the Canaanite word yarden (Hebrew: Hebrew: [[wikt:ירדן|ירדן]]), or the Jordan River, a yardna in Mandaeism can refer to any flowing river. Traditionally, these were typically the Euphrates (Mandaic: Praš), Tigris (Mandaic: Diglat), and Karun (Mandaic: ʿUlat)[3] rivers. The Euphrates is called (ࡐࡓࡀࡔ ࡆࡉࡅࡀ; pronounced) in the Ginza Rabba. In Mandaean scriptures, the Euphrates is considered to be the earthly manifestation of the heavenly yardna or flowing river (similar to the Yazidi concept of Lalish being the earthly manifestation of its heavenly counterpart).[4]

In Worcester, Massachusetts, United States, Lake Quinsigamond (the source of the Quinsigamond River) is used as a yardna for baptism.[5] In San Antonio and Austin, Texas, the Guadalupe River is the main yardna used.[6]

In Australia, the Nepean River (utilized by Wallacia Mandi) and the Georges River are the yardnas that are most commonly used by Mandaeans.[7] In Sweden, particularly during the winter, indoor pools with flowing water are used as ritual yardnas in mandis.[8]

Heavenly counterpart

Piriawis, a river in the World of Light, is the heavenly counterpart of all yardnas on earth, which are considered by Mandaeans to be manifestations of Piriawis.[9] [10]

Sacramental water

There are two types of sacramental water used for Mandaean rituals, namely mambuha ("drinking water") and halalta ("rinsing water"). Both are drawn directly from a yardna.[10]

Uthras

Mandaean texts mention various uthras watching over yardnas.

Book 14 of the Right Ginza mentions Adathan and Yadathan as the guardians of the "first yardna" .[9]

Shilmai and Nidbai are the two guardian uthras (celestial beings) watching over Piriawis, the heavenly yardna in the World of Light.[9]

See also

Notes and References

  1. The Gnostic Bible (2003) (p. 810). New Seeds Books
  2. Book: Gelbert, Carlos. The Mandaeans and the Jews. Living Water Books. Edensor Park, NSW. 2005. 0-9580346-2-1. 68208613.
  3. Book: Nasoraia, Brikha . The Mandaean Rivers Scroll (Diwan Nahrawatha): an analysis . Routledge . London . 2022 . 978-0-367-33544-1 . 1295213206 .
  4. Book: Nasoraia, Brikha H.S.. Brikha Nasoraia. The Mandaean gnostic religion: worship practice and deep thought. Sterling. New Delhi. 2021. 978-81-950824-1-4. 1272858968.
  5. Web site: Worcester branch of Mandaean faith works to plant roots. 2014-12-12. 2022-01-27.
  6. Web site: Busch. Matthew. Ross. Robyn. 18 February 2020. Against The Current. Texas Observer. 8 November 2021.
  7. Web site: Smith . David Maurice . An Ancient Baptism in Sydney . Roads & Kingdoms . 2015-07-30 . 2021-10-30.
  8. Web site: Mandaeism - A religion between Sweden and the Middle East. Anass. Sedrati. 2018. Stockholm. KTH Royal Institute of Technology.
  9. Book: Ginza Rba . Gelbert . Carlos . 2011 . Living Water Books . Sydney . 9780958034630.
  10. Book: Buckley, Jorunn Jacobsen. The Mandaeans: ancient texts and modern people. Oxford University Press. New York. 2002. 0-19-515385-5. 65198443.