Wolfsangel Explained

Caption1:Stylized horizontal (left) and vertical (centre) forms of the Wolfsangel (or crampon), and a stylized Wolfsanker (or hameçon) (right).
In heraldry, the vertical form of the Ƶ-symbol is associated with the German: Donnerkeil (or "thunderbolt"), and the horizontal form of the Ƶ-symbol is associated with the German: Werwolf (or "Werewolf").

German: Wolfsangel (in German pronounced as /ˈvɔlfsˌʔaŋəl/, translation "wolf's hook") or French: Crampon (in French pronounced as /kʁɑ̃pɔ̃/) is a heraldic charge from mainly Germany and eastern France, which was inspired by medieval European wolf traps that consisted of a Z-shaped metal hook (called the Wolfsangel, or the crampon in French) that was hung by a chain from a crescent-shaped metal bar (called the German: Wolfsanker, or the French: hameçon in French). The stylized symbol of the Z-shape (also called the German: Doppelhaken, meaning the "double-hook") can include a central horizontal bar to give a Ƶ-symbol, which can be reversed and/or rotated; it is sometimes mistaken as being an ancient rune due to its similarity to the "gibor rune" of the pseudo Armanen runes.

It became an early symbol of German liberty and independence after its adoption as an emblem in various 15th-century peasant revolts, and also in the 17th-century Thirty Years War. In pre-war Germany, interest in the German: Wolfsangel was revived by the popularity of German: [[Hermann Löns]]'s 1910 novel German: [[Der Wehrwolf]], which follows a hero in the Thirty Years war. The Ƶ-symbol was later adopted by the Nazi Party,[1] and was used by various German Wehrmacht and SS units such as the German: [[2nd SS Panzer Division Das Reich|Waffen-SS Division Das Reich]] and the Waffen-SS Division German: [[34th SS Volunteer Grenadier Division Landstorm Nederland|Landstorm Nederland]].[1] The Anti-Defamation League, and others, list the Ƶ-symbol as a hate and a neo-Nazi symbol.

Origins

Hunting tool

The German: Wolfsangel was a medieval European wolf hunting tool where the hook was concealed inside a chunk of meat that would impale any unsuspecting wolf gulping the meat in one movement.

The tool was developed by attaching the hook via a chain or rope to a larger bar (often with a double crescent or half-moon shape per photo opposite) lodged between the overhanging branches of a tree. This would encourage the wolf to jump up to gulp the hanging chunk of meat (with the hook concealed inside), thus further impaling itself in the manner of a fish caught on a fishing hook.

Medieval hunters were known to use "blood trails" to lead the wolf to the German: Wolfsangel trap and also used wattle fencing nearer to the trap to create narrow channels that would guide the wolf to the trap.[2]

Names and symbols

Other German names include German: Wolfsanker ("wolf anchor", the crescent-shaped bar holding the hook), German: Wolfshaken ("wolf hook"), and German: Doppelhaken ("double hook"); French names include French: hameçon ("fish hook"), French: hameçon de loup ("fish hook for wolves") and French: fer-a-loup ("wolf iron"), as well as crampon ("iron hook").

The stylised version of the Z-shaped German: Wolfsangel developed into a popular medieval symbol in Germany that was associated with magical powers, and was believed to have the ability to ward off wolves.[3] The symbol appears on early medieval banners and town seals in Germany (particularly in forested regions where wolves were present in large numbers); for example, as early as 1299 the symbol is found on seals of the Lords of the German Black Forest town of Wolfach (see opposite, the seal of the widow, the sole heiress of the Lords of Wolfach); and their Wolfsangel banner became the municipal coat of arms for the town (see opposite).[4] The symbol can be found as a medieval mason's mark.[5]

The stylized German: Wolfsangel Z-symbol (i.e. excluding the horizontal bar) bears a visual resemblance to the proto-Germanic Eihwaz rune (meaning "yew"), historically part of the ancient runic alphabet.[1] However, the full German: Wolfsangel Ƶ-symbol has no equivalent amongst ancient runic systems but is sometimes confused as such due to its similarity to the "gibor rune", the eighteenth pseudo rune that was created by the nineteenth-century German revivalist Guido von List as part of his Armanen runes.[6]

Peasant revolts

Academic Akbar Ahmed writes that the German: Wolfsangel was adopted by 15th-century German peasants during revolts against oppressive German princes and their foreign mercenaries, and thus became an important early popular Germanic symbol of independence and liberty.[3]

Ahmed further notes that during the 17th-century Thirty Years War, groups of German militia waged a guerilla war against foreign forces under the German name German: Wehrwolf, and also adopted the German: Wolfsangel symbol as their emblem; they reportedly carved the symbol on the trees from which they hanged captured foreign combatants.[3]

In heraldry

The term "Wolfs-Angel" (German) and "Hameçon" (French) appears in a 1714 German heraldic handbook titled German: Wappenkunst. However, the description is more specifically about the German: Wolfsanker (or French: hameçon) component part of the German: Wolfsangel trap, and defines it as: "the shape of a crescent moon with a ring inside, at mid-height", which describes the bar from which the Z-shaped hook is hung (see the yellow coat of arms of the von Stein family in the table opposite for an example).[7]

In modern German-language heraldic terminology, the name German: Wolfsangel is Latin: de facto used for a variety of heraldic charges, including the German: Wolfsanker from above (i.e. the half-moon shape with a ring that is also called a French: fer-de-loop), as well as the German: Wolfshaken or crampon (i.e. the Z-shaped or double-hook that is also called a German: Mauerhaken or a German: Doppelhaken, and that can also appear with a ring or a transversal stroke, Ƶ, at the center).

The Z-shaped symbol is found comparatively frequently in municipal coats of arms in Germany, and also in eastern France (see Wolfisheim or Wolxheim), where it is often identified as a German: Wolfsangel. The Ƶ-design is rarer but is found in about a dozen contemporary municipal coats of arms, and is usually (but not exclusively) represented as a reversed Ƶ-shape.[7]

In heraldry, the upright or vertical form of the Ƶ-symbol is associated with the German: Donnerkeil (or "thunderbolt"), while the horizontal form of the Ƶ-symbol is associated with the German: Werwolf (or "Werewolf").[8]

In forestry

In a 1616 boundary treaty concluded between Hesse and Brunswick-Lüneburg, the Brunswick forest boundary marker was called a German: Wulffsangel (a horizontal Wolfsangel). There is also evidence of its use in correspondence from the Forest Services in 1674.[9]

Later, the German: Wolfsangel was also used as a symbol on forest uniforms. In a 1792 document regarding new uniforms, chief forester Adolf Friedrich von Stralenheim suggested a design for uniform buttons including the letters "GR" and a symbol similar to the German: Wolfsangel, which he called German: Forstzeichen. Later the German: Wolfsangel was also worn as a single badge in brass caps on the service and on the buttons of the Hanoverian forest supervisor. In Brunswick, it was prescribed for private forests and gamekeepers as a badge on the bonnet.[9]

The German: Wolfsangel is still used in the various forest districts in Lower Saxony as a boundary marker and it is part of the emblem of the hunters' association of Lower Saxony and the club German: Hirschmann, dedicated to the breeding and training of Hanover Hounds.[9]

In literature

In pre-war 1930s Germany, interest in the German: Wolfsangel was revived by the popularity of German: [[Hermann Löns]]'s 1910 novel entitled German: [[Der Wehrwolf]] (later published as Harm Wulf, a peasant chronicle, and as The Warwolf in English). The book is set in a 17th-century German farming community during the Thirty Years' War and the protagonist, a resistance fighter named Harm Wulf, adopts the Wolfsangel symbol as his personal badge.[3]

Wolfsangel: German City on Trial is a 2000 book by August Niro on the 1944 Rüsselsheim massacre that occurred in the city of Rüsselsheim am Main, whose coat of arms features a Wolfsangel symbol. The book draws parallels with the origins and symbolism of the Wolfsangel, particularly resistance against foreign mercenaries, and the events of the massacre.[10]

As a Nazi symbol

In Nazi Germany, the German: Wolfsangel symbol was widely adopted in Nazi symbolism. It is not clear whether the driver of its adoption was Hitler's strong personal association with wolf imagery (the Wolf's Lair for example), or to create an association with the post-15th-century symbol of German independence and liberty, which had a particular relationship to the achievement of German freedom from foreign influence by force.[3] [6]

The symbol was used by a range of military and non-military Nazi-linked groups, including:

Post-World War II symbolism

See also: Bans on Nazi symbols and Ukrainian National Union (political party). After World War II, public exhibition of the German: Wolfsangel symbol became illegal in Germany if it was connected with Neo-Nazi groups.[12] [13] On 9 August 2018 Germany lifted the ban on the usage of swastikas and other Nazi symbols in video games. "Through the change in the interpretation of the law, games that critically look at current affairs can for the first time be given a USK age rating," USK managing director Elisabeth Secker told CTV. "This has long been the case for films and with regards to the freedom of the arts, this is now rightly also the case with computer and videogames."[14] [15]

Outside of Germany, the German: Wolfsangel symbol has been used by some Neo-Nazi organizations such as in the United States where the Aryan Nations organization uses a white German: Wolfsangel-like symbol with a sword replacing the cross-bar in its logo.[16] The US-based Anti-Defamation League (ADL) database, as well as other non-governmental organisations, list the Wolfsangel as a hate symbol and as a neo-Nazi symbol.[17] In Italy, the German: Wolfsangel was the symbol used by the far right movement Terza Posizione.[18]

In Ukraine, far-right movements like the Social-National Party of Ukraine[19] [20] [21] and the Social-National Assembly,[22] as well as the Azov Regiment of the Ukrainian army,[23] [24] [25] [26] have used a similar symbol of (an elongated centre bar and the Z being rotated but untypically not reversed; The group claim that the symbol is a composite of the "N" and the "I", for their political slogan Ukrainian: Ідея Нації (Ukrainian for "National Idea", and deny any connection or attempt to draw a parallel with the regiment and Nazism.[27] Political scientist Andreas Umland told Deutsche Welle, that though it had far-right connotations, the Wolfsangel was not considered a fascist symbol by the general population in Ukraine.[28] The Reporting Radicalism initiative from Freedom House notes that "Accidental use of this symbol or its use without an understanding of its connotations (for example as a talisman) is rare", and "... in Ukraine, the use of a Wolfsangel as a heraldic symbol or a traditional talisman would be uncharacteristic".[29] The Karelian National Battalion, a pro-Ukrainian volunteer battalion formed in January 2023, features a Wolfsangel in the middle of the battalion's insignia.[30]

In 2020, there was a brief trend of Generation Z TikTok users tattooing a "Generation Ƶ" symbol on the arm as "a symbol of unity in our generation but also as a sign of rebellion" (in the manner of the 15th-century peasant's revolts). The originator of the trend later renounced it when the use of the symbol by the Nazis was brought to her attention.[31]

See also

Sources

Notes and References

  1. Book: Lumsden, Robin . Himmler's SS: Loyal to the Death's Head . The History Press . Google Books . 2009 . 24 March 2015 . 201–206 . 978-0752497228.
  2. Book: Almond, Richard . Medieval Hunting . March 2011 . 978-0752459493 . The History Press.
  3. Book: Ahmed, Akbar . Journey into Europe: Islam, Immigration, and Identity . Akbar Ahmed . . 9780815727583 . February 2018 . 77.
  4. Book: Sadlier, Klemens . German Coats-of-Arms. Federal Republic of Germany: Municipal Coats-of-Arms of the Federal State of Baden-Wurttemberg) . Angelsachsen-Verlag . 1971 . 8 . 115.
  5. http://www.lwl.org/pressemitteilungen/mitteilung.php?urlID=20978 Press release of the Regional Association of Westphalia-Lippe, 30 October 2009
  6. Book: Yenne, Bill . Hitler's Master of the Dark Arts: Himmler's Black Knights and the Occult Origins of the SS . 27 . 9780760337783 . Zenith Press . 2010 . 2. The Court of the Godfather.
  7. Web site: Geschichte der Heraldik (Wappenwesen, Wappenkunst und Wappenwissenschaft) ... Abt. A. des Siebmacher'schen Wappenbuches . Bauer & Raspe . 1890 . 12 June 2015 . Gustav Adelbert Seyler . 664 . German: Wolffs-Angel, frantz. hamecon, lat. uncus quo lupi capiuntur, ist die Form eines halben Mondes und hat inwendig in der Mitte einen Ring. Wolffs-Angel: French French: hameçon, Latin Latin: uncus quo lupi capiuntur ("hook with which wolves are caught") is the shape of a crescent moon with a ring inside, at mid-height..
  8. Book: Yenne, Bill . Hitler's Master of the Dark Arts: Himmler's Black Knights and the Occult Origins of the SS . 69 . 978-0760337783 . Zenith Press . 2010 . 5. The Old Crooked Cross.
  9. Gerhard Große Löscher: Die Wolfsangel als Forst- und Jagdzeichen in Niedersachsen. In: Jürgen Delfs u. a.: Jagd in der Lüneburger Heide. Beiträge zur Jagdgeschichte. Celle 2006,, pp. 238–239
  10. Book: Niro, August . Wolfsangel: German City on Trial . 2000 . 28 April 2022 . 978-1574882452 . Potomac Books.
  11. Watt. Roderick. Wehrwolf or Werwolf? Literature, Legend, or Lexical Error into Nazi Propaganda? . The Modern Language Review . October 1992 . 87 . 4 . 879–895. 10.2307/3731426. 3731426. A study of the iconography of German nationalist groups between the wars and then of Nazi party, military, and paramilitary organizations from 1933 to 1945 proves beyond doubt that the 'German: Wolfsangel' symbol was widely, even indiscriminately used by them long before the formation of the Nazi Werwolf movement at the end of the war. Wolfsangel, if at all translatable, means, or at least originally meant, 'wolf trap', an instrument which is a threat to the wolf. Yet both Lons and the Nazis used it as a menacing symbol of intimidation representing the savage and relentless ferocity of the wolf... In the late summer or early autumn of 1944, when it was clear that Germany was committed to a European land war on two fronts, German: Reichsführer-SS Heinrich Himmler initiated German: Unternehmen Werwolf, ordering SS-German: [[Obergruppenführer]] Prutzmann to begin organizing an elite troop of volunteer special forces to operate secretly behind enemy lines. .
  12. Web site: In Deutschland verbotene Zeichen und Symbole . Informations- und Dokumentationszentrum für Antirassismusarbeit in Nordrhein-Westfalen . 5 April 2012 . 5 July 2012 . https://web.archive.org/web/20120705103022/http://www.ida-nrw.de/rechtsextremismus/hintergrundwissen/symbolik/verbotene-kennzeichen-/ . dead .
  13. Web site: Gruppierungen auf dem Index . Programm Polizeiliche Kriminalprävention .
  14. News: Germany lifts ban on Nazi symbols in video games. The Telegraph. 9 August 2018.
  15. Web site: Germany lifts ban on swastikas in videogames. PC Gamer. 9 August 2018.
  16. Web site: Aryan Nations . . 7 December 2016 . 3 March 2016 . https://web.archive.org/web/20160303200401/http://www.adl.org/mobilehatesymbols/symbol-20.html . dead .
  17. Web site: . Wolfsangel: General Hate Symbols, Neo-Nazi Symbols . 17 March 2022.
  18. Book: Berizzi . Paolo . L'educazione di un fascista . 6 February 2020 . Feltrinelli . 9788858838280 . 12 June 2023.
  19. Web site: Kyiv's Next Image Problem . . 7 December 2016 .
  20. Analysing Fascist Discourse: European Fascism in Talk and Text,Per Anders Rudling "The Return of the Ukrainian Far Right: The Case of VO Svoboda" edited by Ruth Wodak, John E. Richardson. Routledge, 2012
  21. Olszański, Tadeusz A. (4 July 2011). "Svoboda Party – The New Phenomenon on the Ukrainian Right-Wing Scene". Centre for Eastern Studies. OSW Commentary (56)
  22. Web site: Provoking the Euromaidan . . 7 December 2016 . 24 May 2018 . https://web.archive.org/web/20180524190942/https://www.opendemocracy.net/od-russia/anton-shekhovtsov/provoking-euromaidan . dead .
  23. Web site: Look far right, and look right again . . 7 December 2016 . 13 January 2019 . https://web.archive.org/web/20190113063019/https://www.opendemocracy.net/od-russia/anton-shekhovtsov/look-far-right-and-look-right-again-avaz-batalion-neo-pagan-neo-nazi . dead .
  24. News: Alec Luhn . Preparing for War With Ukraine's Fascist Defenders of Freedom . . 30 August 2014 . 8 August 2015 .
  25. News: Andrew E. Kramer . A Pastor's Turn Fighting for Ukraine . 8 August 2015 . . 13 December 2014 .
  26. News: 2022-03-29 . 'Don't confuse patriotism and Nazism': Ukraine's Azov forces face scrutiny . Financial Times . 2022-09-01.
  27. Web site: . Profile: Who are Ukraine's far-right Azov regiment? . 1 March 2022 . 2 May 2022.
  28. Web site: Welle (www.dw.com) . Deutsche . The Azov Battalion: Extremists defending Mariupol DW 16.03.2022 . 2022-09-26 . DW.COM . en-GB.
  29. Web site: . Wolfsangel . 28 September 2022.
  30. Web site: Separate Karelian National Battalion Created as Part of Armed Forces of Ukraine . 31 January 2023 .
  31. Web site: TikTok users recommended a Nazi symbol as a Gen Z tattoo idea to represent 'rebellion'. 22 September 2020 . Rachel . Greenspan . . 17 March 2022.