List of names for the biblical nameless explained

This list provides names given in history and traditions for people who appear to be unnamed in the Bible.

Hebrew Bible

Serpent of Genesis

Revelation 12 is thought to identify the serpent with Satan, unlike the pseudepigraphical-apocryphal Apocalypse of Moses (Vita Adae et Evae) where the Devil works with the serpent.[1]

Wives of the antediluvian patriarchs

The pseudepigraphical Book of Jubilees provides names for a host of otherwise unnamed biblical characters, including wives for most of the antediluvian patriarchs. The last of these is Noah's wife, to whom it gives the name of Emzara. Other Jewish traditional sources contain many different names for Noah's wife.

The Book of Jubilees says that Awan was Adam and Eve's first daughter. Their second daughter Azura married Seth. For many of the early wives in the series, Jubilees notes that the patriarchs married their sisters.

Patriarch Wife
Azûrâ
Nôâm
Mûalêlêth
Dinah
Baraka
Edna
Edna
Lamech (Seth's line) Betenos
The Cave of Treasures and the earlier Kitab al-Magall (part of Clementine literature) name entirely different women as the wives of the patriarchs, with considerable variations among the extant copies.

The Muslim historian Ibn Ishaq (c. 750), as cited in al-Tabari (c. 915), provides names for these wives which are generally similar to those in Jubilees, but he makes them Cainites rather than Sethites, despite clearly stating elsewhere that none of Noah's ancestors were descended from Cain.

Cain and Abel's sisters

See also: Cain and Abel.

Name: Aclima (or Calmana or Luluwa)

source: Golden Legend,[2] which also tells stories about many of the saints

Appears in the Bible at: Genesis 4:17

Name: Delbora

source: Golden Legend, which also tells stories about many of the saints

Appears in the Bible at: Genesis 4

See also: Balbira and Kalmana, Azura and Awan for alternate traditions of names.

Noah's wife

See also: Noah.

Name: Naamah

Source: Midrash Genesis Rabbah 23:4

Appears in the Bible at: Genesis 4:22; Gen. 7:7

Daughter of Lamech and Zillah and sister of Tubal-cain (Gen. iv. 22). According to Abba ben Kahana, Naamah was Noah's wife and was called "Naamah" (pleasant) because her conduct was pleasing to God. But the majority of the rabbis reject this statement, declaring that Naamah was an idolatrous woman who sang "pleasant" songs to idols.

See also Wives aboard the Ark for a list of traditional names given to the wives of Noah and his sons Shem, Ham, and Japheth.

Ham's wife

See also: Wives aboard Noah's Ark.

Name: Egyptus

Source: Book of Abraham  

Appears in the Bible in Genesis 7 and 6

The Mormon Book of Abraham, first published in 1842, mentions Egyptus (Abraham 1:23) as being the name of Ham's wife; his daughter apparently had the same name (v. 25).

Nimrod's wife

A large body of legend has attached itself to Nimrod, whose brief mention in Genesis merely makes him "a mighty hunter in the face of the Lord". (The biblical account makes no mention of a wife at all.) These legends usually make Nimrod to be a sinister figure, and they reach their peak in Hislop's The Two Babylons, which make Nimrod and his wife Semiramis to be the original authors of every false and pagan religion.

Mother of Abraham

Name: Amatlai bat Karnevo

Source: Babylonian Talmud, Bava Batra 91a [3]

Appears in the Bible at: Book of Genesis

Lot's married daughter

See also: Lot's daughters.

Name: Paltith

Source: Book of Jasher 19:24[4]

Appears in the Bible at: Book of Genesis

Lot's wife

Name: Ado (or Edith, or Erith)

Source: Book of Jasher 19:52 (Ado); Pirkei De-Rabbi Eliezer (Edith)[5]

Appears in the Bible at: Book of Genesis

Laban's wife

Name: Adinah

Source: Book of Jasher 28:28[6]

Appears in the Bible at: Book of Genesis

Potiphar's wife

See also: Potiphar.

Name: Zuleikha

Source: The Sefer Hayyashar, a book of Jewish lore published in Venice in 1625. https://www.ucalgary.ca/~elsegal/Shokel/960102_Joseph.html Also, the Persian mystical poem "Yusuf and Zulaikha" by Jami, 15th century.

Appears in the Bible at: Genesis 39:12

Potiphar's wife attempted to seduce Joseph in Egypt.

Pharaoh's daughter

Name: Merris

Source: Eusebius of Caesarea (Preparation for the Gospel 9.15)

Name: Merrhoe

Source: Eustathius of Antioch (Commentary on Hexameron MPG 18.785)

Name: Thermutis

Source: Flavius Josephus

Name: Bithiah or Bitya

Source: Leviticus Rabbah

Name: Sobekneferu or Neferusobek

Source: Unwrapping the Pharaohs

Book: Ashton . John . Down . David . 22 September 2006 . Unwrapping the Pharaohs . Master Books . 87–90 . Chapter 12: Pharaohs of the Oppression . https://answersingenesis.org/archaeology/ancient-egypt/pharaohs-of-the-oppression/ . 978-0-890-51468-9 . 3 February 2015.

Appears in the Bible at: Exodus 2

Pharaoh's daughter, who drew Moses out of the water, is known as Bithiah in Jewish tradition (identifying her with the "Pharaoh's daughter Bithiah" in 1 Chronicles 4:18).

Simeon's wife

Name: Bunah

Source: Book of Jasher 34:36[7] Legends of the Jews Volume 1 Chapter 6[8]

Name: Dinah

Source: Midrash Bereshit Rabba 80:11. After Simeon and Levi slaughtered the men of Shechem, Dinah refused to go with them unless someone married her and raised the child of Prince Chamor she was carrying as his own. Simeon did this.

Appears in the Bible at: Genesis 34

Pharaoh's magicians

Names: Jannes and Jambres

Source: 2 Timothy 3:8,[9] Book of Jasher chapter 79[10] Antiquities of the Jews Book 2[11] Aquarian Gospel of Jesus the Christ Chapter 109[12] Ante-Nicene Fathers, Vol. VIII[13] Easton's Bible Dictionary[14] The Book of the Bee Chapter 30[15] Nicene and Post-Nicene Fathers, Vol. XIII[16] Legends of the Jews Volume 2 Chapter 4,[17] Chronicles of Jerahmeel, Papyrus Chester Beatty XVI: Apocryphon of Jannes and Jambres

Appears in the Bible at: Exodus 7

The names of Jannes and Jambres, or Jannes and Mambres, were well known through the ancient world as magicians. In this instance, nameless characters from the Hebrew Bible are given names in the New Testament. Their names also appear in numerous Jewish texts.

The Cushitic wife of Moses

Name: Tharbis

Source: Flavius Josephus, Jewish Antiquities, Book II, Chapter 10

Name: Adoniah

Source: Book of Jasher, 23.5–25.5

Appears in the Bible at: Numbers 12

Job's wives

See main article: Job's wife.

Names: Sitis, Dinah

Source: The apocryphal Testament of Job[18]

Appears in the Bible at: Book of Job

Apocryphal Jewish folklore says that Sitis, or Sitidos, was Job's first wife, who died during his trials. After his temptation was over, the same sources say that Job remarried Dinah, Jacob's daughter who appears in Genesis.

Name: Raḥma

Source: Islamic tradition[19] The source does not tell which wife of Job has this name.

Jephthah's daughter

See also: Jephthah's daughter.

Name: Seila

Source: Liber Antiquitatum Biblicarum

Name: Adah

Source: Order of the Eastern Star[20]

Appears in the Bible at: Judges 11

The Liber Antiquitatum Biblicarum falsely ascribes itself to the Jewish author Philo. It in fact did not surface until the sixteenth century; see Works of Philo.

Samson's mother

See also: Manoah's wife.

Name: Tzelelponit

Source: Babylonian Talmud, Bava Batra 91a

Appears in the Bible at: Book of Judges 13

David's mother

Name: Nitzevet bat Adael

Source: Babylonian Talmud, Bava Batra 91a [3]

Appears in the Bible at: Book of Samuel

The Witch of Endor

See also: Witch of Endor.

Name: Sedecla

Source: Liber Antiquitatum Biblicarum

Appears in the Bible at: 1 Samuel 28

The Man of God

Name: Iddo or Jadon

Source:[21]

Named Jadon by Josephus in The Antiquities of the Jews VIII.8.5

Appears in the Bible at: 2 Chronicles 12:15 and 1 Kings 13

The wise woman of Abel

See also: Wise woman of Abel.

Name: Serah

Source: Aggadic Midrash[22]

Appears in the Bible at: 2 Samuel 20

The Queen of Sheba

See also: Queen of Sheba.

Name: Makeda

Source: Traditional Ethiopian lore surrounding Emperor Menelik I; see the Kebra Nagast

Name: Nicaule

Source: Josephus

Name: Bilqis

Source: Islamic traditions

Appears in the Bible at: 1 Kings 10; 2 Chronicles 9

According to Ethiopian traditions, the Queen of Sheba returned to Ethiopia pregnant with King Solomon's child. She bore Solomon a son that went on to found a dynasty that ruled Ethiopia until the fall of Emperor Haile Selassie in 1974.

Jeroboam's wife

See also: Wife of Jeroboam.

Name: Ano

Source: Septuagint

Appears in the Bible at: 1 Kings 14

Haman's mother

Name: Amatlai bat Orevti

Source: Babylonian Talmud, Bava Batra 91a [3]

Appears in the Bible at: Book of Esther

Old Testament deuterocanonicals

The Deuterocanonical books, sometimes called the "Apocrypha", are considered canonical by Catholics, Eastern Orthodox, and Oriental Orthodox (though these churches' lists of books differ slightly from each other).

Seven Maccabees and their mother

Name: Habroun, Hebsoun, Bakhous, Adai, Tarsai, Maqbai and Yawnothon.

Source: Syriac tradition

Name: Abim, Antonius, Gurias, Eleazar, Eusebonus, Alimus and Marcellus.

Source: Eastern Orthodox TraditionThe woman with seven sons is a Jewish martyr who is unnamed in 2 Maccabees 7, but is named Hannah, Miriam, Shamuna and Solomonia in other sources. According to Eastern Orthodox tradition, her sons, the "Holy Maccabean Martyrs" (not to be confused with the martyrs in the Ethiopian book of Meqabyan), are named Abim, Antonius, Gurias, Eleazar, Eusebonus, Alimus and Marcellus. According to the Syriac Maronite Fenqitho (book of festal offices), the name of the mother is Shmooni while her sons are Habroun, Hebsoun, Bakhous, Adai, Tarsai, Maqbai and Yawnothon.[23]

The seven Archangels

Name: Michael, Gabriel, Raphael, Uriel, Simiel, Oriphiel, and Raguel.

Source: Pope Gregory I

Name: Michael, Gabriel, Raphael, Uriel, Selaphiel, Jegudiel and Barachiel

Source: Byzantine Catholic and Eastern Orthodox Tradition

Name: Michael, Gabriel, Raphael, Uriel, Camael, Jophiel, and Zadkiel.

Source: Pseudo-Dionysius[24]

Name: Michael, Gabriel, Raphael, Suriel, Zadkiel, Sarathiel, and Ananiel.

Source: Coptic Orthodox tradition[25] [26] [27]

Name: Michael, Gabriel, Raphael, Uriel, Sarakiel, Remiel and Raguel

Source: Book of the Watchers

Tobit 12:15 reads "I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One."[28] Of the six unnamed archangels, Michael is named in the Book of Daniel, and Gabriel is named in the Gospel of Luke.[29]

The Book of Enoch, deuterocanonical in the Ethiopian Orthodox Church, names the remaining four archangels Uriel, Raguel, Zerachiel, and Ramiel.[30] Other sources name them Uriel, Izidkiel, Haniel, and Kepharel.[31] In the Coptic Orthodox Church the names of these four archangels are given as Suriel, Sedakiel, Sarathiel and Ananiel. Several other sets of names have also been given.

New Testament

The Magi

See main article: article and Biblical Magi.

Source: Armenisches Kindheitsevangelium[32]

Source: European folklore

Source: The Book of Adam, an apocryphal Ethiopian text

Source: Syriac Christian folklore

Source: White Shrine of Jerusalem - Masonic

Appear in the Bible at Matthew 2. The Gospel does not state that there were, in fact, three magi or when exactly they visited Jesus, only that multiple magi brought three gifts: gold, frankincense, and myrrh. Nevertheless, the number of magi is usually extrapolated from the number of gifts, and the three wise men are a staple of Christian nativity scenes. While the European names have enjoyed the most publicity, other faith traditions have different versions. According to the Armenisches Kindheitsevangelium, the three magi were brothers and kings, namely Balthasar, king of India; Melqon, king of Persia; and Gaspar, king of Arabia. The Chinese Christian Church believes that the astronomer Liu Xiang was one of the wise men.

The Nativity shepherds

See main article: article and Annunciation to the shepherds.

Source: The Syrian Book of the Bee written by Bishop Shelemon in the Aramaic language in the thirteenth century.

Appear in the Bible at Luke 2.

Jesus' sisters

Source: Gospel of Philip[33]

Source: History of Joseph the Carpenter[34]

Source: Epiphanius of Salamis

Source: Hippolytus of Thebes, Chronicle[35]

That Jesus had sisters is mentioned in 6:3 NRSV and 13:55-56 NRSV, although their exact number is not specified in either gospel. See .

The various versions of Epiphanius differ on whether one of the sisters was named Maria or Anna.

The Innocents

See main article: article and Massacre of the Innocents.

Source: St. Helena[36] [37] [38] [39] Appears in the Bible at: Matthew 2:6–18.

Herodias' daughter

Source: The Jewish Antiquities of Josephus,[40] although that reference does not connect her with John the Baptist.Appears in the Bible at Matthew 14, Mark 6.

Peter's wife

Source: Acts of Peter and The Passion of Saints Perpetua and Felicity

Syrophoenician woman

See main article: Exorcism of the Syrophoenician woman's daughter.

Source: 3rd century pseudo-Clementine homily[41] Appears in the Bible at Matthew 15, Mark 7.According to the same source, her daughter was Berenice.

The child with Jesus

Source: Early Christian TraditionAppears in the Bible at Mark 9.

Several early Christian writers recorded a legend that the child whom Jesus took in his arms in Mark 9 was St. Ignatius of Antioch.[42]

Hæmorrhaging woman

Source: Apocryphal Gospel of Nicodemus

Source: Latin translation of the apocryphal Gospel of Nicodemus (Gos. Nicodemus 5:26)Appears in the Bible at Matthew 9:20–22.

Veronica is a Latin variant of Berenice (Greek, Modern (1453-);: Βερενίκη). Veronica or Berenice obtained some of Jesus' blood on a cloth at the Crucifixion (see also: Veil of Veronica). Tradition identifies her with the woman who was healed of a bleeding discharge in the Gospel.

Samaritan woman at the well

Source: Eastern Orthodox Church TraditionAppears in the Bible at John 4:5–42.

In the tradition of the Eastern Orthodox Church, the name of the woman at the well when she met Jesus is unknown, but she became a follower of Christ, received the name Photini in baptism, proclaimed the Gospel over a wide area, and was later martyred. She is recognized as a saint in the Eastern Orthodox Church.

Damned rich man

Source: Coptic folklore

Source: Pseudo-Cyprian, De pascha computus

Source: European Christian folkloreAppears in the Bible at Luke 16:19–31.

Dives is simply Latin for "rich", and as such may not count as a proper name. The story of the blessed Lazarus and the damned rich man is widely recognised under the title of Dives and Lazarus, which may have resulted in this word being taken for a proper name.

Woman taken in adultery

Source: Western Christian traditionAppears in the Bible at John 8.

A long-standing Western Christian tradition first attested by Pope Gregory I identifies the woman taken in adultery with Mary Magdalene, and also with Mary of Bethany.[43] Jesus had exorcised seven demons out of Mary Magdalene (Mark 16:9), and Mary Magdalene appears prominently in the several accounts of Jesus' entombment and resurrection, but there is no indication in the Bible that clearly states that Mary Magdalene was the same person as the adulteress forgiven by Jesus. Roman Catholics also have identified Mary Magdalene as the weeping woman who was a sinner, and who anoints Jesus' feet in Luke 7:36–50, and while the Church has dropped this interpretation to a degree, this remains one of her more famous portrayals.

The Eastern Orthodox Church has never identified Mary Magdalene as either the woman taken in adultery, or the sinful woman who anointed Jesus' feet.

The man born blind

Source: Christian traditionAppears in the Bible at John 9:1–38.

Pontius Pilate's wife

See main article: article and Pontius Pilate's wife.

Source: European folklore; Dolorous Passion of our Lord Jesus Christ (as "Claudia Procles")[44] Appears in the Bible at Matthew 27:19.

During the trial of Jesus the wife of Pontius Pilate sent a message to him saying, "Have nothing to do with that just man; for I have suffered many things this day in a dream because of him."

The proposed names of Procla and Procula may not be names at all, but simply a form of Pilate's official title of Procurator, indicating that she was the Procurator's wife.

Thieves crucified with Jesus

Source: Arabic Gospel of the Infancy of the Saviour

Source: Acts of Pilate

Source: Narrative of Joseph of Arimathea[45]

Source: Codex Colbertinus[46]

Source: Russian Orthodox tradition[47] Appear in the Bible at: Matthew 27, Mark 15, Luke 23, John 19.

The good thief is revered under the name Saint Dismas in the Catholic Church and the Coptic Orthodox Church.

Soldier who pierced Jesus with a spear

Source: Apocryphal Gospel of Nicodemus (Gos. Nicodemus 7:8)Appears in the Bible at John 19:34.

In tradition, he is called Cassius before his conversion to Christianity.[48] The Lance of Longinus, also known as the Spear of Destiny, is supposedly preserved as a relic, and various miracles are said to be worked through it.

Man who offered Jesus vinegar

Source: Codex Egberti, 10th centuryAppears in the Bible at Matthew 27:48, Mark 15:36, and John 19:29–30.

Guard(s) at Jesus' tomb

Source: Apocryphal Gospel of Peter (Gos. Peter 8)

Source: The Book of the BeeAppears in the Bible at Matthew 27:62–66. Centurion possibly appears also in the Bible at Matthew 27:54.[49]

Ethiopian Eunuch baptized by the deacon Philip

See main article: article and Ethiopian eunuch.

Source: Adversus haereses (Against the Heresies, an early anti-Gnostic theological work) 3:12:8 (180 AD)

Source: Ethiopian Orthodox Tewahedo tradition[50]

Source: Russian Orthodox Church tradition[51] Appears in the Bible at Acts of the Apostles 8:27.

In Eastern Orthodox tradition he is also identified with Simeon Niger.

Daughters of Philip

Source: Traditional. See Daughters of PhilipAppears in the Bible at Acts of the Apostles 21.8-9.

See also

Further reading

External links

Notes and References

  1. The Old Testament Pseudepigrapha: Expansions of the "Old ... James H. Charlesworth - 1985 "He seeks to destroy men's souls (Vita 17:1) by disguising himself as an angel of light (Vita 9:1, 3; 12:1; ApMos 17:1) to put into men "his evil poison, which is his covetousness" (epithymia, ..."
  2. http://www.fordham.edu/halsall/basis/goldenlegend/GoldenLegend-Volume1.htm#Adam Medieval Sourcebook: The Golden Legend: Volume 1 (full text)
  3. Bava Batra 91a, The William Davidson digital edition of the Koren Noé Talmud, Sefaria.org
  4. http://sacred-texts.com/chr/apo/jasher/19.htm Book of Jasher, Chapter 19
  5. Book: Friedlander . Gerald . Pirkê de Rabbi Eliezer . 186 . 1916 . London . Paul, Trench, Trubner & Co.
  6. http://sacred-texts.com/chr/apo/jasher/28.htm Book of Jasher, Chapter 28
  7. http://www.sacred-texts.com/chr/apo/jasher/34.htm Book of Jasher, Chapter 34
  8. http://www.sacred-texts.com/jud/loj/loj108.htm Chapter VI: Jacob
  9. http://www.biblegateway.com/passage/?search=2%20Timothy%203:8&version=31 Passage Lookup: 2 Timothy 3:8
  10. http://www.sacred-texts.com/chr/apo/jasher/79.htm Book of Jasher, Chapter 79
  11. Web site: Antiquities of the Jews - Book II . Internet Sacred Text Archive . 14 June 2018 .
  12. http://www.sacred-texts.com/chr/agjc/agjc109.htm Chapter 106
  13. http://www.sacred-texts.com/chr/ecf/008/0081258.htm Ante-Nicene Fathers, Vol VIII: Apocrypha of the New Testament.: Chapter 5
  14. http://www.sacred-texts.com/bib/ebd/ebd196.htm Easton's Bible Dictionary
  15. http://www.sacred-texts.com/chr/bb/bb30.htm Chapter XXX – The History of Moses' Rod
  16. http://www.sacred-texts.com/chr/ecf/113/1130119.htm Nicene and Post-Nicene Fathers, Vol. XIII: The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon.: 2 Timothy 3:1–7
  17. http://www.sacred-texts.com/jud/loj/loj206.htm Chapter IV: Moses in Egypt
  18. http://www.jewishencyclopedia.com/view.jsp?artid=332&letter=J Job, Testament Of:
  19. Eric Geoffroy et Néfissa Geoffroy : Le grand livre des prénoms arabes – Plus de 5500 prénoms classés par thèmes avec leurs correspondances en français, Albin Michel, 2009.
  20. http://www.scoes.org/adah.htm Adah
  21. http://www.jewishencyclopedia.com/articles/8048-iddo Jewish Encyclopedia
  22. [Rashi]
  23. Maronite Church, Fenqitho, v. 1, Lilyo of the Feast of Shmooni and Her Seven Sons
  24. A Dictionary of Angels, Including the Fallen Angels by Gustav Davidson, 1980, Free Press Publishing
  25. Web site: 2. Intercessors :: The Heavenly Orders Doxology :: ذوكصولوجية للسمائيين. tasbeha.org. 18 March 2018.
  26. Web site: رؤساء الملائكة الآخرين - كتاب الملائكة - St-Takla.org. Michael Ghaly -. Alex. st-takla.org. 18 March 2018.
  27. Web site: الملائكة.. ما هم، وما هو عدد وأسماء رؤساء الملائكه؟ - St-Takla.org. Michael. Ghlay. st-takla.org. 18 March 2018.
  28. https://archive.today/20120711011302/http://etext.virginia.edu/etcbin/toccer-new2?id=KjvTobi.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=12&division=div1 Tobit 12:15
  29. [Book of Daniel|Daniel]
  30. http://www.sacred-texts.com/bib/boe/boe023.htm Enoch XX
  31. James Hastings, A Dictionary of the Bible: Volume IV, Part I: Pleroma–Shimon, 1898, reprinted 2004 by the Minerva Group,, p. 202 (RAPHAEL).
  32. Wilhelm Schneemelcher, Neutestamentarische Apokryphen. In deutscher Übersetzung: 2 Bde., Mohr Siebeck; 1999
  33. Wilhelm Schneemelcher, Neutestamentarische Apokryphen. In deutscher Übersetzung: 2 Bde., Mohr Siebeck; 1999, Vol. 1, p. 159
  34. Wilhelm Schneemelcher, Neutestamentarische Apokryphen. In deutscher Übersetzung: 2 Bde., Mohr Siebeck; 1999, Vol. 1, p. 363
  35. Book: Fragments of 'Chronicle' . 9781960069603. Curtin. D. P.. 1 July 2023.
  36. Book: Wasyliw, Patricia Healy . Martyrdom, Murder, and Magic: Child Saints and Their Cults in Medieval Europe. 2. Peter Lang. 2008. 978-0-8204-2764-5. 46.
  37. Book: Craughwell, Thomas J. . Saints Preserved: An Encyclopedia of Relics. Doubleday Religious Publishing Group. 2011. 267. 9780307590732 .
  38. Jean Du Puy, L'Etat de l'Eglise du Périgord depuis le christianisme (Daloy, 1629), Original from Lyon Public Library (Bibliothèque jésuite des Fontaines). Digitized 20 December 2010, p. 268.
  39. Web site: Abbatiale Saint-Pierre de Brantôme. PÉRIGORD Dronne Belle. 9 March 2015.
  40. Web site: Antiquities of the Jews – Book XVIII . Sacred-texts.com . 12 August 2010.
  41. Orthodox Church Fathers, Pseudo-Clementine Literature, Chapter XIX.- Justa, a Proselyte, retrieved 31 December 2017
  42. Encyclopedia: St. Ignatius of Antioch . Catholic Encyclopedia . New Advent . O'Connor . J.B. . 1910.
  43. http://www.ansa.it/site/notizie/awnplus/english/news/2008-12-10_110304839.html Italians find 'Jesus' foot salve'
  44. http://www.jesus-passion.com/THE_PASSION3.htm#CHAPTER%20XXIX Dolorous Passion Of Our Lord Jesus Christ
  45. Book: The Apocryphal Gospels: Texts and Translations . Ehrman . Bart . Plese . Zlatko . Bart D. Ehrman . Zlatko Pleše . 2011 . . New York . 9780199732104 . 582 . registration . a man named demas. .
  46. Book: Metzger. Bruce M.. Ehrman. Bart D.. The Text of the New Testament: Its Transmission, Corruption, and Restoration. limited. 4th. 2005. Oxford University Press. Oxford. 978-019-516667-5. 270.
  47. Renate Gerstenlauer, The Rakh Icon: Discovery of its True Identity, Legat Verlag, 2009 .
  48. http://www.heiligenlexikon.de/Stadler/Longinus.html "Longinus"
  49. Book: A. T. Robertson. Word Pictures in the New Testament - Matthew. 1982. CCEL. 9781610251884.
  50. Book: Paulos, Abune. The Mariological tradition of the Ethiopian Orthodox Tewahedo Church. 1988. Princeton University Press. New Jersey.
  51. Web site: 4 January . Orthodox Calendar 2018 . . 29 November 2023.