Treatment of women by the Taliban explained

The treatment of women by the Taliban refers to actions and policies by two distinct Taliban regimes in Afghanistan which are either specific or highly commented upon, mostly due to discrimination, since they first took control in 1996.During their first rule of Afghanistan, the Taliban were notorious internationally for their misogyny and violence against women.[1] [2] In 1996, women were mandated to wear the burqa at all times in public.[3] [4] In a systematic segregation sometimes referred to as gender apartheid, women were not allowed to work, nor were they allowed to be educated after the age of eight. Women seeking an education were forced to attend underground schools, where they and their teachers risked execution if caught.[5] [6] They were not allowed to be treated by male doctors unless accompanied by a male chaperone, which led to illnesses remaining untreated. They faced public flogging and execution for violations of the Taliban's laws.[7] [8]

After taking over Afghanistan for the second time in 2021, the Taliban initially granted women permission to attend universities, albeit in gender segregated classrooms, under the condition that they followed "Islamic standards."[9] However, they restricted access to education for teenage girls by allowing only boys to resume schooling. Additionally, they prohibited women in Afghanistan from working in most sectors beyond health and education.[10] [11] [12] Some provinces still allow secondary education for girls, despite the nation-wide ban.[13] [14] Women were mandated to wear face coverings in public, and barred from travelling more than 45miles without a close male relative. In 2022, Hibatullah Akhundzada, the Taliban's reclusive leader, rejected international criticism and demands for easing human rights restrictions, refusing any negotiations or compromises on the Taliban's "Islamic system" of governance. [15] [16] [17] The Taliban extended the ban on university education for women and barred them from working in NGOs.[18] Within two years after seizing Afghanistan for the second time, the Taliban shut down beauty salons and banned women from accessing gyms and parks.[19] According to the United Nations (UN), the treatment of women by Taliban may amount to gender apartheid.[20]

Gender policies

From the age of eight onward, girls in Afghanistan were not allowed to be in direct contact with males other than a close "blood relative", husband, or in-law (see mahram).[21] From September 1996 to December 2001, when the Taliban were in control of 90 per cent of Afghanistan, it imposed the following restrictions on women:

Mobility

The Taliban rulings regarding public conduct placed severe restrictions on a woman's freedom of movement and created difficulties for those who could not afford a burqa (which was not commonly worn in Afghanistan prior to the rise of the Taliban and considered a fairly expensive garment at upwards of [7]) or did not have any mahram. These women faced virtual house arrest.[2] In December 1998, a decree issued by the Ministry for the promotion of Virtue and prevention of Vice banned taxi drivers to transport women who did not completely cover their faces. A woman who was badly beaten by the Taliban for walking the streets alone stated "my father was killed in battle ... I have no husband, no brother, no son. How am I to live if I can't go out alone?"

A field worker for the NGO Terre des hommes witnessed the impact on female mobility at Kabul's largest state-run orphanage, Taskia Maskan. After the female staff was relieved of their duties, the approximately 400 girls living at the institution were locked inside for a year without being allowed outside for recreation.[21]

Decrees that affected women's mobility were:

The lives of rural women were less dramatically affected as they generally lived and worked within secure kin environments. A relative level of freedom was necessary for them to continue with their chores or labour. If these women travelled to a nearby town, the same urban restrictions would have applied to them.[1]

Employment

The Taliban disagreed with past Afghan statutes that allowed the employment of Afghan women in a mixed sex workplace. The claim was that this was a breach of purdah and Sharia law.[3] On 30 September 1996, the Taliban decreed that all women should be banned from employment.[28] It is estimated that 25 per cent of government employees were female, and when compounded by losses in other sectors, many thousands of women were affected.[21]

Another loss was for those whom the employed women served. Elementary education of all children, not just girls, was shut down in Kabul, where virtually all of the elementary school teachers were women. Thousands of educated families fled Kabul for Pakistan after the Taliban took the city in 1996.[2] [29]

Between April and June 1998, the United Nations left their offices in Qandahar following disagreements over a regulation which demanded the female staff to only operate accompanied by a mahram.[30] The two parties later came to an agreement over the working conditions, but the Taliban demanded the agreement to be kept secret. Anyhow, most expatriate staff including the one of the UN left Afghanistan following the death of an UN official in August 1998.

Taliban Supreme Leader Mohammed Omar assured female civil servants and teachers they would still receive wages of around US$5 per month, although this was a short-term offering.[31] A Taliban representative stated: "The Taliban's act of giving monthly salaries to 30,000 job-free women, now sitting comfortably at home, is a whiplash in the face of those who are defaming Taliban with reference to the rights of women. These people through baseless propaganda are trying to incite the women of Kabul against the Taliban".[3] A Taliban official mentioned in 1998 that in the Quran it says "stay at home" (in the feminine form), therefore there is not much to do other than to obey.[32]

The Taliban promoted the use of the extended family, or zakat system of charity to ensure women should not need to work. However, years of conflict meant that nuclear families often struggled to support themselves let alone aid additional relatives.[2] Qualification for legislation often rested on men, such as food aid, which had to be collected by a male relative. The possibility that a woman may not possess any living male relatives was dismissed by Mullah Ghaus, the acting foreign minister, who said he was surprised at the degree of international attention and concern for such a small percentage of the Afghan population.[21] A Physicians for Human Rights researcher that travelled to Kabul in 1998 described "a city of beggars" filled with "women who had once been teachers and nurses now moving in the streets like ghosts under their enveloping burqas, selling every possession and begging so as to feed their children."[7]

Female health professionals could be exempt from the employment ban, yet they operated in much-reduced freedom of movement. The ordeal of physically getting to work due to the segregated bus system and widespread harassment meant some women left their jobs by choice. Of those who remained, many lived in fear of the regime and chose to reside at hospitals during the working week to minimise exposure to Taliban forces.[2] These women were vital to ensuring the continuance of gynaecological, ante-natal, and midwifery services, but it was on a much compromised level. Under the Rabbani regime, there had been around 200 female staff working in Kabul's Mullalai Hospital, yet barely 50 remained under the Taliban. NGOs operating in Afghanistan after the fall of the Taliban in 2001 found the shortage of female health professionals to be a significant obstacle to their work.[33]

The other exception to the employment ban allowed a reduced number of humanitarian workers to remain in service. The Taliban segregation codes meant that women were invaluable for gaining access to vulnerable women or conducting outreach research. This exception was not sanctioned by the entire Taliban movement, so instances of female participation, or lack thereof, varied with each circumstance.[2] The city of Herat was particularly affected by Taliban adjustments to the treatment of women, as it had been one of the more cosmopolitan and outward-looking areas of Afghanistan prior to 1995. Women had previously been allowed to work in a limited range of jobs, but this was stopped by Taliban authorities. The new governor of Herat, Mullah Razzaq, issued orders for women to be forbidden to pass his office for fear of their distracting nature.[34]

On 19 May 2022, the Taliban rulers ordered all female TV presenters to cover their faces on air. The directive came from the Ministry for the Propagation of Virtue and the Prevention of Vice, which replaced the country's Ministry of Women's Affairs after the Taliban regained control of Afghanistan.[35]

In December 2022, the Taliban banned women from working in non-government organisations (NGOs), and ordered all such organisations to cease employment of female employees.[36] This resulted in some NGOs being unable to continue their work in Afghanistan.[37]

Education

First rule

The Taliban claimed to recognise their Islamic duty to offer education to both boys and girls, yet a decree was passed that banned girls above the age of 8 from receiving education. Maulvi Kalamadin insisted it was only a temporary suspension and that women would return to school and work once facilities and street security were adapted to prevent cross-gender contact. The Taliban wished to have total control of Afghanistan before calling upon an Ulema body to determine the content of a new curriculum to replace the Islamic yet unacceptable Mujahadin version.[2]

The female employment ban was felt greatly in the education system. Within Kabul alone, the ruling affected 106,256 girls, 148,223 male students, and 8,000 female university undergraduates. 7,793 female teachers were dismissed, a move that crippled the provision of education and caused 63 schools to close due to a sudden lack of educators.[21] Some women ran clandestine schools within their homes for local children, or for other women under the guise of sewing classes, such as the Golden Needle Sewing School. The learners, parents, and educators were aware of the consequences should the Taliban discover their activities, but for those who felt trapped under the strict Taliban rule, such actions allowed them an opportunity and a sense of self-determination and hope. The Undersecretary of Education Mawlawi Sa'id Shahidkhayl explained in 1998, that education for women was in need of a fatwa regarding its limits.

From 2021 to the present day

After their takeover of Afghanistan in August 2021, the Taliban initially gender segregated classrooms in universities as long as they "followed Islamic standards". However, in September 2021, they only allowed boys to return to school, preventing most teenage girls from returning to secondary education. The ban did not affect primary schools, but girls' attendance in those schools appeared to also have fallen significantly.In March 2022, the Taliban abruptly reversed their plans to allow girls to resume their secondary school education (defined as grade seven and upwards in Afghanistan). With the exception of the current cohort of university students, this decision leaves graduating from sixth grade as the highest level of educational attainment possible for Afghan women. Secondary schools for boys reopened on schedule.[38] Pakistani Islamic scholars, including Taqi Usmani, urged the Taliban to re-open secondary schools for women.[39]

On 20 December 2022, the Ministry of Higher Education informed the country's public and private universities that women were suspended from university education.[40] The ministry stated that female attendance would remain suspended "until a suitable environment" had been established at universities and promised that it would provide such a setting soon. However, BBC News pointed out that they had previously reneged on similar promises to reopen secondary education.[41] Some Taliban leaders told BBC News that they disagreed with restrictions on female education. The Taliban decision was also widely condemned internationally. Some provinces still allow secondary education for girls despite the ban.[42] [43]

Government

See also: Women in the Parliament of Afghanistan. On 17 August 2021, shortly after the Fall of Kabul, a senior member of the Taliban cultural commission, Enamullah Samangani, called on women to join the government.[44] In contrast, in early September, the Taliban said that women would not be allowed to "work in high-ranking posts" in the government and "ruled out" women in the Cabinet. The acting Cabinet announced by the Taliban on 7 September consisted only of men.

Health care

Prior to the Taliban taking power in Afghanistan, male doctors had been allowed to treat women in hospitals, but the decree that no male doctor should be allowed to touch the body of a woman under the pretext of consultation was soon introduced.[45] With fewer female health professionals in employment, the distances many women had to travel for attention increased while the provision of ante-natal clinics declined.[2]

In Kabul, some women established informal clinics in their homes to service family and neighbours, yet as medical supplies were hard to obtain, their effectiveness was limited. Many women endured prolonged suffering or a premature death due to the lack of treatment. For those families that had the means, inclination, and mahram support, medical attention could be sought in Pakistan.[45]

In October 1996, women were barred from accessing the traditional hammam, public baths, as the opportunities for socialising were ruled un-Islamic. These baths were an important facility in a nation where few possessed running water and the bar gave cause for the UN to predict a rise in scabies and vaginal infections among women denied methods of hygiene as well as access to health care.[21] Nasrine Gross, an Afghan-American author, stated in 2001 that it has been four years since many Afghan women had been able to pray to their God as "Islam prohibits women from praying without a bath after their periods".[46]

In June 1998, the Taliban banned women from attending general hospitals in the capital, whereas before they had been able to attend a women-only ward of general hospitals. This left only one hospital in Kabul at which they could seek treatment.

After the Taliban takeover, female healthcare workers reported safety issues and being harassed by the Taliban. Maternal health care conditions declined and many doctors reported that infant and child mortality had increased.[47]

In February 2023, the Taliban ordered pharmacies to clear their stocks of birth control medicine.

Forced confinement

Family harmony was badly affected by mental stress, isolation and depression that often accompanied the forced confinement of women. A 1998 survey of 160 women residents or former residents of Kabul found that 97 per cent showed signs of serious depression and 71 per cent reported a decline in their physical well-being.[7] [21] Latifa, a Kabul resident and author, wrote:[45]

The apartment resembles a prison or a hospital. Silence weighs heavily on all of us. As none of us do much, we haven't got much to tell each other. Incapable of sharing our emotions, we each enclose ourselves in our own fear and distress. Since everyone is in the same black pit, there isn't much point in repeating time and again that we can't see clearly.

The Taliban closed the country's beauty salons.[48] Nail varnish and cosmetics were prohibited.[49]

Taliban restrictions on the cultural presence of women covered several areas. Place names including the word "women" were modified so that the word was not used. Women were forbidden to laugh loudly as it was considered improper for a stranger to hear a woman's voice. Women were prohibited from participating in sports or entering a sports club.[50]

Slavery of women

In 2017, Taliban members were accused of sanctioning forced marriages, marital rape, and slavery of women.[51]

Punishments

Punishments were often carried out publicly, either as formal spectacles held in sports stadiums or town squares or spontaneous street beatings. Civilians lived in fear of harsh penalties as there was little mercy; women caught breaking decrees were often treated with extreme violence.[21] Examples include:

Many punishments were carried out by individual militias without the sanction of Taliban authorities, as it was against official Taliban policy to punish women in the street. A more official line was the punishment of men for instances of female misconduct: a reflection of a patriarchal society and the belief that men are duty bound to control women. Maulvi Kalamadin stated in 1997, "Since we cannot directly punish women, we try to use taxi drivers and shopkeepers as a means to pressure them" to conform. Examples of punishment of men include:

International response

The protests of international agencies carried little weight with Taliban authorities, who gave precedence to their interpretation of Islamic law and did not feel bound by UN codes or human rights laws.[1] After the Taliban takeover of Herat in 1995, the UN had hoped the gender policies would become more 'moderate' "as it matured from a popular uprising into a responsible government with linkages to the donor community".[21] The Taliban refused to bow to international pressure and reacted calmly to aid suspensions.

In January 2006, a London conference on Afghanistan led to the creation of an International Compact, which included benchmarks for the treatment of women. The Compact includes the following point: "Gender:By end-1389 (20 March 2011): the National Action Plan for Women in Afghanistan will be fully implemented; and, in line with Afghanistan's MDGs, female participation in all Afghan governance institutions, including elected and appointed bodies and the civil service, will be strengthened."[62] However, an Amnesty International report on 11 June 2008, declared that there needed to be "no more empty promises" with regard to Afghanistan, citing the treatment of women as one such unfulfilled goal.[63]

In September 2021, Pakistan's Prime Minister Imran Khan said that a ban on women's education in Afghanistan would be un-Islamic, and he called for the leadership to be inclusive and respect human rights.[64]

On 29 December 2021, U.S. Secretary of State Antony Blinken announced the appointment of Rina Amiri as special envoy for Afghan women, girls, and human rights. The appointment came as women in the country were facing increased oppression by the ruling Taliban.[65]

Post-2021 takeover

In May 2022, the Ministry for the Propagation of Virtue and the Prevention of Vice published a decree requiring all women in Afghanistan to wear full-body coverings when in public (either a burqa or an abaya paired with a niqāb, which leaves only the eyes uncovered). The decree said enforcement action including fines, prison time, or termination from government employment would be taken against male "guardians" who fail to ensure their female relatives abide by the law. Rights groups, including the United Nations Mission in Afghanistan, sharply criticised the decision. The decision is expected to adversely affect the Islamic Emirate's chances of international recognition.[66] [67] In an interview with Christiane Amanpour, First Deputy Leader Sirajuddin Haqqani claimed the decree is only advisory and no form of hijab is compulsory in Afghanistan,[68] though this contradicts the reality.[69] It has been speculated that there is a genuine internal policy division over women's rights between hardliners, including Leader Hibatullah Akhundzada, and pragmatists, though they publicly present a united front.[70]

In July 2022, the Taliban advised female employees in the country's finance ministry to suggest a male relative to replace them so that the women could be dismissed from their positions. Up to 60 female employees reported receiving calls from the HR department requesting them to introduce a male family member to replace them.[71]

In November 2022, women were banned from gyms, public baths, public parks, and amusement parks.[72] [73]

While Abdul Baqi Haqqani, the Minister for Higher Education until October 2022, was in favor of women being able to attend universities, his successor Neda Mohammad Nadeem opposes university education for women.[74]

In February 2023, The Guardian reported that the Taliban began to restrict access to contraceptives. They ordered pharmacies to clear their stocks of birth control medicine and threatened midwives. In Kabul, Taliban fighters stated that "contraceptive use and family planning is a western agenda".[75]

In March 2024, the Taliban's supreme leader, Hibatullah Akhundzada, announced that the group was reinstating flogging and death by stoning for women, saying, "the Taliban's work did not end with the takeover of Kabul, it has only just begun."[76]

Social impacts

See also

Further reading

Notes and References

  1. Book: Dupree, Nancy Hatch . New York University Press . 1998 . 0-8147-5585-2 . Maley . William . New York . 145–166 . Afghan Women under the Taliban . Nancy Dupree . https://archive.org/details/fundamentalismre00male/page/145/mode/2up.
  2. Book: Marsden, Peter . The Taliban: War, Religion and the New Order in Afghanistan . Zed Books . 1998 . 1-85649-522-1 . London . 88–101 . The gender policies of the Taliban . https://archive.org/details/talibanwarreligi0000mars/page/88/mode/2up.
  3. Book: Gohari, M. J. . The Taliban: Ascent to Power . Oxford University Press . 1999 . 0-19-579560-1 . Karachi . 108–110 . Women and the Taliban Rule . https://archive.org/details/talibanascenttop00goha/page/108/mode/2up.
  4. Franks . Mary Anne . 2003 . Obscene Undersides: Women and Evil between the Taliban and the United States . Hypatia . 18 . 1 . 139–140 . 10.1111/j.1527-2001.2003.tb00783.x . 3811041 . 145761320 . 0887-5367.
  5. Web site: Synovitz . Ron . 31 March 2004 . Afghanistan: Author Awaits Happy Ending To 'Sewing Circles Of Herat' . dead . https://web.archive.org/web/20040708045554/http://www.rferl.org/featuresarticleprint/2004/03/176a7386-97d6-4f9b-bec7-b403f88633cc.html . 8 July 2004 . 17 August 2021 . Radio Free Europe/Radio Liberty.
  6. News: Lamb . Christina . Christina Lamb . 13 November 2005 . Woman poet 'slain for her verse' . The Sunday Times . live . 17 August 2021 . https://web.archive.org/web/20190404195800/https://www.thetimes.co.uk/article/woman-poet-slain-for-her-verse-70ng7rrqsk9 . 4 April 2019 . subscription.
  7. Book: The Taliban's War on Women: A Health and Human Rights Crisis in Afghanistan . Physicians for Human Rights . 1998 . 1-879707-25-X . 17 August 2021 . https://web.archive.org/web/20210812221749/https://phr.org/wp-content/uploads/1998/08/afghanistan-taliban-war-on-women-1998.pdf . 12 August 2021 . live.
  8. News: 17 June 1998 . 100 Girls' Schools in Afghan Capital Are Ordered Shut . The New York Times . live . 17 August 2021 . https://web.archive.org/web/20210413225208/https://www.nytimes.com/1998/06/17/world/100-girls-schools-in-afghan-capital-are-ordered-shut.html . 13 April 2021.
  9. News: 29 August 2021 . Matthew . Loh . Taliban rep says Afghan women can attend university, but mixed classes will be banned . 27 December 2022 . Insider . en-US.
  10. News: Afghanistan: Taliban confirm secondary school ban for girls . Newsround . CBBC . en-GB . 27 December 2022.
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  13. Web site: 1 January 2023 . Afghanistan: Six provinces keep schools open for girls despite nationwide ban . 17 February 2023 . AmuTV.
  14. Web site: Neda Safi . Tooba . 17 February 2023 . Girls return to high school in some regions of Afghanistan . 17 February 2023 . Geneva Solutions.
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  16. Web site: Ayaz. Gul. Taliban Chief Slams Foreign 'Interference' in His 'Islamic' Governance. VOA News. 1 July 2022 . en. 1 July 2022.
  17. Web site: Taliban supreme leader addresses major gathering in Kabul. Al Jazeera. 1 July 2022. en. 1 July 2022.
  18. News: Taliban prohibit university educations for Afghan women in latest revocation of rights. France 24. 20 December 2022 . 21 December 2022.
  19. News: Yong . Nicholas . Taliban order Afghanistan's hair and beauty salons to shut . 2023-07-04 . . 2023-07-04 . https://web.archive.org/web/20230704113014/https://www.bbc.com/news/world-asia-66094490 . 2023-07-04 . SIngapore . en.
  20. Web site: Experts: Taliban treatment of women may be "gender apartheid" . United Nations High Commissioner for Human Rights . 29 November 2023 . https://web.archive.org/web/20230718164026/https://www.ohchr.org/en/stories/2023/07/experts-taliban-treatment-women-may-be-gender-apartheid . 18 July 2023 . en . 11 July 2023.
  21. Book: Griffin, Michael. Reaping the Whirlwind: The Taliban movement in Afghanistan. Pluto Press. 2001. 0-7453-1274-8. London. 6–11, 159–165.
  22. Web site: Some of the restrictions imposed by Taliban in Afghanistan. 1 November 2015. Revolutionary Association of the Women of Afghanistan.
  23. News: Ferris-Rotman . Amie . 13 June 2011 . Q+A: Women's rights in Afghanistan since the fall of the Taliban . Reuters . 22 December 2022.
  24. News: Johnson . Helen . 18 August 2021 . What is Sharia law? Rules of the Islamic law and what it means for women as Taliban take over Afghanistan . National World . 22 December 2022.
  25. News: Nordland. Rod. 20 June 2010. Working to Help a Haven for Afghan Women Blossom. The New York Times. live. 9 January 2011. https://web.archive.org/web/20210816145010/https://www.nytimes.com/2010/06/21/world/asia/21kabul.html. 16 August 2021.
  26. Web site: AccountSupport. https://web.archive.org/web/20011122070750/http://www.islamfortoday.com/afghanistanwomen4.htm. dead. 22 November 2001. 1 November 2015.
  27. Cole . Juan R.I. . 2003 . The Taliban, Women, and the Hegelian Private Sphere . Social Research . 70 . 3 . 788 . 40971640 . 0037-783X.
  28. Web site: UNHCR – Document Not Found. https://web.archive.org/web/20061021170235/http://www.unhcr.org/home/RSDCOI/3ae6a84d0.html. dead. 21 October 2006. United Nations High Commissioner for Refugees. United Nations High Commission for Refugees. 1 November 2015.
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  51. News: Invisible Taliban child brides, widows trapped as sex slaves . Reuters . 23 August 2017 .
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  68. News: Shelley . Jo . Popalzai . Ehsan . Mengli . Ahmet . Picheta . Rob . Top Taliban leader makes more promises on women's rights but quips 'naughty women' should stay home . 20 May 2022 . CNN . 19 May 2022 . Kabul.
  69. News: Taliban to Enforce Hijab Decree Despite Protests . 20 May 2022 . Voice of America . 10 May 2022.
  70. News: Gannon . Kathy . Taliban divisions deepen as Afghan women defy veil edict . 20 May 2022 . Associated Press News . 8 May 2022 . Kabul.
  71. News: Send us a man to do your job so we can sack you, Taliban tell female officials. 14 August 2022. The Guardian. Zuhal. Ahad. 18 July 2022.
  72. Web site: Taliban bars Afghan women from going to gyms, public baths. The Washington Times. Matt. Delaney. 13 November 2022. 26 December 2022.
  73. News: Taliban issues new diktat, after parks now Afghan women can't enter gyms too. India Today. 11 November 2022. 26 December 2022.
  74. News: Hadid . Diaa . 21 December 2022 . Taliban begins to enforce education ban, leaving Afghan women with tears and anger . en . NPR . 26 December 2022.
  75. News: Janjua . Haroon . 2023-02-17 . Taliban fighters stop chemists selling contraception . en-GB . The Guardian . 2023-02-26 . 0261-3077.
  76. News: Kumar . Ruchi . reporters . Rukhshana . 2024-03-28 . Taliban edict to resume stoning women to death met with horror . 2024-03-30 . The Guardian . 0261-3077.

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