| The Holocaust in Latvia | |
| Aka: | Churbns Lettlands |
| Location: | Latvia |
| Date: | 22 June 1941 to late 1944 |
| Incident Type: | Genocide through imprisonment, mass shootings, concentration camps, ghettos, forced labor, starvation |
| Perpetrators: | Rudolf Lange, Friedrich Jeckeln, Franz Walter Stahlecker, Viktors Arājs |
| Organizations: | Einsatzgruppen, Order Police battalions, Wehrmacht, Arajs Kommando, Latvian Auxiliary Police, Kriegsmarine |
| Victims: | About 66,000 Latvian Jews; 19,000 German, Austrian and Czech Jews; unknown numbers of Lithuanian and Hungarian Jews; unknown but substantial number of Roma, communists, and mentally disabled persons |
The Holocaust in Latvia refers to the crimes against humanity committed by Nazi Germany and collaborators victimizing Jews during the occupation of Latvia. From 1941 to 1944, around 70,000 Jews were murdered, approximately three-quarters of the pre-war total of 93,000.[1] In addition, thousands of German and Austrian Jews were deported to the Riga Ghetto.[2]
The German army crossed the Soviet frontier in the early morning of Sunday 22 June 1941, on a broad front from the Baltic Sea to Hungary. The Germans advanced through Lithuania towards Daugavpils and other strategic points in Latvia. The Nazi police state included an organisation called the Security Service (German: Sicherheitsdienst), generally referred to as the SD, and its headquarters in Berlin was known as the Reich Security Main Office (RSHA).[3]
Ahead of the invasion, the SD had organised four Einsatzgruppen, mobile killing squads. The name Einsatzgruppen ("special assignment units") was a euphemism; their real purpose was to murder people the Nazis saw as "undesirable". These included Communists, Romani people, the mentally ill, homosexuals and, especially Jews. The Einsatzgruppen followed closely behind the German invasion forces and established a presence in Latvia within days and sometimes hours of the occupation of a given area by the German Wehrmacht.[3]
The SD in Latvia can be distinguished in photographs and descriptions by their uniforms. The full black of the Nazi SS was seldom worn; instead, the usual attire was a grey Wehrmacht uniform with black accents.[3] They wore a SD patch on the left sleeve, a yellowish shirt, and the Death's Head (Totenkopf) symbol on their caps. The SD ranks were the same as in the SS. The SD did not wear the SS lightning rune symbol on their right collar tabs and replaced it with either the Totenkopf or the letters "SD".[3]
The SD first established its power in Latvia through Einsatzgruppe A, which was subdivided into units called Einsatzkommandos 1a, 1b, 2 and 3.[3] As the front line moved east, Einsatzgruppe A moved out of Latvia, remaining in the country only a few weeks, after which its functions were taken over by the "resident" SD under the authority of the Kommandant der Sicherheitspolizei und des SD, generally referred to by the German initials of KdS. The KdS took orders both from RSHA in Berlin and from another official called the Befehlshaber (commander) der Sicherheitspolizei und des SD, or BdS. Both the KdS and the BdS were subordinate to another official called the Ranking (or Higher) SS and Police Commander (Höherer SS- und Polizeiführer), or HPSSF.[3] The lines of authority overlapped and were ambiguous.[4] Eastern Latvia, including Daugavpils and the Latgale region, was assigned to Einsatzkommandos 1b (EK 1b) and 3 (EK 3).[3] EK 1b had 50 to 60 men and was commanded by Erich Ehrlinger.[3]
See also: Burning of the Riga synagogues. In Latvia, the Holocaust started on the night of 23 to 24 June 1941, when in the Grobiņa cemetery an SD detachment killed six local Jews, including the town pharmacist.[5] In the following days 35 Jews were exterminated in Durbe, Priekule and Asīte. On June 29 the Nazis started forming the first Latvian Auxiliary Police in Jelgava. Mārtiņš Vagulāns, member of the Pērkonkrusts organisation, was chosen to head it. In the summer of 1941, 300 men in the unit took part in the murder of about 2000 Jews in Jelgava and other places in Zemgale.[6] The killing was supervised by German SD officers Rudolf Batz and Alfred Becu, who involved the Einsatzgruppe in the action. The most important Jelgava synagogue was burned down through their joint effort. After the invasion of Riga, Walter Stahlecker, assisted by the members of Pērkonkrusts and other local collaborationists, organised the pogrom of Jews in the capital of Latvia. Viktors Arājs, aged 31 at the time, a possible former member of Pērkonkrusts and a member of a student fraternity, was appointed direct executor of the action. He was an idle eternal student who was supported by his wife, a rich shop owner, who was ten years older than he was. Arājs had worked in the Latvian Police for a certain period of time.[7] He stood out with his power-hungry and extreme thinking. The man was well fed, well dressed, and "with his student's hat proudly cocked on one ear".
See main article: Arajs Kommando. On 2 July Viktors Arājs started to form his armed unit of men who were responding to the appeal of Pērkonkrusts to take arms and to clear Latvia of Jews and communists. In the beginning, the unit mainly included members of different student fraternities. In 1941 altogether about 300 men had applied. The closest assistants of Viktors Arājs included Konstantīns Kaķis, Alfrēds Dikmanis, Boris Kinsler and Herberts Cukurs.[8] On the night of July 3, Arājs Kommando started arresting, beating and robbing the Riga Jews. On 4 July, the choral synagogue at Gogoļa Street was burnt, and thereafter, the synagogues at Maskavas and Stabu Streets. Many Jews were murdered during those days, including the refugees from Lithuania. In carts and blue buses, the men of Arajs Kommando went to different places in Courland, Zemgale and Vidzeme, murdering thousands of Jews there.
These killings were supposed to serve as an example to other anti-Semitic supporters of the Nazi invaders. Individual Latvian Selbstschutz units were also involved in the mass-murder of Jews.[9] In the district of Ilūkste, for instance, Jews were killed by the 20-person Selbstschutz death unit of commander Oskars Baltmanis. All murders were supervised by the officers of the German SS and SD. In July 1941, approximately 4,000 Riga Jews were murdered in the Biķernieku Forest. The killings were headed by Sturmbannführers (majors) H. Barth, R. Batz, and the newly appointed chief of the Riga SD Rudolf Lange.
See also: Rumbula massacre and Dünamünde Action. As stated by the Latvian historian Andrievs Ezergailis, this was the beginning of "the greatest criminal act in the history of Latvia". From July 1941 the Jews of Latvia were also humiliated in different ways and deprived of the rights that were enjoyed by the other citizens of Latvia. Jews were strictly forbidden to leave their homes in the evening, at night and in the morning. They were allotted lower food rations, they could only shop in some special stores, and they had to wear the mark of recognition – the yellow Star of David on their clothes. It was forbidden for them to attend places where public events took place, including cinemas, athletic fields and parks.[10] They were not allowed to use trains and trams, to go to bath-houses, use pavements, attend libraries and museums or to go to schools, and they had to hand over bicycles and radios. Jewish doctors were only allowed to advise and treat Jews, and they were forbidden to run pharmacies.[11] [12] Maximum norms for furniture, clothes and linen were also soon introduced for Jews. All articles above the norm were subject to confiscation for the needs of the Reich. All jewelry, securities, gold and silver coins had to be surrendered on demand. Anti-Semitism thus became the source of enrichment of Nazi officials and their local collaborators who confiscated Jewish property. The extermination of Jews suited them since nobody would remain alive to demand the return of stolen items.[13] By October 1941, altogether about 35,000 Latvian Jews were killed.
See main article: Liepāja massacres. In Liepāja the first mass killing of Jews took place on July 3 and 4, when about 400 people were shot dead, and on July 8 when 300 Jews were killed. The German group of SD and policemen did the shooting, while the members of Latvian Selbstschutz convoyed victims to the killing site. On July 13, the destroying of the sizeable choral synagogue of Liepāja began. The Scripture rolls were spread on the Ugunsdzēsēju Square, and the Jews were forced to march across their sacred things, with watchers merrily laughing at the amusing scene. The above operations took place under the direct leadership of Erhard Grauel, commander of the Einsatzgruppe's Sonderkommando.
After that, Grauel went to Ventspils. The killings were jointly carried out by German Ordnungspolizei and the men of the local Selbstschutz. On July 16-July 18, 300 people were shot dead in the Kaziņu Forest. In July–August, the remaining 700 Jews from town were shot dead, while the Jews of the region were killed in the autumn. The shooting was carried out by German, Latvian and Estonian SD men who had arrived by ship. Soon a poster appeared on the Kuldīga-Ventspils highway, which said that Ventspils was Judenfrei (free of Jews).
See main article: Daugavpils ghetto. In Daugavpils the murder of Jews was initially commanded by Erich Ehrlinger, chief of Einsatzkommando 1b.[14] By July 11 they had killed about 1,150 people. Ehrlinger's work was continued by Joachim Hamann, who was liable for the killing of 9012 Jews in the city and in southern Latgale. The chief of the local auxiliary police Roberts Blūzmanis had rendered active assistance by ensuring the moving of the Jews to the Grīva ghetto and transporting them to the killing places.
In Rēzekne killings were carried out by a German SD group, which was helped by Selbstschutz men and Arajs Kommando. Beginning in July 1941 and into the fall, about 2,500 Jewish men, women and children were murdered in Rēzekne.[15] [16]
There are two known instances of people rescuing Jews in Rēzekne – Old Believer Ulita Varushkyna who at the plea of his parents took in their two-year-old son, Mordechai Tager, who she later adopted, and the Polish Matusevich family that hid Haim Israelit and his nephew Yakov for three years. Both Varushkyna and the Matusevich family have been awarded the title Righteous Among the Nations for their actions.[17]
Varakļāni, a relatively small town, had about 540 remaining Jews when the Germans gained control. They were shot into graves they were forced to dig on August 4, 1941. The fate of this small town is similar to many other towns, documented by JewishGen and others.[18]
See main article: Jungfernhof concentration camp.
See main article: Riga Ghetto. On July 27, 1941, State Commissar (Reichskommissar) Hinrich Lohse (earlier Gauleiter of Schleswig-Holstein), ruler of the Baltic lands and Belarus or Ostland as the territory was called by the invaders – made his guidelines on Jewish question public. Jews, in his opinion, had to be used as a cheap labour force by paying them minimum wages or by providing them with a minimum food ration – with whatever may be left over after supplying the indigenous Aryan population. In order to govern the Jews they had to be moved to special areas where ghettos would be arranged and they would be forbidden to leave the area. Walter Stahlecker protested against the idea of Hinrich Lohse and demanded that the extermination of the Jews be continued. Berlin, however, passed the power to the civil administration of occupation force and it did things its own way. The area of the Latgale suburbs in Riga was chosen for the Riga Ghetto.[19] It was mainly inhabited by poor people: Jews, Russians and Belarusians. The ghetto bordered on Maskavas, Vitebskas, Ebreju (Jewish), Līksnas, Lauvas, Lazdonas, Lielā Kalnu, Katoļu, Jēkabpils and Lāčplēša Streets. About 7,000 non-Jews were moved from there to other flats in Riga. More than 23,000 Riga Jews were ordered to move to the territory of the ghetto. There now were more than 29,000 inmates in the ghetto, including those who had already previously resided there. The Jewish Council was formed within the ghetto, which was assigned the task of regulating social life. The Jewish police force for the maintenance of order formed there. It consisted of 80 men armed with sticks and rubber truncheons. The ghetto was enclosed by a barbed-wire fence. Wooden barriers (logs) were placed on the main streets at the entrance, and the Latvian police were stationed as guards there. Jews were allowed to leave the ghetto only in work columns and in the accompaniment of guards. Individual Jewish specialists could come and go by displaying a special yellow ID. Leaving independently was severely punished.[20]
In the ghetto, the Jews were very crowded: 3-4 square metres were allotted per person. There was also high poverty, as food rations were given only to those who worked, i.e. to about half of the ghetto inmates. They had to maintain their 5,652 children and 8,300 elderly and disabled people. The ghetto only had 16 groceries, a pharmacy and a laundry, and a hospital was arranged, which was headed by Professor Vladimir Mintz, a surgeon. The Council of the ghetto was situated in the former Jewish school building at 141 Lāčplēša Street. The historian Marģers Vestermanis writes: "The members of the Jewish Council, including the lawyers D. Elyashev, M. Mintz and Iliya Yevelson, and their volunteer assistants did all they could to somehow relieve general suffering."[21] Jewish policemen, too, tried to somehow protect their fellowmen. The inmates strived to preserve themselves, and there was even an illusion of survival. A resistance group was formed that bought weapons.[22]
See main article: Daugavpils Ghetto. The Daugavpils Ghetto was set up in Grīva at the end of July, 1941, when all surviving Jews in the city were moved there. Jews from other towns and villages of Latgale and even Vidzeme were also brought there. Altogether the ghetto had about 15,000 prisoners. The engineer Misha Movshenson ran the Council of the ghetto. His father had headed the city of Daugavpils in 1918 during the previous period of German occupation.[14]
See main article: Porajmos. Less is known about the Holocaust of the Romani people (called "Gypsy" in English and Ziguener in German) than for other groups.[23] Most of the available information about the persecution of the Gypsies in Nazi-occupied eastern Europe comes from Latvia.[24] According to Latvia's 1935 census, 3,839 Gypsies lived in the country, the largest population of any of the Baltic States. Many of them did not travel about the country, but lived settled, or "sedentary" lives.[24]
On December 4, 1941, Hinrich Lohse issued a decree which stated:
Although Lohse's name was on the order, it was actually issued at the behest of Bruno Jedicke,[25] the Ordnungspolizei chief in the Baltic States. Jedicke in turn was subordinate to Friedrich Jeckeln, the senior SS man in the Baltic States and Belarus.[26]
Gypsies were also forbidden to live along the coast. Historian Lewy believes this restriction may have occasioned the first large killing of Gypsies in Latvia. On December 5, 1941, the Latvian police in Liepāja arrested 103 Gypsies (24 men, 31 women, and 48 children). Of these people, the Latvian police turned over 100 to the custody of the German police chief Fritz Dietrich "for follow up" (zu weiteren Veranlassung), a Nazi euphemism for murder.[24] On December 5, 1941, all 100 were all killed near Frauenburg.[24]
On January 12, 1942, Jedicke distributed Lohse's order of December 4, 1941, ordering his subordinates that in all cases, they were to make sure to implement the necessary "follow up."[26] By May 18, 1942, the German police and SS commander in Liepāja indicated in a log that over a previous unspecified period, 174 Gypsies had been killed by shooting.[26] The German policy on Gypsies varied. In general, it seemed that wandering or "itinerant" Gypsies (vagabundierende Zigeuner) were targeted, as opposed to the non-wandering, or "sedentary" population. Thus, on May 21, 1942, the SS commander in Liepāja police and SS commander recorded the execution of 16 itinerant Gypsies from the Hasenputh district.[26] The documentation, however, does not always distinguish between different Gypsy groups, thus on April 24, 1942, EK A reported having killed 1,272 people, including 71 Gypsies, with no further description.[26] In addition, the Nazi policy shifted back and forth as to how the Gypsies were to be treated, and the treatment of any particular group of Gypsies did not necessarily reflect what might appear to have been the official policy of the moment.[27]
Like the Jews, the killing of the Gypsies proceeded through Latvia's smaller towns, and with the aid of Latvians. The Arajs Kommando was reported to have killed many Gypsies between July and September 1941.[24] In April 1942, 50 Gypsies, mostly women and small children, were assembled at the jail in Valmiera, then taken out and shot.[26] Other massacres were reported at Bauska and Tukums.[26]
It is not known how many of Latvia's Romani people were killed by the Nazis and their Latvian collaborators.[28] Professor Ezergailis estimated that one-half of the Gypsy population was killed, but there will probably never be a more definite number.[29]
During the Second World War, the Soviet Union reoccupied Latvia in 1944, which lasted until 1991. It did not suit Soviet purposes to memorialize the Rumbula site or to acknowledge that the victims were Jewish. Until 1960 nothing was done to preserve or memorialize the killing grounds. In 1961, a group of young Jews from Riga searched for the site and found charred bones and other evidence of the murders. In 1962, the Soviets staged an officially sanctioned memorial service at Bikernieki (another murder site) which made no mention of the Jews but spoke only of "Nazi victims". In 1963, groups of young Jews from Riga came out to Rumbula weekly and cleaned up and restored the site using shovels, wheelbarrows and other hand tools.[41] The site has been marked by a series of makeshift memorials over the years. Throughout the Soviet occupation of Latvia the Soviets refused to allow any memorial which would specifically identify the victims as Jews.
The Soviet Union suppressed research into and memorials of the Holocaust in Latvia until 1991, when Soviet rule over Latvia ended.[42] In one case a memorial at Rumbula of which the authorities did not approve was simply hauled away in the middle of the night, with no explanation given. Occasional references were made to the Holocaust in literature during the Soviet era. A folkloric figure called "žīdu šāvējs" (Jew shooter) turned up in stories on occasion. The poet Ojārs Vācietis often referred to the Holocaust in his work, including in particular his well-regarded poem "Rumbula", written in the early 1960s.[43] One notable survivor of the Latvian Holocaust was Michael Genchik, who escaped from Latvia and joined the Red Army, where he served for 30 years. His family was murdered at Rumbula. Many years later he recalled:
In later years the officials held memorial services every year in November or December. There were speeches reminding of the atrocities of the Nazis. But saying kaddish was forbidden. Once after the official part of the meeting, Jews tried to say Kaddish and tell a little about the ghetto, but the police didn't permit to do so. Until 1972, when I retired from the army, I did my best to keep the place neat.[41]
In Latvia, Holocaust scholarship could only be resumed after the dissolution of the Soviet Union.[44] Much of the post-1991 work was devoted to identification of the victims. This was complicated by the passage of time and the loss of some records and the concealment of others by the NKVD and its successor agencies of the Soviet secret police.[45]
On November 29, 2002, sixty-one years after the murders, the highest officials of the Republic of Latvia, together with representatives of the Latvian Jewish community, foreign ambassadors, and others attended a memorial dedication at the Rumbula massacre site. The President and the Prime Minister of the Republic walked to the forest from where the Riga ghetto had been. Once they arrived, President Vaira Vīķe-Freiberga addressed the gathering: