Islamic holy books explained

Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God (Allah) through a variety of prophets and messengers, including those who predate the Quran. Among the group of religious texts considered to be valid revelations, the three that are mentioned by name in the Quran are the Tawrat (Arabic for Torah), received by prophets and messengers amongst the Children of Israel; the Zabur (Psalms), received by David; and the Injeel (Arabic for the Gospel), received by Jesus. Additionally, the Quran mentions God's revealing of the Scrolls of Abraham and the Scrolls of Moses.

Muslims hold the Quran, as it was revealed to Muhammad, to be God's final revelation to mankind, and therefore a completion and confirmation of previous scriptures, such as the Bible.[1] Despite the primacy that Muslims place upon the Quran in this context, belief in the validity of earlier Abrahamic scriptures is one of the six Islamic articles of faith. However, for most self-identified Muslims, the level of this belief is restricted by the concept of .

The Islamic methodology of (Arabic: تفسير القرآن بالكتاب) refers to interpreting the Qur'an with/through the Bible.[2] This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al-Andalus and Ibrahim bin Umar bin Hasan al-Biqa'i.

Major books

Quran

See main article: Quran. The Quran is the central religious text of Islam, which Muslims believe to be a revelation from God (Arabic: الله, Allah).[3] The Quran is divided into chapters (surah), which are then divided into verses (ayah). Muslims believe the Quran was verbally revealed by Allah to Muhammad through the angel Gabriel (Jibril),[4] [5] gradually over a period of approximately 23 years, starting in late 609, when Muhammad was 39, and concluding in 632, the year of his death.[6] Muslims regard the Quran as the most important miracle of Muhammad, a proof of his prophethood,[7] and the culmination of a series of divine messages that started with the messages revealed to Adam and ended with Muhammad. It is widely regarded as the finest work in classical Arabic literature.[8] [9] [10] [11]

Tawrat (Torah)

See main article: Torah in Islam. The "Tawrat" (also Tawrah or Taurat; Arabic: توراة‎) is the Arabic name for the Torah within its context as an Islamic holy book believed by Muslims to have been given by God to the prophets and messengers amongst the Children of Israel. When referring to traditions from the Tawrat, Muslims have not only identified it with the Pentateuch, but also with the other books of the Hebrew Bible as well as with Talmudic and Midrashim writings.[12]

Zabur (Psalms)

See main article: Zabur. The Quran mentions the Zabur, interpreted as being the Book of Psalms,[13] as being the holy scripture revealed to King David (Dawud). Scholars have often understood the Psalms to have been holy songs of praise, and not a book administering law.[14] The current Psalms are still praised by many Muslim scholars.[15] and 37:29 are direct counterparts.[16]

Injil (Gospel)

See main article: Gospel in Islam. The Injil was the holy book revealed to Jesus (Isa), according to the Quran. Most scholars and Muslims believe that it refers not to the New Testament but to an original Gospel given to Jesus as the word of Allah.[17]

Additional scriptures

The Quran also mentions two ancient scrolls:

Scrolls of Abraham

The Scrolls of Abraham (Ṣuḥuf ʾIbrāhīm)[18] are believed to have been one of the earliest bodies of scripture, which were given to Abraham (Ibrāhīm), and later used by Ishmael (Ismā‘īl) and Isaac (Isḥāq). Although usually referred to as "scrolls", many translators have translated the Arabic suhuf as "books".[19] [20] The verse mentioning the "Scriptures" is in Quran where they are referred to, alongside the Scrolls of Moses, to have been "Books of Earlier Revelation".

Scrolls of Moses

The Scrolls of Moses (Arabic: صُحُفِ مُوسَىٰ|links=no, Ṣuḥuf Mūsā) are an ancient body of scripture mentioned twice in the Quran. They are part of the religious scriptures of Islam. Jordanian scholar and professor of philosophy Ghazi bin Muhammad mentions that the "Scrolls of Moses" are identical to the Torah of Moses.[21] Others have stated that they could possibly refer to the Book of the Wars of the Lord, a lost text spoken of in the Old Testament or Tanakh in the Book of Numbers.[22] The verse mentioning the "Scriptures" is in Quran where they are referred to, alongside the Scrolls of Abraham, to have been "Books of Earlier Revelation".

Words of Adam

Additionally, in the Quran are mentioned words of guidance revealed to Adam (Surah 2:37).

See also

Notes and References

  1. Encyclopedia: Concise Encyclopedia of Islam . Cyril . Glasse . Holy Books.
  2. Book: McCoy, R. Michael . Interpreting the Qurʾān with the Bible (Tafsīr al-Qurʾān bi-l-Kitāb) . 2021-09-08 . Brill . 978-90-04-46682-1 . en.
  3. Encyclopedia: Nasr. Seyyed Hossein. Seyyed Hossein Nasr. Qurʼān. 2007. Encyclopædia Britannica Online. 2007-11-04.
  4. Book: Lambert. Gray. The Leaders Are Coming!. 2013. WestBow Press. 9781449760137. 287.
  5. Book: Roy H. Williams. Pendulum: How Past Generations Shape Our Present and Predict Our Future. Michael R. Drew. 2012. Vanguard Press. 9781593157067. 143.
  6. Living Religions: An Encyclopaedia of the World's Faiths, Mary Pat Fisher, 1997, page 338, I.B. Tauris Publishers.
  7. Book: Peters, F.E.. The Words and Will of Allah. Princeton University Press. 2003. 0-691-11461-7. 12–13.
  8. Margot Patterson, Islam Considered: A Christian View, Liturgical Press, 2008 p.10.
  9. Mir Sajjad Ali, Zainab Rahman, Islam and Indian Muslims, Guan Publishing House 2010 p.24, citing N. J. Dawood's judgement.
  10. Alan Jones, The Koran, London 1994,, opening page.
  11. Arthur Arberry, The Koran Interpreted, London 1956,, p. 191.
  12. Isabel Lang Intertextualität als hermeneutischer Zugang zur Auslegung des Korans: Eine Betrachtung am Beispiel der Verwendung von Israiliyyat in der Rezeption der Davidserzählung in Sure 38: 21-25 Logos Verlag Berlin GmbH, 31.12.2015 p. 98 (German)
  13. Web site: Zabur - Oxford Islamic Studies Online. https://web.archive.org/web/20180726072533/http://www.oxfordislamicstudies.com/article/opr/t125/e2548. dead. July 26, 2018. 2018-07-26. www.oxfordislamicstudies.com. en.
  14. [Encyclopaedia of Islam]
  15. [Martin Lings]
  16. Web site: Psalms - Oxford Islamic Studies Online. https://web.archive.org/web/20180726072614/http://www.oxfordislamicstudies.com/article/opr/t125/e1887. dead. July 26, 2018. 2018-07-26. www.oxfordislamicstudies.com. en.
  17. Book: Ali, Abdullah Yusuf . The Holy Qur-an . 1938.
  18. Alternatives: Arabic: صُحُفِ إِبْرَاهِيم Ṣuḥufi ʾIbrāhīm and/or Arabic: الصُّحُفِ ٱلْأُولَىٰ Aṣ-Ṣuḥufi 'l-Ūlā - "Books of the Earliest Revelation"
  19. [Abdullah Yusuf Ali]
  20. [Marmaduke Pickthall]
  21. Book: A Thinking Person's Guide to Islam: The Essence of Islam in 12 Verses from the Qur'an . 2018 . 9781906949648 .
  22. Numbers 21:14