Sadaqah Explained

(Arabic: صدقة pronounced as /ar/, "charity", "benevolence", plural Arabic: صدقات pronounced as /ar/) in the modern Islamic context has come to signify "voluntary charity".[1] According to the Quran, the word means a voluntary offering, whose amount is at the will of the benefactor.[2] It is similar to zakat, or compulsory giving, one of the five pillars of Islam.

It is also a cognate of the Jewish concept of tzedakah, a Hebrew word that also refers to acts of voluntary giving.[3]

Etymology and meaning

literally means "righteousness" and refers to the voluntary giving of alms or charity. In Islamic terminology, has been defined as an act of "giving something... without seeking a substitute in return and with the intention of pleasing Allah."[4] Meanwhile, according to Ar-Rageeb al-Asfahaani “Sadaqa is what the person gives from what he possesses, like, hoping to get closer to Allah."

The term stems from the Arabic root word (s-d-q, Arabic: ص د ق), which means "sincerity"; is considered a sign of sincere faith.[5] The three-letter root of this word, s-d-q, also means, "to speak the truth", "to be sincere", and "to fulfill one's promise". All of these aspects of honorable behavior indicate the links between generosity and a healthy society.[6]

Some modern researchers also etymologically link the word to the Hebrew (almsgiving). Some experts hence conclude that is a loanword.[7]

Examples of include:

In Islamic texts

Quran

The word (meaning the obligatory) occurs 30 times in the Quran—27 times linked with prayer, three times not so-linked. The word (non-obligatory charity) and its plural occur 13 times in the Qur'an.[8]

"" is used in the Quran to cover all kinds of charity. has been called because it is also a kind of compulsory charity. It is an obligatory while ordinary are voluntary. Thus, has to be collected by the (collector) or the government (the Islamic state) as a compulsory levy.[9]

According to the Quran, leads to the purification of the benefactor. The Quran says that does not need to be in a material form[10] and can also be a "voluntary effort", or a kind word.[7] This is in agreement with a narration attributed to Muhammad which says "every good deed is a form of ."

Kind words and compassion are deemed better than sadaqa accompanied by insult, from the viewpoint of the Quran. It is also preferable for donations to be offered discreetly to those in need rather than being done in public to seek acknowledgment. The Quran criticizes donations aimed at appearing generous and compromising the value of sadaqa through ostentatious public behavior, which renders a normally charitable act purely self-serving. The Quran suggests that sadaqa is not meant only to support the poor but can also be donated to others who may not be visibly in need, helping those who require assistance to enhance their lives or need guidance toward new jobs and economic opportunities.[7]

Among the many verses on, either voluntary or obligatory, are these:

Hadith

According to some, "a kind word and smile" can be considered as and the best form of it is "passing on knowledge." Also, Muhammad said in a that removes seventy gates of evil.[11]

Difference from

The word is interchangeably used with and in some contexts,[2] but while is obligatory, usually refers to voluntary donations.[12]

is a required minimum contribution by Muslims in terms of money and property or goods that can help Muslims who need assistance, while can be in the form of money, deeds, property, or salutations.[13]

The term was used in the Quran and Sunnah for both and charity. Among the differences between them is that in the case of, the amount is fixed, utilized according to that which has been stated by the Islamic Law, and paid only once a year. However charity has no fixed percentage and one is free to pay it as many times as one can afford or feel inclined to it.[14]

Categories of the entitled

According to nosup., there are eight categories of people who are entitled to receive . They are:

  1. The poor, that is low-income.[15]
  2. The needy people .[16]
  3. The officials appointed to receive (administrators).[17]
  4. Those whose hearts have been (recently) reconciled to Islam .[18]
  5. To free the slaves and captives.[19]
  6. Those who are overburdened with debt.[20]
  7. In the cause of Allah to spread the message of Islam.[21]
  8. To those who are wayfarers (travelers who do not have enough money to go back home).[19]

Significance

Social contribution

Spiritual effects

See also

Notes

Further reading

Notes and References

  1. Book: Abu-Nimer, Mohammed. Framework for Nonviolence and Peacebuilding in Islam. Said. Abdul Aziz. Abu-Nimer. Mohammed. Sharify-Funk. Meena. Contemporary Islam: Dynamic, Not Static. Taylor & Francis . 2006. 9780415770118. 145. limited.
  2. Encyclopedia: Heck. Paul L.. Encyclopaedia of the Qurʾān. Johanna. Pink. Taxation. subscription . 29 November 2016. 10.1163/1875-3922_q3_EQCOM_00199 .
  3. Web site: Tzedakah-Sadaqah: Community Service .
  4. Web site: What is Sadaqa (Charity)?. islamweb.net.
  5. Web site: Please Give Sadaqah. Imran Khan Cancer Appeal.
  6. Book: Cornell, Vincent J.. Voices of Islam: Voices of tradition. 2007.
  7. Encyclopedia: Nanji. Azim. Encyclopaedia of the Qurʾān. Almsgiving. subscription . 29 November 2016 .
  8. Book: Zulfiqar, Muhammad. Zakah According To Quran & Sunnah. Darussalam Publishers. 2011.
  9. Book: Maulana, Mohammad. Encyclopaedia Of Quranic Studies. Anmol Publications Pvt. Ltd. 2006.
  10. Book: Nanji, Azim. Zakat: Faith and Giving in Muslim Contexts. Palmer. Michael D.. Burgess. Stanley M.. The Wiley-Blackwell Companion to Religion and Social Justice. 2012-04-30. John Wiley & Sons. 9781405195478. 321. en.
  11. Book: Homerin, Th. Emil. Altruism in Islam. Neusner. Jacob. Chilton. Bruce. Altruism in World Religions. 2005-11-08. Georgetown University Press. 1589012356. 77. en.
  12. Book: Ibrahim. Barbara. Ibrahim. Barbara. Sherif. Dina H.. From Charity to Social Change: Trends in Arab Philanthropy. 2008. American Univ in Cairo Press. 9789774162077. 5. en.
  13. Book: Rasdi, Mohamad Tajuddin Mohamad. Rethinking the Mosque In the Modern Muslim Society. ITBM. 2014 . 155. 978-967-430-387-7.
  14. Book: Higab, Mohammed. Islam is the All-divine Messages in One. 1. Islamic Publications Bureau. 2008.
  15. Book: Mohammad Solaiman Mandal. Socioeconomic Development and Human Welfare: An Interdisciplinary Approach. Mohammad Solaiman Mandal. 2009.
  16. Book: Zulfiqar, Muhammad. Zakah According To Quran & Sunnah. 201.
  17. Book: Zakât Foundation of America. The Zakat Handbook: A Practical Guide for Muslims in the West. 2008.
  18. Book: Subhash C. Inamdar. Muhammad and the Rise of Islam: The Creation of Group Identity. 2009.
  19. Book: Mirza Yawar Baig . Leadership Lessons from the Life of Rasoolullah: Proven Techniques . 2012.
  20. Book: Islamic Cultural Centre . The Islamic Quarterly, Volume 29 . 2008.
  21. Book: Musharraf Hussain . The Five Pillars of Islam: Laying the Foundations of Divine Love and Service. 2012.
  22. Book: Mohammad Solaiman Mandal . Socioeconomic Development and Human Welfare: An Interdisciplinary. 2009.
  23. Book: Muhammad bin Jamil Zeno. Pillars of Islam and Iman, and what Every Muslim Must Know about His Religion. Darussalam. 1996.
  24. Book: Ahmed Ali Al-kuwaity, Ahmed Ali al -Kuwaity - XKP. The Beauty of Charity. CreateSpace Independent Publishing Platform. 2015.
  25. Book: Muḥammad ibn Abī Bakr Ibn Qayyim al-Jawzīyah, Imam Ibn Qayyim Al Jauziyah. Healing with the Medicine of the Prophet. Darussalam. 2003.
  26. Book: Mohamed Ariff, Shamsher Mohamad . Islamic Wealth Management: Theory and Practice. Amazon. 2017.
  27. Book: Abdulazeez Abdulraheem . Al Asmaa Ul Husnaa: How To Live By The Names of Allah. Amazon. 2014.
  28. Book: Muḥammad Zakariyyā, M. M. Qurashi, Khawaja Ihsanul Haq. Volumes 1-2 of Fazail-e-sadaqaat. Zam Zam Publishers. 2009.
  29. Book: Ahmad Muhani. Al-Sahifah Al-Sajjadiyyah. Islamic Propagation Organization, Imam Sahe-Bu-Zaman Association. 2010.