The reign of Alfonso XII of Spain began after the triumph of the Pronunciamiento de Sagunto of December 29, 1874, which put an end to the First Spanish Republic and ended with the death of King Alfonso on November 25, 1885, giving way to the Regency of his wife, María Cristina of Habsburg. During the reign, the political regime of the Restoration was created, which was based on the Spanish Constitution of 1876, in force until 1923. It was a constitutional monarchy, but neither democratic nor parliamentary, "although far from the party exclusivism of the Elizabethan era". "It was defined as liberal by its supporters and as oligarchic by its critics, particularly the regenerationists. Its theoretical foundations are to be found in the principles of doctrinaire liberalism", Ramón Villares has pointed out.
According to Carlos Dardé, it was "a brief reign ―just under eleven years― but an important one. At its end, the situation of Spain in all areas was much better than when it began. And, in spite of the uncertainty caused by the disappearance of the monarch ―especially because of the unknown succession― the improvement continued during the regency of María Cristina of Austria, during the minority of her posthumous son, Alfonso XIII. The foundations laid proved to be sufficiently solid. That reign had been a new starting point of the liberal regime in Spain".
The almost eleven years of the reign were years of economic growth based on the continuation of the railway network, foreign investments, the mining boom and the growth of agricultural exports, especially wine, taking advantage of the great phylloxera plague that was devastating the French vineyards. The great beneficiaries of this economic boom were the nobility and the high bourgeoisie, increasingly intertwined by matrimonial, personal and economic ties, thus constituting the "power bloc" of the Restoration, intimately connected with the political elite, fully identified with their interests. At the opposite extreme, in a society that remained agrarian (two thirds of the working population belonged to the primary sector) and in which the middle classes made up only 5 to 10% of the population, there were millions of poor day laborers in the southern half of the country.
The Glorious Revolution of September 1868 put an end to the reign of Isabella II and initiated the Sexenio Democrático. The queen, who was in San Sebastian, had to leave Spain and go into exile in France, under the protection of Emperor Napoleon III. She was accompanied by her daughters and the Prince of Asturias, Alfonso, who was about to turn 11 years old. They established their residence in Paris in the "beautiful" Basilewsky Palace which the ex-queen renamed the Palace of Castile. Prince Alfonso was enrolled in the elite and private Stanislas School and his political education was under the guidance of his preceptor Guillermo Morphy.At the end of February 1870 the prince traveled to Rome to receive the first communion from Pius IX, but without achieving, as the ex-Queen intended, that the pope publicly recognize the Bourbon dynasty as the legitimate depositary of the rights to the Spanish throne and that he condemn the "revolutionary regime" established in Spain. What did happen was that of the forty-three members of the Spanish episcopate who were in Rome on the occasion of the celebration of the First Vatican Council, thirty-nine visited the prince, and one of them, the prestigious Archbishop of Valladolid, Cardinal Juan Ignacio Moreno y Maisonave, prepared him to receive the Eucharist.Meanwhile in Madrid a Provisional Government had been established, presided over by General Serrano, who called elections to the Constituent Courts, which were the ones that elaborated and approved in June 1869 the new Constitution that established a "democratic" Monarchy. The Regency was assumed by General Serrano while General Prim occupied the presidency of the government and was in charge of touring the European Courts to find a candidate for the Spanish Crown.
To lead the Elizabethan cause in the interior of Spain and to work for her restoration to the throne, which she did not believe was far off, the ex-Queen appointed the moderate traditionalist Juan de la Pezuela, Count of Cheste, but he had to resign shortly afterwards, feeling disavowed by the letter sent to the ex-Queen in April 1869 by members of the leadership of the Moderate Party ―the party that had held power almost exclusively during her reign― in which they reproached her for continuing to be surrounded by the same people who were responsible for having caused her to lose the Crown. On the other hand, among the supporters of the Bourbons, the idea was spreading that the restoration of the dynasty would only be possible if Isabella II abdicated in Prince Alfonso of Asturias. The queen initiated a series of consultations on the question, and except for the narrow group of close friends headed by Carlos Marfori and the neo-Catholic sectors ―who considered that Catholic unity could be endangered―, all the others, a part of the moderates and all the unionists who had not joined the "revolution", were in favor of abdication. The Marquis of Molins expressed his wish that the coming prince would bring "more hopes than memories". Among the supporters of the abdication there was also a small group of deputies of the Constituent Courts self-defined as "liberal-conservative opposition" led by the former Unionist Antonio Cánovas del Castillo ―which would be the nucleus around which the Conservative Party of the Restoration would be formed―. Cánovas indicated in a letter to the ex-Queen how convenient it would be for his dynasty "to be represented by a new prince, well educated and totally alien to the complicated contemporary events".
Isabella II took a year to make up her mind and during that time she did not yield to the pressures she received. She abdicated the Crown to her twelve-year-old son Alfonso on June 20, 1870 in a "hasty and improvised" act, according to Isabel Burdiel, or "with extraordinary solemnity", according to Carlos Seco Serrano, held in the Palace of Castile. The reason she did so then was because the Prussian prince Leopold of Hohenzollern-Sigmaringen had shown his willingness to accept the proposal made to him by the president of the Spanish government, General Prim, to occupy the throne of Spain. But the immediate cause was the threat of Napoleon III that if he did not abdicate he would have to leave Paris. The French emperor was opposed to the candidacy of the Duke of Montpensier because he was a member of the House of Orleans and above all he was opposed to the candidacy of the Prussian prince, which would end up provoking the Franco-Prussian war and, after the French defeat in September 1870, the fall of the Second Empire. When the Republic was proclaimed in France, Isabella II, Prince Alfonso and the Infantas left Paris and went to live in Geneva, where they would reside until August 1871, when they returned to the French capital. The military man Tomás O'Ryan was in charge of the prince's education. In December 1871 he would be replaced by Morphy as the prince's tutor.Once the option of Prince Hohenzollern was discarded, on November 16, 1870, the Cortes voted as King of Spain the new candidate proposed by General Prim: the second son of the King of Italy Victor Emmanuel II, Prince Amadeo of Savoy, who would reign under the title of Amadeo I. Regarding the new monarchy, while the Moderate Party continued to defend to the hilt the return to the situation prior to 1868, the small group of Cánovas maintained an "expectant" position, but when that failed and, above all, when in February 1873 the Republic was proclaimed, the Canovist group decidedly joined the defense of the cause of Prince Alfonso, whom Cánovas had known since he was a child and with whom he sympathized. From that date onwards he became the most prominent spokesman for "Alfonsism".
The ex-queen Isabella II had abdicated in June 1870 without having appointed anyone to assume the guardianship of Prince Alfonso (so it was she who continued to hold it) and also to direct the process of his restoration. A year and a half later, in January 1872, that position was occupied by her brother-in-law, the Duke of Montpensier, after having negotiated the conditions in Cannes, where he was residing at the time, with the former queen mother María Cristina, to whom Isabella II had delegated in September "the direction of the family affairs". Montpensier's strategy was reduced almost exclusively to seek the support of the high commands of the Army, especially that of General Serrano, and when he failed to achieve it, he resigned in January 1873, with which Isabella II recovered the guardianship over Prince Alfonso. The latter, as part of the "Cannes agreement" signed by Montpensier and María Cristina, had been sent in February 1872 to study at the renowned Royal and Imperial Teresian Academy of Vienna or Theresianum. During a visit he made with his mother to the castle that the Montpensier family had in Randan during Christmas 1872, he met their daughter, María de las Mercedes, twelve years old ―he was fifteen―, whom he would marry for love in 1878.
What was to be a decisive step in the Alfonsine restoration took place on August 22, 1873 ―in the midst of the cantonal rebellion after the proclamation of the Federal Republic and only one month after the pretender Carlos VII had returned to Spain, thus giving a great impulse to the third Carlist war― when Isabella II gave her full support to Cánovas, in spite of her antipathy towards him, and entrusted him with the direction of the Bourbon dynastic cause. In fact, as Isabel Burdiel has pointed out, "his intervention was decisive in getting the moderates to accept the Canovist leadership".The original Canovist group was joined by former Unionists and even "repentant" former "revolutionaries" of 1868, such as Francisco Romero Robledo. All of them received the support of the social and economic elites ―especially from the Catalan and Madrid business world, particularly those related to the colonies― which was decisive in the consolidation of the "Alfonsinos". Manuel Suárez Cortina has pointed out that "the identification between revolution and democracy, the fear radiated by the Parisian Commune and the decisive fact that the Sexenio had not substantially altered the foundations of power had stimulated the reorganization of the sectors most inclined to liquidate the democratic experience. Thus, the Army, the Church and the middle and upper classes saw in the figure of Alfonso XII and the Restoration of the monarchy a new order, more adequate to the new international reality and the expectations of the conservative classes".
Cánovas did not want the Bourbon restoration to take place by means of the classic recourse to the pronunciamiento —"I would not want the Restoration of the legitimate constitutional Monarchy to be due to a coup de force", he wrote to a friend—, although he did not leave aside at all the contacts with the military commanders, but rather that it should be the result of a broad movement of opinion. As Suárez Cortina has pointed out, "Cánovas understood that the monarchy could not come about only through military action, but that it had to mature through political action, and only in a subsidiary way should the Army intervene, when the political work had already been developed".
This is how Cánovas himself explained it to the former Queen Isabel and to Prince Alfonso in two letters of January 1874, written after the triumph of the Pavía coup d'état which some generals linked to the Moderate Party had wanted to take advantage of to "pronounce themselves" in favor of Prince Alfonso and whom Cánovas himself managed to dissuade, in which he told them that it was necessary to create "much opinion in favor of Alfonso" with "calm, serenity, patience, as well as perseverance and energy". In April he insisted again in another letter sent to the former queen that "what we must do is to prepare the opinion widely and then wait with patience and foresight for a surprise, an outburst of the opinion itself, a blow perhaps unthought of, which will have to be taken advantage of promptly so that it is not wasted".
In order to win over "opinion", Cánovas encouraged the creation of Alfonsinos circles, which spread throughout the country, and of a related press —little by little they were buying newspapers both in the capital, where La Época stood out, and in the "provinces"—. As Manuel Suárez Cortina has pointed out, "it was soon fashionable to be Alfonsino: the clergy, the women of high society and the bourgeoisie, and broad sectors of the Army spread the Restoration ideal in a particularly effective way. As the English ambassador had pointed out, The Ladies Revolution, the presence of middle and upper class women, and the work of the tertulias and salons were fundamental in the diffusion and triumph of the Alfonsino movement". Among the supporters of the Canovist project —some historians, such as Manuel Espadas Burgos, consider it decisive—, the Spanish-Cuban pressure group, the slave lobby headed by the Marquis of Manzanedo and of which the Queen Mother María Cristina de Borbón —owner of a sugar mill on the island— was a member, very worried about the project of abolition of the slavery and that had a wide network of Spanish-Ultramarine Circles in Spain and Spanish casinos in Cuba and that especially counted on important bonds in the Army (in fact this group, with the count of Valmaseda, former captain general of Cuba to the front, will be behind the conspiracy that led to the pronunciamiento of Sagunto that made possible the restoration).With the establishment of the unitary Republic presided over by General Serrano —after the triumph of Pavia's coup d'état on January 2, 1874— the conspiratorial initiatives in favor of the Bourbon restoration accelerated and multiplied. As Feliciano Montero has pointed out, "the problem for Cánovas was not so much to prevent military intervention as to control it and submit it to his broad restorationist, conciliatory, non-revanchist project". For this he counted on General Manuel Gutiérrez de la Concha e Irigoyen, a military man not linked to the Moderate Party, and who was in command of the Army of the North deployed in the Basque Country and Navarre, the strongholds of Carlism. The project of Cánovas and Concha was to take advantage of the end of the war which would have meant the capture of Estella, the capital of the Carlist State —the first step had already been taken with the capture of Bilbao in May 1874—, to proclaim Prince Alfonso as King of Spain, but General Cocha died in the siege of Estella, which did not fall, thus frustrating the whole plan. On the other hand, Cánovas did not trust General Martínez Campos, who would finally lead the pronunciamiento of Sagunto, due to his links with the Moderate Party, whose project was not the same as the Canovist one, as would be demonstrated at the beginning of the Restoration. On the other hand, when Cánovas went to see the ex-Queen in Paris on August 8 and 14, he reiterated his idea that the restoration of Prince Alfonso should come as a result of a broad movement of opinion.
See main article: Manifesto of Sandhurst. On December 1, 1874, three days after Prince Alfonso had turned seventeen, Cánovas del Castillo took the initiative with the publication of what would be known as the Sandhurst Manifesto, carefully drafted by him and signed by the prince. Formally, it was a letter sent from the British Royal Military Academy Sandhurst, where Prince Alfonso had entered at the beginning of October at the initiative of Cánovas with the aim of enhancing his constitutional image, in response to the numerous congratulations he had received from Spain on the occasion of his 17th birthday.
The letter-manifesto, although by Cánovas, passed through several hands, including the ex-Queen Isabella II, who, according to Cánovas, discussed it "at length". It was sent to several European newspapers, but not to any sovereign. Cánovas' objective was "that it is already understood that Spain has a king, capable of sceptre the power as soon as he is called", according to what he wrote to the ex-queen Isabella II.
In the Manifesto Prince Alfonso offered the restoration of the "hereditary and representative monarchy" in his person ("the only representative of the monarchical right in Spain") as "the only thing that already inspires confidence in Spain" since "the nation is now orphaned of all public right and indefinitely deprived of its liberties". The Manifesto concluded: "Whatever my own fate may be, I will not cease to be a good Spaniard, nor, like all my ancestors, a good Catholic, nor, as a man of the century, truly liberal". There is a broad historiographical consensus in considering that the Manifesto is a synthesis of the principles on which the political regime of the Restoration was to be based.
According to Ramón Villares, "its content should be understood as the expression of the political pact reached by the different internal factions of Alfonsismo at the end of 1874 to legitimize the Bourbon alternative and launch a program of action for the young prince... Its objective was to present both in Spain and abroad the general outlines of the political operation that was in the making".
Although Cánovas did not want it to be the work of a military pronunciamiento, in the early morning hours of December 29, 1874, General Arsenio Martínez Campos pronounced himself in Sagunto in favor of the restoration of the Bourbon monarchy in the person of Don Alfonso de Borbón. There he proclaimed him as the new king of Spain. "It was the "event" that was expected in the flag rooms and in the aristocratic salons adorned with the fleur-de-lis," commented Ramón Villares.
Behind the pronunciamiento were the generals linked to the Moderate Party, headed by the Count of Valmaseda, who had not liked the Sandhurst Manifesto because Cánovas had put his own thoughts into the prince's words, and its publication accelerated the preparations for the military coup. Valmaseda, who had been captain general of Cuba and during his mandate Martínez Campos had been its chief of staff, had the support of the Spanish-Cuban pressure group, interested in maintaining the status quo of the colony ―that is, the slave system― and worried that the war in Cuba would not result in "a second Haiti, from which horrified humanity averts its eyes", as it was said in a manifesto of the Spanish nobility.Given the scarcity of the troops that Martínez Campos had assembled (some 1800 men), "since no other force was formally committed", the success of the pronunciamiento was due to the support given to him by the "september" general Joaquín Jovellar, commander in chief of the Army of the Center deployed to fight the Carlists. Jovellar sent a telegram to the Minister of War in which he told him "that a sentiment of elevated patriotism, inspired by the public good and the need to keep the Army united to confront the civil war and prevent the reproduction of anarchy, impelled him to accept the movement and place himself at its head". Martínez Campos also telegraphed the Minister of War and the President of the Government asking them to accept the new unique situation capable of "freeing the country from anarchy and civil war".
The government presided by the constitutionalist Práxedes Mateo Sagasta was willing to face the "rebels" and on the night of the 30th he got in telegraphic contact with the president of the Executive Power of the Republic, General Serrano, who was in Tudela —or in Miranda de Ebro—, leading the Army of the North that was going to launch a great offensive against the Carlists. But Serrano informed him that he had very few loyal forces willing to go to Madrid, once the decision of General Jovellar to support the pronunciamiento was known. In the last telegram —the exchange of messages had lasted an hour and a half— General Serrano told him: "Patriotism forbids me to have three governments in Spain [his, the Alfonsino and the Carlist]". He then crossed the Spanish-French border.
Almost at the same time, the captain general of Madrid, Fernando Primo de Rivera, another "septembrino" general who had initially shown himself loyal to the government, communicated to Sagasta that "I see myself in the sensitive necessity of manifesting to you that the garrison of Madrid is associated to the movement of the Army of the Center, and that a new government is going to be constituted" —at that moment the troops had already occupied the strategic points of the capital and surrounded the headquarters of the Ministry of War where the cabinet was meeting—. The response of the president of the government was to hand over power to him. It was 11 o'clock at night on December 30, 1874. The pronunciamiento initiated in Sagunto had triumphed.
On December 31 a Ministry-Regency was formed, presided over by Cánovas del Castillo, who during the pronunciamiento had remained "detained" in the civil government of Madrid together with other prominent Alfonsinos and where he had received the visit of General Primo de Rivera placing himself "unconditionally at his orders". "I have wished the Restoration in another way, but in view of the attitude of the Army and the unanimous opinion of the country, I accept and assume the procedure; I cannot oppose it; it is my duty; the Restoration is a fact", declared Cánovas. They immediately sent a telegram to the ex-Queen Isabella II to communicate to "her august son" that he had been proclaimed King of Spain "without struggle or bloodshed":
The Armies of the Center, of the North, garrisons of Madrid and provinces have proclaimed Don Alfonso XII King of Spain. Madrid and all the provinces respond to this acclamation with enthusiasm. We beg you to inform your august son, whose whereabouts are unknown at this moment, and we heartily congratulate you for this triumph achieved without struggle or bloodshed.The Ministry-Regency assumed power on behalf of the king until he arrived in Spain from Paris, where he was spending the New Year with his mother and sisters ―he had arrived from London on December 30 in the afternoon― and without having any knowledge of what was being prepared, since in a letter he had assured Isabella II that he would return to Sandhurst "after the Epiphany with you". The ex-Queen gave him the telegram from Cánovas (and from Primo de Rivera) that she had received early in the morning of the 31st ―although the Prince already knew what had happened because of an anonymous note written in French that he had received the night before while attending the performance of an operetta at the Théâtre de la Gaîté―, but Prince Alfonso took five days to reply ―according to Seco Serrano, because "he preferred to wait until the new situation was confirmed"―. The telegram, whose content would be published in the Gaceta de Madrid on January 6, read as follows ―the allusion that his reign would be one of "true freedom" did not please the Moderate Party at all―:
Excellency Mr. Antonio Cánovas del Castillo: Your Excellency, to whom I conferred my powers on August 22, 1873, informs me that by the valiant Army and heroic Spanish people I have been unanimously acclaimed to occupy the throne of my elders. No one like Your Excellency, to whom I owe and thank so much for your relevant services, as well as the Regency Ministry that you have appointed, using the powers that I conferred on you and today confirm, can interpret my feelings of gratitude and love for the nation, ratifying the opinions consigned in the manifesto of December 1st last and affirming my loyalty to fulfill them and my very lively desires that the solemn act of my entrance into my beloved homeland be a pledge of peace, of union and of forgetting the past discords, and, as a consequence of all this, the inauguration of a true freedom and that adding our efforts and with the protection of heaven, we can reach for Spain new days of prosperity and greatness. – Alfonso.Cánovas wrote to the king that he should return to Spain alone, in reference to his mother not accompanying him (nor the Duke of Montpensier). In a later letter Cánovas explained to the former queen, "with a hardness that Isabella II had probably not heard from anyone", why he should remain in Paris: "V.M. is not a person, it is a reign, it is a historical epoch, and what the country needs is another reign and another epoch different from the previous ones". The new King Alfonso XII arrived in Barcelona on Saturday, January 9, 1875, from Marseilles, where he had traveled from Paris on the 6th ―before leaving, he had met with the Spanish embassy staff, assuring them that his intention was "to be king of all Spaniards"―. General Martinez Campos ―the military man who had led the pronunciamiento of Sagunto and who had just been named captain general of Catalonia―, boarded the frigate Navas de Tolosa that had brought him from Marseilles to greet him and then walked through the streets of Barcelona, being acclaimed by the crowd. In response to the welcoming speech of the mayor of the city, the Marquis of Sentmenat and Ciutadilla, the new king said that he considered "as one of my best glories the title of Count of Barcelona: of this noble and industrious country that I love so much since I learned its history". This was followed by a solemn Te Deum in the cathedral and in the evening a gala performance at the Gran Teatro del Liceo. The king telegraphed to his mother: "My mother: the reception that Barcelona has given me exceeds my hopes, would exceed your wishes...". Late on Sunday, January 10, he left for Valencia in the same frigate Navas de Tolosa that had brought him from Marseilles, and from there, after a brief stay in which again "the popular enthusiasm was reproduced", he went by train to Madrid where he arrived on the 14th. His entrance in the capital was "apotheosic", according to the chronicles of the time. However, Carlos Dardé has pointed out that "the Restoration, however, was far from arousing great enthusiasm. What several impartial observers emphasized most was precisely the opposite, the indifference with which the majority of Spaniards welcomed both the fall of the previous institutions and the establishment of the new regime".As soon as he arrived in Madrid, Alfonso XII confirmed the government that Cánovas had formed in his name on December 31. He had taken care to integrate in it not only his supporters, such as Pedro Salaverría in the Treasury or the Marquis of Molins in the Navy, but also two significant politicians of the Sexenio, Francisco Romero Robledo, Minister of the Interior, and Adelardo López de Ayala, Minister of Overseas Territories, as well as a military man who represented the generals, the "septembrist" General Jovellar, who occupied the portfolio of War. His objective was to make "liberal, but conservative politics" and to avoid giving in to "democratic principles", but not to be dominated by "reaction", which was already represented by the Carlists, still at war. It also included a member of the Moderate Party, the Marquis of Orovio, who was at the head of the Ministry of Development. Cánovas did not offer any ministry to General Martínez Campos, nor to his main supporter, the Count of Valmaseda, both linked to the Moderate Party. He named the former captain general of Catalonia and the latter captain general of Cuba, thus distancing them from Madrid. Many moderates rejected the offer to join his government when they learned that they were going to form part of it known as "septembrinos" and when Cánovas confirmed to them that he did not intend to reestablish the Constitution of 1845. One of the most prominent moderates, Claudio Moyano, told him that he considered collaboration impossible "given the path I presume you intend to follow".A few days after his entry into Madrid, Alfonso XII marched to the northern front, assuming the role of "soldier-king" that Cánovas had assigned him. In Peralta (Navarra) he appealed to the Carlists in favor of peace ("Before unfurling my flag in battle, I want to present myself to you with an olive branch in my hand"), but he also assured them that he was not going to "tolerate even a useless war like the one you wage against the rest of the nation" and "that they had no reason to continue it" ("if you took up arms moved by the monarchic faith, see in me the legitimate representative of a dynasty that was loyal to you until its passing fall. If it was religious faith that put arms in your hands, in me you already have a Catholic king like his ancestors. I am indeed also, and will be, a constitutional king, but you, who have such great love for your venerated liberties, can you harbor the evil desire to deprive the other Spaniards of their legitimate and already accustomed liberties?"). But the "proclamation of Peralta" had no echo among the Carlist ranks ―the war would still last another year― and before returning to the capital he passed through Logroño where he greeted the progressive general Baldomero Espartero, a symbol of openness to all the liberal families of the new monarchy. The King had already made this clear when, as soon as he arrived in Spain, he responded with a firm tone to the speech of the Archbishop of Valencia who had warned him that he was ascending "to the august throne of the Reccareds and the Ferdinands": "My desire is to give peace, justice, true freedom to all, absolutely all Spaniards, because I am not coming to be king of a party but of the whole of Spain". Precisely on his role as constitutional monarch Cánovas commented privately:
I am enthusiastic about the King. We have understood each other: he is frank, noble and loyal, and despite his youth, he carries in his soul the bitter experience of emigration. Those of us who were ministers with his mother can appreciate the difference. In this reign there will be no cliques or favoritism, and if the country knows how to elect a worthy Parliament, it will exercise its sovereignty without hindrance.The King was at the front for two weeks, his life being in grave danger on one occasion, and on his return to Madrid, where he made his entry on February 13, he made some gestures with the "September revolutionaries", such as the decoration he gave to Dr. Pedro González de Velasco ―a well-known leftist man―, the interview he held with General Serrano, the last Head of State of the Republic, or the banquet he gave in the Palace to which he invited the leaders of the Constitutional Party, including its leader Práxedes Mateo Sagasta, the last President of the Government during the Republic. Both Serrano and Sagasta were in favor of collaborating especially to "defeat the enemy of freedom", Carlism. In fact, on January 5, only a few days after the triumph of Martínez Campos's pronunciamiento, an editorial in La Iberia, the newspaper of the constitutionalists, had said that the Constitutional Party, "the most genuine representation of the September Revolution", "maintains the defense of the Spanish Constitution of 1869, but shows itself ready to collaborate with the new regime to defeat Carlism and put an end to the Cuban insurrection". In a speech delivered a year later before the Cortes, Alfonso XII recognized the work done by the constitutionalists "before my accession to the throne to reorganize the country, giving it the means to dominate the Carlist civil war, the Cuban filibustering and internal anarchy".
However, the leader of the Radical Republican Party Manuel Ruiz Zorrilla maintained his rejection of the new regime and that same month of February he was expelled from Spain accused of maintaining contacts with the military for conspiratorial purposes. The journalist Ángel Fernández de los Ríos was also banished, in spite of having been a friend of Cánovas.
The Liberal-Conservative Party governed between 1875 and 1881 with Antonio Cánovas del Castillo as president of the executive except for two brief periods when the politician from Malaga resigned for tactical reasons. The first was between September and December 1875 when Cánovas handed over the presidency of the government to General Jovellar so that the responsibility of calling general elections by universal suffrage would fall on someone else, since he was against this procedure. The other brief period was from March to December 1879, when General Martínez Campos replaced Cánovas at the head of the executive because the latter did not want to preside over an electoral process twice in succession ―and also because he did not want to take charge of the difficult application of the peace of Zanjón which Martínez Campos had agreed with the Cuban insurgents―. Cánovas returned to power when Martínez Campos resigned due to the obstacles placed by the Cortes resulting from the Spanish general elections of 1879 to the colonial and military reforms he wanted to implement.
For the liberal opposition, headed by Práxedes Mateo Sagasta, the conservative government had extended too long, and denounced it as "an authoritarianism bordering on dictatorship". The truth was that between January 1875 and January 1877 Cánovas del Castillo governed under a regime of exception, with very limited public liberties, which is why this period is also known as the "dictatorship of Cánovas". This regime of exception lasted beyond the promulgation of the Constitution in June 1876, since it was only put to an end with the approval of the Law of January 1877, which regulated, albeit restrictively, the freedoms, in addition to justifying the period of exception.
The fundamental objective of the political project of Antonio Cánovas del Castillo ―who prided himself on "paying due tribute to prudence, to the spirit of compromise, to the law of reality"― was to achieve, at last, the consolidation and stability of the liberal State, on the basis of the Constitutional Monarchy defined in the Sandhurst Manifesto. And for this, Cánovas thought, it was essential not to repeat the mistake that led to the failure of the Monarchy of Isabella II: the exclusive linking of the Crown with one of the currents of liberalism (moderantism), which forced the other (progressivism) to resort to force (the pronunciamiento and juntismo) in order to gain access to power. Thus, it had to be possible, Cánovas thought, for the various liberal factions to alternate in the exercise of power without endangering the system itself. Furthermore, if the "political game" was based on the peaceful "turn" in the access to power of the two great currents of liberalism, the military would be relegated to its specific sphere and civil society would regain the leading role. It was therefore necessary to demilitarize (civilize) political life and depoliticize the Army.
In order to implement his political project, Cánovas had the absolute confidence of King Alfonso XII, who in a conversation with the British ambassador Austen Henry Layard had expressed his desire to "introduce in Spain the constitutional system to which England owed its liberties and greatness". For this reason, Cánovas was pleased with the king whom he considered "frank, noble and loyal".
The main obstacle that Cánovas del Castillo encountered did not come from the left, but from the Moderate Party ―"the reactionary section of the Alfonsino party", as the English ambassador Layard called it― which wanted to return to the situation prior to the Glorious Revolution of 1868, as if nothing had happened since then. Although the ultimate goal pursued by Cánovas was to divide them and attract them to his project, at the beginning he made concessions to the moderates and the first measures agreed by the new government meant a revision of what had been done during the Sexenio, besides building a very negative image of the period and especially of the first year of the First Spanish Republic, described by the traditionalist Marcelino Menéndez y Pelayo as "times of apocalyptic desolation".Cánovas' harmony with the moderates was especially evident in three areas: relations with the Catholic Church, fundamental rights and academic freedom. In the first, the government agreed to the reestablishment of the Concordat of 1851 —which meant the restitution of the budget for Worship and Clergy to cover the expenses of the Church— and the repeal of the laws of the Sexenio most fought against by Catholics, among which civil marriage, established for the first time in Spain by the Provisional Civil Marriage Law of 1870, stood out —thus reintroducing canonical marriage as obligatory—. In addition, the government ordered the closure of some Protestant temples, newspapers and schools, and tolerated the publication of insulting articles against non-Catholic beliefs. Contacts were also initiated to re-establish relations with the Holy See and archives, libraries and artistic objects were returned to the Church. In the decree regulating the press of January 29, 1875, the crime of insulting the Church was included.
In the second area, that of fundamental rights, their exercise was very limited, such as the freedoms of expression, assembly and association ―hence the term "dictatorship of Cánovas" was used to refer to his first two years of government, since during that time he governed under a regime of exception―. Some opposition newspapers were closed ―the republican ones almost disappeared― and the rest were subjected to the regime of prior censorship. A decree issued as soon as the government was formed established what the press could and could not publish, expressly prohibiting "direct or indirect attacks, nor by means of allegories, metaphors or drawings, on the monarchic-constitutional system" (although criticism of the government and its policies was admitted). The jury law was also suspended. Four years later, in 1879, a very restrictive printing law was promulgated on the initiative of the Minister of the Interior, Romero Robledo, in which it was considered a crime to "proclaim maxims contrary to the monarchical-constitutional system" or "to question the legitimacy of a general election". In June 1880 a law on the right of assembly, also very restrictive ―it differentiated between legal and illegal parties―, confirmed "the authoritarian, almost dictatorial, component that moved much of the legislation and political action of the Canovism in this first stage". On the other hand, the law of December 16, 1876 established that the mayors of towns with more than 30,000 inhabitants would be appointed by the king, that is, by the government, and that the municipal budgets had to have the approval of the civil governor of each province, appointed by the government.In the third area, that of academic freedom, the Orovio Decree, signed by the reactionary Minister of Public Works Manuel Orovio Echagüe and promulgated in February 1875, prohibited university professors from teaching ideas contrary to Catholic orthodoxy and the constitutional monarchy, which gave rise to the second university question. In the circular that accompanied the decree addressed to the rectors of the universities and signed by Minister Orovio, the latter were invited "not to consent that in the chairs supported by the State they should explain against the Catholic dogma that is the social truth in our country" and it was also warned that any professor who "did not recognize the established regime or taught against it" would be sanctioned. The first conflict provoked by Orovio's circular took place at the University of Santiago de Compostela, where professors Laureano Calderón (Pharmacy) and Augusto González de Linares (Medicine), both disciples of the Krausist Francisco Giner de los Ríos, were removed from their professorships and imprisoned in a military prison for explaining Darwinist doctrines. Calderón declared: "I have not been appointed professor to train catechumens of any religion or supporters of any political system, but to teach science". A wave of solidarity was immediately unleashed by about forty university and high school professors, led by Francisco Giner de los Ríos, Gumersindo de Azcárate and Nicolás Salmerón, the latter a former president of the executive branch of the Republic, who were joined by prominent liberal and republican politicians and academics, including Emilio Castelar, who had already been the protagonist of the first university question of 1866. All of them were removed from their professorships or resigned from them. Many of these professors expelled from the University founded the following year the Institución Libre de Enseñanza, an educational organization ―a "counter-university"― that would exert an enormous influence on Spanish cultural and scientific life, especially during the first third of the 20th century.According to José Varela Ortega, "what happened reflected, in reality, the frictions between the two factions of Canovism, between the politicians of Moderate origin and those of September origin; and, ultimately, it was one more episode in the offensive of the Moderate Party against Canovism". Feliciano Montero has subscribed to Varela Ortega's interpretation of the episode insofar as it would indeed form part of "the moderate-Canovist struggle for the definition of the new regime. The Orovio decree... would be a maneuver of the moderates to sabotage the presumed openness of Canovism towards the unionists and the constitutionalists, as well as to affirm their intransigent positions in defense of Catholic unity. Cánovas, in spite of his efforts to reach a de facto agreement with the Krausists so as not to make the punishment effective, would have been forced to accept for the time being this situation so contrary to his projects". In fact, Cánovas considered the Orovio decree "a barbarity" —so did the king— and tried to mediate, without success, with the university professors who refused to obey it and left the University. At the first opportunity, Cánovas dismissed Orovio and his replacement, the "septembrino" Cristóbal Martín de Herrera, immediately repealed Osorio's measures (although the professors would not recover their professorships until the arrival of the liberals to power in February 1881). Moreover, the Krausistas did not find any obstacle to start up the Institución Libre de Enseñanza and develop their activities. But, "the episode soured relations between the Government and the Radical and Constitutional politicians".
Manuel Suárez Cortina, for his part, considers that Cánovas allowed the "Orovio decree" to facilitate the entry of the moderates into the new order ―and into the new liberal-conservative party he wanted to lead―. With the same purpose ―"to give confidence to the moderate sectors and neutralize any attempt to put an end to the regime"― he also "sought the reestablishment of relations with the Vatican, restored the budget for worship and clergy [the economic endowment that the State gave to the Catholic Church] and reintroduced the obligatory nature of canonical marriage". According to Carlos Seco Serrano, Orovio's presence in the government ―and his controversial decree― was due to "the fact that the civil war had not yet been defeated, demanded, in any case, the adoption of political measures that could suppose a more or less homologous "gesture" with the monarchic and religious concept that animated the Carlist camp ―in order to disarm it ideologically"―. Eleven years later, at the beginning of the Regency of María Cristina de Habsburgo, Cánovas would defend this policy in Parliament against the attacks launched against him by the Republican Nicolás Salmerón, one of the victims of the "Orovio decree", who described him as Torquemada. On that occasion Cánovas replied:
What did Mr. Salmerón want? Did he want that when the country was engaged in civil war... that I should not also use that dictatorship to repress those events which seemed to me to compromise the unity of force and command and the vigor that the Government needed in the face of the common enemy of all, which was the Carlist cause? Who is unaware that one of the causes of the Carlist war, a cause recognized by the whole world, were the more or less exaggerated attacks, many of them very true, which in all public places were directed against the religion professed by the immense majority of Spaniards?But Cánovas did not compromise with the three demands of the moderates, in which he had the full backing of King Alfonso XII: the reestablishment of the Spanish Constitution of 1845 ―which had governed the Monarchy of Isabella II―, the restitution of "Catholic unity" ―with the consequent prohibition of all non-Catholic worship and the Church's monopoly in the primordial social activities (birth, marriage, burial) and in education― and the immediate return of Queen Isabella II from her exile in Paris ―although Cánovas did consider it "essential" that the King's older sister Isabel de Borbón y Borbón, popularly known as La Chata, should return to Spain alone, since she was the next in line to the throne, while Alfonso XII had no descendants, and therefore held the title Princess of Asturias; and he also authorized the return of General Serrano, the last president of the Executive Power of the Republic―. General Martínez Campos himself threatened with a second pronunciamiento if Catholic unity was not recognized and the Constitution of 1845 was not reestablished. Only the personal intervention of the king and the promise to send him to Cuba managed to dissuade him, although other generals, such as the Count of Cheste and the Count of Valmaseda, continued to press for the return of the ex-Queen Isabella II to Spain.The moderates mounted an impressive opinion campaign demanding the return to the prohibition of non-Catholic worship. They demanded to return "to Spain its fortunate Catholic unity [because], possessing the only truth in religion, it was absurd for a Catholic nation to grant equal respect and rights to an error as to the [Catholic] truth, symbol of the greatness of other times, emblem of our ancient glories and the most brilliant and splendid flower of the Crown of two worlds". So many signatures were collected that the sheets were taken in wagons to the seat of government. The Holy See also pressed firmly for the reestablishment of Catholic unity, even threatening not to send a new nuncio. It had the support of the Spanish bishops —one of them proclaimed: "the immense majority of the nation wants the Roman Catholic apostolic religion alone! alone!"— and of a broad sector of the population, especially those linked to the moderates and the Carlists, for whom this question was non-negotiable. A lady of Madrid's high society threatened to "make Don Carlos king" if the king and the government tolerated "missionaries and Protestant propaganda in Spain". But Cánovas flatly refused to reestablish Catholic unity because he considered that it would prevent the "revolutionaries of '68" from supporting the new monarchy, which would make it non-viable in the long run, and also because it would isolate it internationally —religious tolerance was the "way to convince Europe that the Restoration did not mean a reaction", Cánovas affirmed—. The king supported it without fail, in spite of the "systematic siege" to which he was subjected "by Moderate politicians, a large part of the nobility and high clergy, and even by the princess of Asturias, favorable de cuore, in the opinion of the pontifical representative, to the Catholic cause". To the bishop of Salamanca, Alfonso XII said in a public reception: "I am a Catholic king but, nevertheless, I will do everything in my power so that in my dominions any religion can be practiced with freedom; besides it is useless to discuss this question because Europe has already decided on it".As for ex-Queen Isabella II, unwilling "to play decorative roles", Cánovas sent her a letter to Paris in April 1875 explaining why she should not come to Spain:
Whoever comes to Madrid, the opinion will remain calm, unless you, V.M., that then a dozen illusions, moved by particular interests, will think to see in you, Your Majesty, a banner of grievances and perhaps of revenge, that will satisfy their evil passions; others will fear the beginning of a reaction that will remove from power all those who have more or less figured in the last six years and, before they are thrown out, they will voluntarily leave, creating a vacuum around the Throne... And all because you, Your Majesty, are not a person, but a reign, a historical epoch, and what the country needs today is another reign and another epoch, different from the previous ones.Not only Cánovas, but also his own son urged him not to travel to Spain, alleging that "no one can impose his will on the King". Isabella II was only allowed to come to Spain after the approval of the Constitution and she was not authorized to take up permanent residence in the country or to live in Madrid.