In the music of Ireland, Irish rebel songs are folk songs which are primarily about the various rebellions against British Crown rule. Songs about prior rebellions are a popular topic of choice among musicians which supported Irish nationalism and republicanism.
When they discuss events during the 20th and 21st centuries, Irish rebel songs focus on physical force Irish republicanism in the context of the Easter Rising, the Irish War of Independence, the Anti-Treaty IRA during the Irish Civil War, and, more recently, the Troubles in Northern Ireland.
The tradition of rebel music in Ireland date back to the period of English (and later British) Crown rule, and describe historical events in Irish history such as rebellions against the Crown and reinforcing a desire for self-determination amongst the Irish people and the Irish diaspora.
As well as a deep-rooted sense of tradition, rebel songs have nonetheless remained contemporary, and since the end of the Irish Civil War in 1923, the focus has moved onto the nationalist cause in Northern Ireland and the Irish Free State, including support for the Anti-Treaty IRA, the Provisional IRA, the INLA, and Sinn Féin.[1] However, the subject matter is not confined to Irish history, and includes the exploits of the Connolly Column, who fought for the Republican side in the Spanish Civil War, and also those who participated in the American Civil War. There are also some songs that express sorrow over war (from a Republican perspective), such as Only our rivers run free, and some have been covered by bands that have tweaked lyrics to be explicitly anti-war, such as the cover of The Patriot Game by Scottish band The Bluebells.
Over the years, a number of bands have performed "crossover" music, that is, Irish rebel lyrics and instrumentation mixed with other, more pop styles. Damien Dempsey is known for his pop-influenced rebel ballads and bands like Beltaine's Fire and Kneecap combine Rebel music with Political hip hop and other genres.
Irish rebel music has occasionally gained international attention. The Wolfe Tones' version of A Nation Once Again was voted the number one song in the world by BBC World Service listeners in 2002.[2] Many of the more popular acts recently such as Irish: Saoirse, Irish: Éire Óg, Athenrye, Shebeen, Irish: Mise Éire and Irish: Pádraig Mór are from Glasgow. The Bog Savages of San Francisco are fronted by an escapee from Belfast's Long Kesh prison who made his break in the September 1983 "Great Escape" by the IRA.
Music of this genre has often courted controversy with some of this music effectively banned from the airwaves in the Republic of Ireland in the 1980s. More recently, Derek Warfield's music was banned from Aer Lingus flights, after the Ulster Unionist politician Roy Beggs Jr compared his songs to the speeches of Osama bin Laden.[3] However, a central tenet of the justification for rebel music from its supporters is that it represents a long-standing tradition of freedom from tyranny.[4]
Themes include "Arbour Hill", about the place; "Fergal O'Hanlon", about the man; "Northern Gaels"/"Crumlin Jail", about the prison; "The Ballad of Mairead Farrell", about the woman; "Seán Treacy", about the man; and "Pearse Jordan", about the man.
See main article: Sunday Bloody Sunday. The 1983 U2 album War includes the song "Sunday Bloody Sunday", a lament for the Northern Ireland troubles whose title alludes to the 1972 Bloody Sunday shooting of Catholic demonstrators by British soldiers. In concert, Bono began introducing the song with the disclaimer "this song is not a rebel song".[6] These words are included in the version on Under a Blood Red Sky, the 1983 live album of the War Tour. The 1988 concert film Rattle and Hum includes a performance hours after the 1987 Remembrance Day bombing in Enniskillen, which Bono condemns in a mid-song rant. In response, Sinéad O'Connor released a song with the title "This is a Rebel Song",[7] as she explains in her live album How About I Be Me (And You Be You)?