Paper lantern explained

A paper lantern is a lantern made of thin, brightly colored paper.[1] Paper lanterns come in various shapes and sizes, as well as various methods of construction. In their simplest form, they are simply a paper bag with a candle placed inside, although more complicated lanterns consist of a collapsible bamboo or metal frame of hoops covered with tough paper.

Origin

Paper lanterns are likely derived from earlier lanterns that used other types of translucent material like silk, horn, or animal skin. The material covering was used to prevent the flame in the lantern from being extinguished by wind, while still retaining its use as a light source. Papermaking technology originated from China from at least AD 105 during the Eastern Han dynasty,[2] but it is unknown exactly when paper became used for lanterns. Poems about paper lanterns start to appear in Chinese history at around the 6th century.[3] Paper lanterns were common by the Tang dynasty (AD 690–705), and it was during this period that the first annual lantern festival was established.[3] From China, it was spread to neighboring cultures in East Asia, Southeast Asia, and South Asia.

Types

There are three general types of paper lanterns, they are:

By region

In addition to everyday usage as a light source in the past, paper lanterns are commonly associated with festivals in East Asian, Southeast Asian, and South Asian cultures.

East Asia

China & Taiwan

See main article: Palace lantern. Paper lanterns are called Dēnglóng in China.

Japan

See main article: Traditional lighting equipment of Japan. In Japan the traditional styles include bonbori and chōchin and there is a special style of lettering called chōchin moji used to write on them.

Southeast Asia

Philippines

See main article: Parol. In the Philippines, a traditional paper lantern is the parol, which is regarded an iconic symbol of Filipino Christmas. Traditionally constructed using bamboo and Japanese paper, modern parols have been made using other materials such as plastic, metal, and capiz shells. Its most-common form is a five-pointed star, although it can come in various shapes and sizes.[4] [5] [6]

Dating back to the Spanish colonial period of the Philippines, parols are a traditional part of the Panunulúyan pageant in the nine-day Christmas Novena procession leading up to the Simbang Gabi (midnight mass). It was initially rectangular or oblong in shape but eventually came to be made in various shapes. It became standardized to a five-pointed star (symbolizing the Star of Bethlehem) during the American colonial period.[7]

Thailand

See main article: Loi Krathong. During the Yi Peng festival of Thailand, some people also decorate their houses, gardens, and temples with khom fai (Thai: โคมไฟ), intricately shaped paper lanterns which take on different forms. Khom thue (Thai: โคมถือ) are lanterns which are carried around hanging from a stick, khom khwaen (Thai: โคมแขวน) are the hanging lanterns, and khom pariwat (Thai: โคมปริวรรต), which are placed at temples and which revolve due to the heat of the candle inside. The most elaborate Yi Peng celebrations can be seen in Chiang Mai,[8] the ancient capital of the former Lanna kingdom, where now both Loi Krathong and Yi Peng are celebrated at the same time resulting in lights floating on the waters, lights hanging from trees/buildings or standing on walls, and lights floating in the sky. The tradition of Yi Peng was also adopted by certain parts of Laos during the 16th century.

Thousands of sky lanterns called khom loi (Thai: โคมลอย) are also released annually during the Yi Peng festival. However, this is a relatively new addition to the festival, only dating back to the first decade of the 21st century as part of tourism development.[9]

Vietnam

Two traditional festivals in Vietnam have prominent roles for lanterns:

  1. Vu Lan on the 15th day of the seventh lunar month. Buddhist temples traditionally would host the release of floating water lanterns down river courses on small paper crafts with sticks of incense and written prayers.
  1. Tết Trung Thu, (Mid-Autumn festival) also known as the Children's Festival (Tết Nhi Đồng) on the 15th day of the eighth lunar month. Children would parade in the streets with lit lanterns (rước đèn) with accompanying music and songs after sunset. The lanterns in this case are whimsical with a multitude of shapes and themes like fish, star... The lanterns are typically in transparent colored papers.

In addition to the above two festivals, paper lanterns are also hung by Vietnamese people on the occasion of the Tết Nguyên Đán to look forward to a good new year.Paper lanterns are also used to attract visitors, for example, Hoian city, a famous tourist destination of Vietnam, often hangs paper lanterns throughout the year to attract tourists.

Malaysia & Singapore

Paper lanterns are used especially in Chinatown areas in countries having notable Chinese ethnicity heritage.

South Asia

Sri Lanka

See main article: Vesak. Colorful paper lanterns called vesak kuudu are hung outside houses during the Buddhist festival of Vesak.[10]

Americas

United States

See main article: Luminaria. Placing candles or tea lights in a succession of small paper bags (known as luminarias or farolitos) is a common Christmas tradition in New Mexico. The tradition originated from the parol paper lanterns of the Philippines brought over to the Americas during the colonial period.[11] [12] [13] [14]

In photography

High-wattage paper lanterns are commonly used in lighting for motion picture productions. Commonly referred to as "China balls", they provide soft, edgeless light to a scene.[15]

See also

Notes and References

  1. Web site: Chinese lantern. The Free Dictionary. 18 May 2014.
  2. Hogben, Lancelot. "Printing, Paper and Playing Cards". Bennett, Paul A. (ed.) Books and Printing: A Treasury for Typophiles. New York: The World Publishing Company, 1951. pp. 15–31. p. 17. & Mann, George. Print: A Manual for Librarians and Students Describing in Detail the History, Methods, and Applications of Printing and Paper Making. London: Grafton & Co., 1952. p. 77
  3. Book: Tsuen-Hsuin. Tsien. Joseph. Needham. Science and Civilisation in China. Chemistry and Chemical Technology, Part 1: Paper and Printing. Cambridge University Press. 5. 1985. 128. 0521086906.
  4. Book: J., John . 2005 . A Christmas Compendium . Continuum International Publishing Group . 67 . 0-8264-8749-1 . December 20, 2007 . 2005.
  5. Book: Magocsi, Paul R. . 1999 . Encyclopedia of Canada's Peoples . University of Toronto Press . 510 . 0-8020-2938-8 . December 20, 2007 . 2006.
  6. News: Christmas decors, Filipino-style . GMA news.TV . December 10, 2007 . December 20, 2007 . tl.
  7. News: Tan . Nigel . PH X'mas symbols, practices trace roots to Spanish era . 1 December 2020 . Rappler . 17 December 2016.
  8. Web site: Lantern Festival of the Yee Peng Month. dead. https://web.archive.org/web/20130228183415/http://www.chiangmai-chiangrai.com/loy_krathong-lantern_festival_yee_peng.html. 2013-02-28.
  9. News: No urban place for Loy Krathong . 18 November 2018 . Bangkok Post . 18 November 2018 . Opinion.
  10. Web site: Vesak . Lakpura . 1 December 2020.
  11. Book: Castro . Rafaela . Chicano Folklore: A Guide to the Folktales, Traditions, Rituals and Religious Practices of Mexican Americans . 2001 . OUP USA . 9780195146394 . 94 .
  12. News: Greene . Bizia . Holiday charm of farolitos started in the Philippines . 1 December 2020 . Santa Fe New Mexican . 27 December 2017.
  13. News: Our View: Why luminarias should be your new (old) Christmas tradition . 1 December 2020 . 21 December 2017.
  14. Book: Ribera Ortega, Pedro. Christmas in old Santa Fe. 2. Sunstone Press. 1973. 0-913270253. 14–23. registration.
  15. Book: New Cinematographers. Ballinger, Alexander. 186. Laurence King Publishing. 2004. 1-85669-334-1.