In Islam, a Nafl Prayer, (pl. nawafil) (Arabic: صلاة النفل, ṣalāt al-nafl) or optional prayer, is a type of a non-obligatory prayer. They are believed to give extra reward to the person performing them, similar to sunnah prayers.
According to the following tradition (hadith), performing nafl prayers help one to draw closer to Allah and attain success in the afterlife:
Tahiyyat al-masjid (lit., "greeting the mosque") is a Nafl prayer which is performed after entering the mosque, preferably before sitting down.
Tahiyyat al-wudu (lit., "greeting the ablution") is a nafl prayer which is performed after completing ablution (wudu). It is a minimum of two cycles.[1]
See main article: Duha.
The time for the Ishraq prayer begins fifteen to twenty minutes after sunrise and consists of two Raka'ahs.[2] Praying ishraq is considered to yield greater rewards than performing the lesser Umrah according to some traditions.[3] According to majority of scholars of Hadith and Fiqh, Duha Prayer and Al-Ishraq Prayer are all names of the same salah (ritual prayer). It is a recommended prayer without any fixed number of raka'ahs, and its time proper starts approximately fifteen minutes after sunrise and extends up to the time of the declining of the sun from the meridian.
Duha prayer begins after sunrise and ends at meridian, and is generally thought to include at least two raka'ahs, though in some traditions the number is four or even twelve.[4] [5] [6] [7] [8] According to the Sunni thought, performing this prayer is believed to be effective in seeking forgiveness for one's sins.[9]
The Ishraq - Duha - Chasht prayer begins when the sun rises a quarter in the morning, and it ends before the time of Dhuhr prayer (i.e. obligatory prayer). It has been said that the one who performs chasht nafls, has a reward of 1 castle of Gold in Jannah. i.e. 1 Chasht prayer = 1 gold castle. Fatima used to be regular in this supererogatory prayer.The supererogatory morning prayer has been narrated from Muhammad, through paths that have reached mass-narration levels – from 19 to over 30 companions – according to Imam al-Tabari, al-`Ayni in `Umdat al-Qari, al-Haytami, al-Munawi, and al-Qari in Sharh al-Shama'il, Ibn Hajar in Fath al-Bari, al-Kattani in Nazm al-Mutanathir, and as per the monographs compiled by al-Hakim and al-Suyuti as well as the recensions of Abu Zur`a al-`Iraqi in Tarh al-Tathrib, Ibn al-Qayyim in Zad al-Ma`ad, and al-Shawkani in Nayl al-Awtar. According to the vast majority of the Ulema of the Salaf and Khalaf it is a desirable and recommended prayer.
Salat al-Awwabin - is the "prayer of the Oft-Returning" as specified by Muhammad and is offered between Maghrib prayer and Isha prayer. However, many scholars say the there are no sahih hadiths confirming that Salat al-Awwabin is to be prayed between Maghrib and Isha prayers and they are of the opinion that, in fact, it is the same prayer as Duha.
Muhammad is reported to have said that whoever performs the four rakaats before or after the Dhuhr prayer with constancy, God makes the fire of Hell haram (forbidden) for him. [Mishkat,(Hasan-Chain) p. 104; Tirmizi, Abu Da'ud, Nisai 1814, Ibn Majah]
Muhammad is reported to have said that after the worshipper prays the four rakaats of Dhuhr salah, the doors of heaven are opened, i.e. the salah becomes accepted by God, and the cause of its acceptance comes down on the worshipper as rays of mercy. [Mishkat, p. 104]
'Aishah, the wife of Muhammad:The Prophet (ﷺ) never omitted four rak'ahs before the noon (Dhuhr) prayer, and two rak'ahs before the dawn prayer. (Abi Dawud - 1253)
Muhammad said: "May Allah have mercy on the one who offers four (rak'ahs) before 'Asr prayer." (Abu Dawud - 1273)
Muhammad said: "May Allah have mercy upon a man who prays four (rak'ahs) before Al-Asr." (Jami` at-Tirmidhi - 430)
Before prayer
Muhammad said: "Pray before Maghrib, pray before Maghrib" then he said at the third time, "Whoever wishes (to)". He said so, because he did not like the people to take it as a Sunnah. (Bukhari - 1183)[10]
After prayer
Muhammad said: "Whoever persists in performing twelve Rak’ah from the Sunnah, a house will be built for him in Paradise: four before the Zuhr, two Rak’ah after Zuhr, two Rak’ah after Maghrib, two Rak’ah after the ‘Isha’ and two Rak’ah before Fajr." (Sunan Ibn Majah - 1140)
After prayer
"I memorized from the Prophet (ﷺ) ten (voluntary) Rak'at - two Rak'at before the Dhuhr prayer and two after it; two Rak'at after Maghrib prayer in his house, and two Rak'at after 'Isha' prayer in his house, and two Rak'at before the Fajr prayer. " (Bukhari - 1180) (Muslim - 729)
According to some traditions, Muhammad forbade praying at certain times of the day in order to differentiate Muslims from the polytheists who worshipped during these times.
The different schools of thought (madhhabs) differ on these times. Below is a summary of their views.
The Hanafi school of thought
The Hanafi school forbids any type of prayer at these times, whether obligatory or voluntary. However, the other schools allow making up missed obligatory prayers at any time.
The Maliki school of thought
The Shafi'i school of thought
The Shafi'i school allows for any prayer to be performed at any time if it is due to a legislated reason, such as making up a missed prayer, praying to greet the mosque, praying after completing ablution, etc. This is also one opinion in the Hanbali school.
The Hanbali school of thought