Mušḫuššu Explained

Mušḫuššu
Grouping:Mythological hybrid
Aka:Sirrush
Folklore:Babylonian mythology
Region:Mesopotamia

The mušḫuššu (Sumerian: {{cuneiform|; formerly also read as Sumerian: sirrušu or Sumerian: sirrush) or mushkhushshu (pronounced as /muʃxuʃʃu/ or pronounced as /musxussu/) is a creature from ancient Mesopotamian mythology. A mythological hybrid, it is a scaly animal with hind legs resembling the talons of an eagle, lion-like forelimbs, a long neck and tail, two horns on its head, a snake-like tongue, and a crest. The Akkadian: mušḫuššu most famously appears on the Ishtar Gate of the city of Babylon, dating to the sixth century BCE.

The form Akkadian: mušḫuššu is the Akkadian nominative of Sumerian: {{cuneiform|, 'reddish snake', sometimes also translated as 'fierce snake'.[1] One author,[2] possibly following others, translates it as 'splendour serpent' (Sumerian: {{cuneiform| is the Sumerian term for 'serpent'). The older reading Sumerian: sir-ruššu is due to a mistransliteration of the cuneiform in early Assyriology[3] and was often used as a placeholder before the actual reading was discovered.[4]

History

Mušḫuššu already appears in Sumerian religion and art, as in the "Libation vase of Gudea", dedicated to Ningishzida by the Sumerian ruler Gudea (21st century BCE short chronology).[5]

The Akkadian: mušḫuššu was the sacred animal of Marduk and his son Nabu during the Neo-Babylonian Empire. The dragon Mušḫuššu, whom Marduk once vanquished, became his symbolic animal and servant.[6] It was taken over by Marduk from Tishpak, the local god of Eshnunna.[7]

The constellation Hydra was known in Babylonian astronomical texts as Bašmu, 'the Serpent' (MUL.dMUŠ). It was depicted as having the torso of a fish, the tail of a snake, the forepaws of a lion, the hind legs of an eagle, wings, and a head comparable to the Akkadian: mušḫuššu.[8] [9]

See also

Notes

1. Similar to the Set animal in Egyptian mythology and the Qilin in Chinese mythology.

External links

Notes and References

  1. Web site: The Electronic Text Corpus of Sumerian Literature. The ETCSL project, Faculty of Oriental Studies, University of Oxford. 2006-12-19. 2014-08-25.
  2. Book: Costello. Peter. In Search of Lake Monsters. Internet Archive. Coward, McCann & Geoghegan. registration. 1974. 9780698106130.
  3. Book: Oppenheim. A. Leo. Reiner. Erica. 1977. The Assyrian Dictionary of the Oriental Institute of the University of Chicago. University of Chicago Oriental Institute. Chicago, IL. 10: M, Part II. 270. 0-918986-16-8.
  4. Book: Ceram, C. W. . Gods, Graves, and Scholars: The Story of Archaeology . . 1967 . 2nd . New York . 294 . Garside . E. B. . C. W. Ceram . Wilkins . Sophie.
  5. Book: Wiggermann. F. A. M.. Mesopotamian Protective Spirits: The Ritual Texts. 1992. Brill Publishers. 978-90-72371-52-2. 168. en.
  6. Book: Wiggermann. F. A. M.. Mesopotamian Protective Spirits: The Ritual Texts. 1992. Brill Publishers. 978-90-72371-52-2. 157. en.
  7. Book: Bienkowski. Piotr. Millard. Alan Ralph. Dictionary of the Ancient Near East. 2000. University of Pennsylvania Press. 978-0-8122-3557-9. 189.
  8. Book: Wiggerman, F. A. M.. Finkel. I. L.. Geller. M. J.. 1 January 1997. Sumerian Gods and their Representations. Transtigridian Snake Gods. https://www.academia.edu/540407. Styx Publications. Groningen, Netherlands. Cuneiform Monographs. 7. 34–35. 978-90-56-93005-9.
  9. E. Weidner, Gestirn-Darstellungen auf Babylonischen Tontafeln (1967) Plates IX–X.