| Massacres of Albanians in the Balkan Wars | |
| Location: | Scutari Vilayet, Kosovo Vilayet, Manastir Vilayet, Janina Vilayet |
| Target: | Albanians |
| Date: | 1912–1913 |
| Partof: | the Balkan Wars and the Persecution of Muslims during the Ottoman contraction |
| Map: | File:Serbia montenegro albania1913 01.png |
| Map Size: | 300 |
| Type: | Genocidal massacres, ethnic cleansing, mutilation, forced conversions, death marches, others |
| Fatalities: |
(see details) |
| Victims: | Ethnic Cleansing:
|
| Perps: | Kingdom of Serbia, Kingdom of Montenegro, Chetniks, Greek paramilitaries |
| Motive: | Albanophobia, Greater Serbia, Islamophobia, Anti-Catholicism |
The massacres of Albanians in the Balkan Wars were perpetrated on several occasions by the Serbian and Montenegrin armies and paramilitaries during the conflicts that occurred in the region between 1912 and 1913.[1] During the 1912–13 First Balkan War, Serbia and Montenegro committed a number of war crimes against the Albanian population after expelling Ottoman Empire forces from present-day Albania, Kosovo, and North Macedonia, which were reported by the European, American and Serbian opposition press.[2] Most of the crimes occurred between October 1912 and the summer of 1913. The goal of the forced expulsions and massacres was statistical manipulation before the London Ambassadors Conference to determine the new Balkan borders.[2] [3] [4] According to contemporary accounts, around 20,000 to 25,000 Albanians were killed in the Kosovo Vilayet during the first two to four months, before the violence climaxed. The total number of Albanians that were killed in Kosovo and Macedonia or in all Serbian occupied regions during the Balkan Wars is estimated to be at least 120,000.[5] [6] [7] [8] Most of the victims were children, women and the elderly.[9] [10] In addition to the massacres, some civilians had their lips and noses severed.[11] Multiple historians, scholars, and contemporary accounts refer to or characterize the massacres as a genocide of Albanians or the Muslim population in the Balkans as a whole. Further massacres against Albanians occurred during the First World War and continued during the interwar period.
According to Philip J. Cohen, the Serbian Army generated so much fear that some Albanian women killed their children rather than let them fall into the hands of Serbian soldiers.[12] The Carnegie Commission, an international fact-finding mission, concluded that the Serbian and Montenegrin armies perpetrated large-scale violence for "the entire transformation of the ethnic character of regions inhabited exclusively by Albanians". Cohen, examining the Carnegie Endowment for International Peace report, said that Serbian soldiers cut off the ears, noses and tongues of Albanian civilians and gouged out their eyes.[13] Cohen also cited Durham as saying that Serbian soldiers helped bury people alive in Kosovo.[14]
According to an Albanian imam organization, there were around 21,000 simple graves in Kosovo where Albanians were massacred by the Serbian armies.[15] In August and September 1913, Serbian forces destroyed 140 villages and forced 40,000 Albanians to flee.[16] According to documents from the Serbian Ministry of Foreign Affairs, 239,807 Albanians were expelled from Old Serbia between 1912 and early 1914 (not counting children under the age of six); by late 1914, this number increased to 281,747.[17] These figures, however, are controversial and scholarly estimates can be as low as 60,000 or as high as 300,000.[18] American relief commissioner Willard Howard said in a 1914 Daily Mirror interview that General Carlos Popovitch would shout, "Don't run away, we are brothers and friends. We don't mean to do any harm."[19] Peasants who trusted Popovitch were shot or burned to death, and elderly women unable to leave their homes were also burned. Howard said that the atrocities were committed after the war ended.
According to Leo Freundlich's 1912 report, Popovitch was responsible for many of the Albanian massacres and became captain of the Serb troops in Durrës.[20] Serbian Generals Datidas Arkan and Bozo Jankovic were authorized to kill anyone who blocked Serbian control of Kosovo.[21] Yugoslavia from a Historical Perspective, a 2017 study published in Belgrade by the Helsinki Committee for Human Rights in Serbia, said that villages were burned to ashes and Albanian Muslims forced to flee when Serbo-Montenegrin forces invaded Kosovo in 1912. Some chronicles cited decapitation as well as mutilation.[22] Leon Trotsky and Leo Freundlich estimated that about 25,000 Albanians died in the Kosovo Vilayet by early 1913. Serbian journalist Kosta Novaković, who was a Serbian soldier during the Balkan wars, reported that over 120,000 Albanians were killed in Kosovo and Macedonia, and at least 50,000 were expelled to the Ottoman Empire and Albania.[23] A 2000 report examining Freundlich's collection of international news stories about the atrocities estimated that about 50,000 were victims within present-day borders of Kosovo.[24]
The Albanian-Serbian conflict has its roots in the expulsion of the Albanians in 1877-1878 from areas which were incorporated into the Principality of Serbia.[25] [26] As a result, some Albanian refugees who fled to Kosovo attacked the local Serb population.[27] In May 1901, Albanians pillaged and partially burned the cities of Novi Pazar, Sjenica and Pristina, and massacred Serbs in the area of North Kosovo.[28] Before the outbreak of the First Balkan War, the Albanians were fighting for a nation state. A mid-1912 Albanian revolt resulted in Ottoman recognition of the "14 Points", a list of demands which included the establishment of an Albanian Vilayet. The push for Albanian autonomy and Ottoman weakness were seen by contemporary regional Christian Balkan powers as threatening their Christian population with extermination.[29] According to Albanian scholarship, the realisation of Albanian aspirations was received negatively by Bulgaria, Serbia, Montenegro and Greece. The Balkan League (Serbia, Montenegro, Greece and Bulgaria) attacked the Ottoman Empire and, during the next few months, partitioned all Ottoman territory inhabited by Albanians.[30] The kingdoms of Serbia and Greece occupied most of present-day Albania and other Albanian-inhabited lands on the Adriatic coast. Montenegro occupied a portion of present-day northern Albania, around Shkodër. According to Dimitrije Tucović, Serbia doubled its territory. Most Albanian historians say that Montenegro, Greece and Serbia did not recognise Albanian autonomy, and the Balkan Wars were fought to stop it on Ottoman lands they claimed.
When the Serbo-Montenegrin forces invaded the Vilayet of Kosovo in 1912, much of the Albanian population fled due to the feared (and actual) violence they experienced at the hands of the invading armies.[31] The Serb military effort to conquer Kosovo had overtones of extermination due to Serb retaliation against Albanians affecting children and women, including the killing of women and men and the destruction of homes. During this period, 235 villages were burned down: 133 by Serb forces and 102 by the Montenegrins. Steven Schwarts writes that during the capture of Durrës, Shkodër and Shengjin, Serbian soldiers massacred and pillaged poor Albanians.[32] According to the Albanian Armend Bekaj, the Serbian invasion of Kosovo was illegal.[33] Anna Di Lellio writes that the Serbian expansion campaign forced Albanians to accept a Serb nationalist ideology which made them feel like a minority in their homeland.[34]
According to a telegram sent from the Serbian consul in Prishtina, dated September 22, 1912, the Albanians were scared of the potential Serbian invasion. Nikola Pašić then ordered that Milan Rakić and Jovan M. Jovanović write a proclamation declaring that "the Serbian army would not act against Albanians but Turkey, and that the army would free the Serbs. The Albanians would not be harmed, and schools and places of worship would be left alone, and that there would be freedom of language."[35]
Belgrade had promised Isa Boletini to act friendly towards the Albanian uprising against the Turks and that the Albanians and Serbs would live in peace.[36]
A number of reports surfaced about violent Montenegrin persecutions of Catholic Albanians. In Montenegrin-controlled districts, Catholic and Muslim Albanians were subject to forced mass conversions to Orthodox Christianity. When Serbo-Montenegrin soldiers invaded Shkodër, about 10,000 Montenegrins soldiers died. Equating Albanians with Turks, Serbian army enacted a revenge on the population for the way they had been treated centuries prior by Turks.[37] The city was looted, and civilians (including the sick and wounded and women and children, many of whom were Christian) were massacred. In late 1913, international pressure resulted in the withdrawal of Serbian forces from Shkodër; according to the city's Austro-Hungarian consul, Serb troops killed about 600 Albanians.[38]
In 1912, Serbian troops entered the village of Zalla in Krujë and one soldier broke into a house and assaulted a woman. The husband shot the soldier, and when the Serbian troops arrived they massacred everyone, including women and children and razed the village.[39] In 1913, Serbian troops raided the village of Patok, Lezhë, burning many houses and capturing a number of residents.[40] After the Battle of Brdica, Serbian soldiers retreated into the village of Barbullush and, despite the residents' pleas for mercy, massacred men, women, children, and elderly.A British captain who was aiding a general spoke with incoming Albanian refugees and reported, "The Serbs are also in the region of Krasniqe, and they massacred all those who stayed behind. Refugees tell of wild and pitiful scenes".[41]
In Tirana, many Albanians were beaten to death by local Serbian troops.[42] After aiding Albanian volunteers, residents of Kaza Tirana had their houses burnt down and 17 people burned to death and an additional 12 were executed. According to Jovan Hadži Vasiljević, in his book “Arnauti naše krvi-Arnautaši", published in Belgrade in 1939, in the village of Brut, near the Drin river, Serbian troops had ordered the local Albanian villagers to bring them food. After the villagers delivered the food, they were murdered, and their heads were cut off and placed at the feet of dead Serbian troopers.[43] In 1913, Serbian troops entered Albanian inhabited villages and bayonetted 27 unarmed men from the village of Gjuzaj when they resisted the occupation.[44] Serbian troops also committed several atrocities in the village of Kadiaj in Fier.
The Austro-Hungarian consulate in Belgrade reported that during February 1913, Serbian military forces executed all Albanian inhabitants of the villages of Kabash, Tërpezë, Lubisht and Gjylekar. Chetniks razed the Albanian quarter of Skopje and killed a number of the city's Albanian inhabitants.[45] Numerous reports from the Balkan Wars including the series of articles from then journalist Leon Trotsky recorded state-organized massacres in numerous locations including Ferizaj, Gjakova, Gjilan, Pristina and Prizren with the total number of deaths at around 25,000 by early 1913.[46]
In 2001, a report was published with a list of 431 civilians who had been killed by Serbo-Montenegrin troops in Kosovo in 1912–13. Names, dates and locations were documented. The villages included Istog, Deçan, Klina, Dragash and Preševo, among many others mentioned below.[47]
In 1912, Serbian soldiers entered the village of Bujan in Lipjan and massacred 48 men, women and children.[48]
In 1912, Serbian troops massacred 102 Albanian men, women and children in the village of Kabashi and Korishë.[49]
When villagers heard about the Serbian massacres of Albanians in the nearby villages, some houses took the desperate measure of raising white flag to protect themselves. In the cases the white flag was ignored during the attack of Serbian army on Prishtina in October 1912, the Albanians (led by Ottoman and Ottoman Albanian officers) abused the white flag, and attacked and killed all the Serbian soldiers.[50] The Serbian army subsequently used this as an excuse for the brutal retaliation against civilians, including Albanian families and even their babies.
The army entered Pristina on 22 October.[51] Albanian and Turkish households were looted and destroyed, and women and children were killed. A Danish journalist based in Skopje reported that the Serbian campaign in Pristina "had taken on the character of a horrific massacring of the Albanian population". An estimated 5,000 people in Pristina were murdered around October 23, 1912.[52] The events have been interpreted as an early attempt to change the region's demographics. Serbian settlers were brought into the city, and Serbian Prime Minister Nikola Pašić bought 1214acres of land.[53] Pristinans who wore a plis were targeted by the Serbian army; those who wore the Turkish fez were safe, and the price of a fez rose steeply.[54]
Gjakova suffered at the hands of the Serbian-Montenegrin army. The New York Times reported that people on the gallows hanged on both sides of the road, and the road to Gjakova became a "gallows alley." The regional Montenegrin paramilitary abused the Albanian population.[55] The village of Bobaj was torched and all of the locals were killed after four Serbian soldiers were beaten for trying to rape the women.
Serbian priests forcibly converted Albanian Catholics to Serbian Orthodoxy.[56] Albert von Mensdorff-Pouilly-Dietrichstein told Edward Grey in a 10 March 1912 interview that Serbian soldiers behaved in a "barbarous way" toward Muslim and Catholic Albanians in Gjakova.[57]
In 1913, Serbian forces entered the village of Bytyci and killed 51 men and burned down 2,000 houses.[58]
When the Serbian army controlled the city of Prizren, it imposed repressive measures against the Albanian civil population; Serbian detachments broke into houses, plundered, committed acts of violence, and killed indiscriminately. About 400 people were "eradicated" during the first days of Serbian occupation. According to a witness, about 1,500 Albanian bodies lay in the streets, and foreign reporters were barred from the city. General Božidar Janković forced the city's surviving Albanian leaders to sign a statement expressing gratitude to Serbian King Peter I Karađorđević for their liberation. An estimated 2,000 Albanians were killed in and around Prizren by 1913, which rose to 5,000 in January. British traveller Edith Durham and a British military attaché were supposed to visit Prizren in October 1912, but the trip was cancelled by the authorities. Durham said, "I asked wounded Montengrins [soldiers] why I was not allowed to go and they laughed and said 'We have not left a nose on an Albanian up there!' Not a pretty sight for a British officer."[59] Durham eventually visited a northern Albanian outpost in Kosovo, where she met captured Ottoman soldiers whose upper lips and noses had been cut off.[60]
Although Prizren offered no resistance to Serb forces, it did not avert a bloodbath; Prizren was the second-hardest-hit Albanian city, after Pristina. Serb forces invaded homes and abused anyone in their way, and up to 400 people died in the first few days of the Serbian occupation. When the Serbian troops set off westwards, they could not find horses to transport their equipment and used 200 Albanians; most collapsed along the way.[61] [62]
Many Albanians fled to the Austrian consulate, where Oscar Prochazka greeted them. The Serbs demanded that they be given up, and the consul refused; the Serbs then stormed the consulate.[63]
See also: Plav–Gusinje massacres (1912–1913). Bosniak organizations claim that more than 1,800 Muslims were massacred and 12,000 forced to convert to Serbian Orthodox in Plav-Gusinje.[64] Mark Krasniqi from the Academy of Sciences of Kosovo claimed that a total of 8,000 Albanians were killed in the massacres.[65] In 1913, Serbian troops massacred 620 unarmed men and boys in the village of Topojan.[66] [67]
In 1913, the paper Radničke novine published an article from the Albanische Korrespondenz, reporting that after atrocities had been committed by Serbian troops in the village of Fshaj, the Malesori tribesmen took arms.[68] [69]
In 1913, General Janko Vukotić told Edith Durham that his soldiers had committed atrocities against the civilian population of Rugova. In response to her protests, he reportedly said: "But they are beasts, savage animals. We have done very well".[70] Slovene author Božidar Jezernik interprets this as attesting the Montenegrin goal of removing local Muslims from their newly captured territories and resettling them.[70]
The capture of Ferizaj by the Serbian army and the subsequent events were documented in contemporary accounts. The entry of the Serbian army was followed by a massacre of the population.[51] Leo Freundlich recorded contemporary reports in Albania's Golgotha. According to the war correspondent from Rome's Il Messaggero, the town was destroyed and most of its inhabitants were killed.[71] A Catholic priest in the region reported that resistance was strong for three days against the advancing Serbian army. When the town was finally taken, local residents who were fleeing were invited back if they surrendered their weapons. After they did, the army killed 300 to 400 people; only a few Muslim families remained.[71] Freundlich estimated the total number of deaths at 1,200 on October 24, 1912.[71]
Another source of first-hand accounts in the region was Leon Trotsky, who was a war correspondent for the Kiev newspaper Kievskaya Misl. His reports from Ferizaj describe the killings and looting which occurred after its capture by the Serbian army.[72]
Serb military forces entered Luma in 1912 and attacked local inhabitants, killed tribal chieftains, seized cattle and razed villages. This triggered a local uprising. Serb forces retaliated with a scorched-earth policy and widespread killing; young and old, men and women were barricaded in mosques and houses and shot or burned. Twenty-five thousand people fled to Kosovo and western Macedonia. According to Mark Levene, the events were a "localized genocide".[73]
When General Božidar Janković saw that the region's Albanians would not allow Serbian forces to continue advancing to the Adriatic Sea, he ordered his troops to continue their brutality.[2] The Serbian army killed men, women and children and destroyed 27 villages in the Luma region. Reports cited Serbian army atrocities, including the burning of women and children tied to haystacks in front of their husbands and fathers.[2] about 400 men from Luma surrendered to Serbian authorities, and were brought to Prizren and killed.[2] According to a Daily Telegraph story, "All the horrors of history have been outdone by the atrocious conduct of the troops of General Jankovic".[2]
The second Luma massacre occurred the following year. After the Conference of the Ambassadors decided that Luma should be part of Albania, the Serbian army initially refused to withdraw. The Albanians rebelled in September 1913, and Luma again experienced harsh retaliation from the Serbian army. A report of the International Commission cited a letter from a Serbian soldier who described the punitive expedition against the rebel Albanians:
A Franciscan priest who visited Luma reported seeing "poor bayonetted babies" on the streets.[74]
After the defeat at Lumë, Serbian troops were ordered to exterminate the population of the villages of Opoja, Gora, Bellobrad, Brrut, Rrenc, Bresanë, Zym and Qafëleshi. Thousands of men, women and children were killed and their houses burned down. Survivors hid in the mountains or in wells where some suffocated; in one case, a mother held her infant above the water. Some were killed at local bridges, and their bodies were eaten by dogs. Local gypsies greeted the Serbian troops with drums and music; they were killed and buried in the Opoja mosque.[75]
British army officer Christopher Birdwood Thomson was told by a Serbian general in Belgrade in 1913 that after the 3rd Serbian Army defeated the Turkish forces in Kumanovo, they entered the city and wiped out entire villages—massacring men, women and children in their homes, and forcing others to flee to their deaths from famine and cold. In 1920, he wrote: "Nothing more terrible has taken place in any part of the world, or in the whole history of war".[76]
After the Battle of Kumanovo, Chetnik paramilitary groups supported by the Serbian Army attacked and expelled the Albanian populations of Kratovo.[77] Leo Freundlich, a journalist who traveled in the Balkans during the Balkan Wars observed massacres against Albanians committed in Kratovo. He wrote that: "Near Kratovo, General Stepanović, having ordered hundreds of Albanians to form two rows, shot them down with machine guns. Thereupon, the general explained: These scoundrels must be exterminated so that Austria may no longer be able to find her darlings"[78]
In the village of Kalkendele, Tetovo, 85 Albanian civilians were killed without making resistance. The houses were burned, and the villages plundered. The women and young girls were violated, and the husbands were forced to watch.[79]
After the Battle of Kumanovo on 23–24 October 1912, the Morava division of the Serbian army entered Gostivar. Hundreds of Albanians were killed, resulting in protests from Vienna. Leopold Berchtold, appalled by the massacre, asked Belgrade to withdraw from Albanian territory.[80] On 21 November 1912, he wrote letters to Paris, London, Berlin, Rome and Petrograd: "The behavior of the Serbian army towards the Albanian people does not belong to any international human rights norm, but after the occupation of the countries they choose no means of dealing with it anymore. They acted brutally against the innocent and defenseless population".[81] [82]
Vice-consul W. D. Peckham was informed by the Catholic curate of Skopje and Ferizaj, who visited him on 27 February 1913, that thousands of Albanians had been killed and hundreds tortured.[83] Serbian soldiers broke into the house of an Albanian family, raped the wife and beat the husband until he told them where his daughters were hiding; his daughters were then also raped.[84] According to the Daily Chronicle, Serbian soldiers killed about 2,000 Muslim Albanians in the vicinity of Skopje by 12 November 1912. It is estimated that about 80% of the–mainly Albanian–villages in the Skopje region and the Albanian quarters of the city were destroyed by the Serbian army which engaged in indiscriminate massacres of Muslims.Leon Trotsky reported that the headless bodies of Albanians were piled up under the bridge over the Vardar in Skopje. According to his reports, Serbian soldiers spoke openly about their killings of Albanian and Turkish civilians.
On 18 November 1912, Sir F. Cartwright wrote to Sir Edward Grey that the Serbian army entered Mitrovica, arrested the Austrian consul, and held him prisoner for 15 days; the consul escaped to Budapest after witnessing atrocities against Albanian civilians.[85] According to a 1912 Japan Times article, the Austrian consuls in Prizren and Mitrovica were arrested because the Serbian government did not want news to reach Austria that Serbian soldiers had massacred Albanian civilians.[86]
Serbian soldiers killed 17 Albanian civilians when they entered Vushtrri on 13 August 1913. The killings were documented in a letter from British vice-consul W. D. Peckham in Skopje to British ambassador Ralph Paget in Belgrade.[87]
The Serbian army bombarded the city of Pejë and razed villages in 1912, aided by Chetniks.[88] Edith Durham wrote about refugees from Peć after the Serbian army entered the city in 1913:
About 10,000 Albanians in Peć were forcibly converted.[89]
Carlo Papa di Castiglione d'Asti (1869-1955), an Italian major and military attaché in Belgrade and Bucharest from 1908 to 1913, observed the advancing Serbian army. He reported that the army exterminated the Albanian population of Novi Pazar to facilitate Serbian domination.[90] When Serb troops entered the Sanjak of Novi Pazar, hundreds of civilians were killed.[91] The Ibar Army under General Mihailo Zivkovic entered the sanjak and pacified the Albanian population with "soletudinem faciunt pacem appelant" ("They make a desert and call it peace").[92]
In October 1913, Serbian soldiers investigated a local Albanian ruler named Rrustem Januz Kabashi (1891-1914) who resided in the local mountains. The soldiers demanded that the kachaks surrender which resulted in two Serbian soldiers getting shot. When nightfall came, the Serbian military, paramilitary and armed civilians surrounded the village and arrested all males over the age of 15. The arrested were placed in the local mosque, and then transported to the local tower in Viti. The village was looted and set on fire and the inhabitants killed at a local pit which had been prepared. Among the killed, 40-year-old Zenel Rexhepi, 20-year-old Qazim Shabani, 19-year old Rrustem Sallahu and 17-year old Shaban Sallahu were burned alive. 54 civilians were killed.[93]
In 1913, Serbian troops committed many atrocities on the Albanian population in Zajas.[94] [95] 40 men were first massacred by a chetnik gang, who threw the corpses in a well. While in the month of October, from the same village, over 200 men were killed and over 800 books were burned.[96]
In the village of Plasnica, 6 people were found killed and 40 others were killed in the month of October. 5 houses were burned. Also, many other villages around Kirçova were burned and the men were killed and massacred. In Kicevo, the imam of the city was among the first to be killed.[97] [98]
It is estimated that about 80% of the–mainly Albanian–villages in the Manastir region and the Albanian quarters of the city were destroyed by the Serbian army which engaged in indiscriminate massacres of Muslims.
In the town of Ohrid, Serbian forces killed 500 Albanians and Turks.
On 20 September 1913, the Serbian Army carried off all the cattle in Dibër, Malësia. Although the herdsmen fought back, all were killed. The Serbians also killed two Lumë chieftains (Mehmet Edhemi and Xhaferr Elezi) and pillaged and burned the villages of Peshkopi, Blliçë and Dohoshisht in lower Dibër County and seven other villages in upper Dibër County. Women, children and old people were tortured and killed.[99]
As the army invaded Albania through Dibra, Elbasan and Shkodër, they bombarded cities and villages with artillery. The Albanian government telegraphed their delegates in Paris that Serbia's aim was to suppress the Albanian state and exterminate the Albanian population.[100]
American relief commissioner William Howard said in a 1914 Daily Mirror interview that Serbian troops destroyed 100 villages (with 12,000 houses) in Dibra, and 4,000 to 8,000 Albanians were burned, bayonetted or shot to death.[101] When Serbian troops looted the villages of Dibra, armed Albanians killed the soldiers. The Serbs responded by burning down 24 villages.[102]
Serb majors M. Vasić and Vasilije Trbić gathered 30 Chetniks in September 1912 and travelled to Desovo, where they shot 111 Albanian men and razed the village. In nearby Brailovo, Trbić executed 60 Albanians.[103]
In the villages, Serbian soldiers took the men out and asked the women to pay for their release. They were put inside a mosque after payment, which was blown up. In Sulp, 73 Albanians were also killed.[104]
In the cities of Kavaja and Elbasan, civilians were beaten and killed.
The Greek army sought to take full control of the Vilayet of Janina in the Balkan Wars and as it marched northwards, its campaign was resisted by local Albanians. One of the regions which were captured by the Greek army in the Vilayet of Janina was Chameria (today almost entirely part of Greece). Within a few days after the Greek army secured control of the region, a Cretan Greek paramilitary under commanders Deligiannakis and Spiros Fotis, killed 75 Cham notables of Paramythia who were gathered to pledge allegiance to the Greek state.[105]
As a response to resistance, the Greek forces began executing irregulars and regularly killing prisoners; authorities also encouraged harsher actions against civilians. These measures were common by the time the Greek forces entered Albania. According to an infantry officer, villagers were "mowed down like sparrows" and houses were being burnt down.[106]
The Greek army withdrew from the area after the recognition of the Albanian independence and the delineation of the border. Later, the Greek forces committed multiple atrocities in Southern Albania leading up to and during WWI.[107]
Events which involve the activities of the Greek army in the region were extensively described in works by local Albanian writers who lived in the area. In December 1912, delegates from the regions of Chameria and Delvinë requested that the Albanian Vlora government to ensure the safety of the local Albanian populations from the Greek massacres. In the following month, the Vlora government requested at the London Ambassador's Conferences that all regions inhabited by Albanians should be territories of the Albanian state.[108]
On 6 January 1913, a Romanian doctor reported that hundreds of Muslims in captivity were forced to march for a hundred kilometers. When a captive would collapse from starvation or exhaustion, they'd be bayoneted by the nearest soldier. Among the victims were men, women, children, and the elderly.
In Prizren, two hundred Albanians were forced to carry fifty to sixty kilograms of equipment to Lumë for seven hours in the night.During the conflicts, Albanians were sent to concentration camps in Niš and Belgrade. According to the Institute of History in Pristina, on 27 October 1912, 650 Albanians were sent to a concentration camp in Niš and, on 30 October, 700 more arrived.
There were also reports of summary executions. During November 1912, in the fortress of Niš, a fifty-year-old woman had her skull shattered by Serbian soldiers for allegedly throwing bombs at Serbian forces in Ferizaj.
For 12 years, British anthropologist Edith Durham travelled to the region and became knowledgeable about Albania and Albanians. Durham was in Montenegro in August 1912, saw Montenegrin preparations for war along the border, and alerted the British press; she thought that Montenegro was attempting to provoke the Ottomans into a conflict, and witnessed the outbreak of hostilities when Montenegrin King Nicholas ordered his army to fire artillery shots into Albania. As the war began, Durham sent news to the British press; for some time, she was the only war correspondent from Montenegro. Durham wrote for the Evening Chronicle and the Manchester Guardian before learning that the papers "were cutting and even doctoring her articles".
Early in the conflict, Durham (a nurse) was involved in relief work with the Red Cross and became aware of the atrocities. Close to the hostilities, she described razed villages and refugees; some had to shelter in outhouses. Writing a strongly-worded indictment of Serb and Montenegrin behavior, she visited over a thousand families whose homes were razed and noted the negative view Montenegrins had of Albanians. Durham encountered front-line soldiers such as a Serb officer who viewed his time in Kosovo as "heroism" and "nearly choked with laughter" as he talked about "bayonet[ing] the women and children of Luma". She heard other officers say that "no one would dare speak the dirty language" (Albanian) in the newly acquired territories, and they told her openly about the violence used to convert Catholic and Muslim Albanians to Orthodox Christianity. At the Montenegrin-Albanian frontier, Durham described "nose cutting" and other mutilation for "their commanders". She ended her friendship with King Nicholas because of the Montenegrin army's actions. The Albanian leadership used Durham's reports to strengthen their nationalist rhetoric, objecting to the violence committed by armies in the region.
Leon Trotsky, sent by a socialist Kiev newspaper to cover the Balkan Wars, reported on the violence against Albanians. A few days after Skopje came under Serb control, Trotsky described the situation in and around the city. He was not in the theatre of war, compiling his information from discussions with witnesses such as a Serbian friend who referred to "horrors" in Macedonia. The friend had obtained a military pass to travel to Skopje, and told Trotsky:
Trotsky's account from his Serbian friend referred to the actions of Serb troops in Skopje: looting, arson and torture of its Albanian inhabitants, about which they spoke publicly.[109] Many of the Skopje atrocities were committed at night by Serb paramilitaries; in the morning, hundreds of headless Albanian corpses were in the Vardar River at the main bridge. Although it was certain that the bodies were not casualties of war, it was unknown if they were Albanians from the area or had floated down from the upper Vardar. Albanian villages were burned, and irregular troops invaded homes to kill and loot. Trotsky's Serbian friend said that Skopje had become a military camp, and Serb peasant troops looted food, livestock and doors and windows from Albanian houses. He expressed disgust with Serbian officer brutality, but a corporal told him that they differed from the komitajis (paramilitaries). According to the corporal, the army "would not kill anyone younger than twelve years of age" but "the komitajis engage in murder, robbery and violence as a savage sport". Army authorities sent some komitajis home due to the embarrassment they caused the military. The Serb informant wrote to Trotsky that "meat is rotting, human flesh as well as the flesh of oxen"; the conflict "brutalized" people and made them lose "their human aspect". Trotsky's Serbian friend encountered a corporal in Kosovo who described his actions as "roasting chickens and killing Arnauts [Albanians]. But we're tired of it." In his report to Kievskaya Misl, Trotsky wrote about the "atrocities committed against the Albanians of Macedonia and Kosovo in the wake of the Serbian invasion of October 1912".[110] He reported that when Peter I of Serbia was on a tour of the front lines, he said that Albanians should be clubbed to death to save ammunition.[111] [112] Trotsky wrote several dispatches describing the atrocities: "An individual, a group, a party or a class that is capable of 'objectively' picking its nose while it watches men drunk with blood, and incited from above, massacring defenceless people is condemned by history to rot and become worm-eaten while it is still alive".[113]
A British Foreign Office report noted a telegram from the Italian consul in Skopje: "Atrocities being committed by Serbian troops and their evident intention of extirpating as many of the Albanian inhabitants as possible". A Swiss engineer employed as an overseer for the Oriental Railway submitted a report to the British embassy in Belgrade detailing Skopje after the arrival of Serbian troops. The report called the conduct of Serbs toward the Muslim population "cruel in every way", appearing to "have for its object their complete extermination". The engineer wrote that the sound of gunfire began early in the day and continued until late; prisoners were treated badly, and officers were shot without trial: "An order was issued to soldiers in certain places to kill all Albanians from the age of eight years upwards with a view to extermination. The Serbians have ill treated the sick, women and children." His report described the destruction of mosques, the razing of villages, and about 500 bodies floating in the Vardar River; "the Albanians were desperate".
Scholarship treats wartime correspondence from the Balkan Wars as first-hand evidence, and historian Wolfgang Höpken says that those sources need to be handled carefully. Höpken says that although reporters (such as Trotsky) who provided firsthand information were not near the theatre of war, Trotsky's accounts of the Balkan Wars were "some of the most brilliant and most analytical war reports".
Contemporary journalists based in the Balkans, such as Richard von Mach from the Kölnische Zeitung, said that accounts were often from a third party or "even pure fiction". Writers like Carl Pauli obtained their information from unnamed witnesses or gathered evidence from the extensive compilation by Leo Freundlich, who wrote about the Albanian conflict zone with empathy for its Albanian victims. According to Höpken, these sources are significant but their information "can hardly be taken for granted".The oft-cited International Carnegie Commission report "cannot", says Höpken, "be read without a due deconstructative effort on the part of the historian". However, historian Alan Kramer regards the Carnegie Commission report as a "remarkably well-documented and impartial investigation, coolly sceptical of exaggerated claims, reached conclusions that have not been improved to this day." Diplomatic missions in the Balkans repeatedly sent reports of rumors and news about violent acts committed by all participants in the Balkan Wars, and often complainted about their inability to obtain firsthand data. Reports from British consuls described many violent acts committed by Serb irregular forces in Kosovo and Macedonia after their capture in 1912-1913 by the Serbian military.[114] The British government was suspicious of the authenticity of the complaints and reports, and hesitated to undertake political action.
When political relations with Serbia were tense, Austria-Hungary was keenly interested in amassing details of Serbian atrocities and scrutinised the reliability of their sources. Austro-Hungarians said that although there was often "a great deal of exaggeration" of data in their possession, accounts from verified witnesses confirmed the killings of children and women, wide-scale theft and the razing of villages. In Skopje, the Austro-Hungarian consul Heimroth sent his assistants into the field numerous times to examine news of atrocities before sending reports (such as "Gausamkeiten der Serben gegen Albaner") to Vienna.
An extensive report by the Catholic bishop Lazër Mjeda on Serbian violence toward Skopje's Muslim and Albanian inhabitants was the subject of detailed discussion at the Austro-Hungarian consulate, which concluded that the report was well-founded. In his report, Consul Heimroth said that Serbian forces should at least be held to account for not halting the violence against Muslims after their arrival in Skopje. Heimroth said that he received more complaints of wartime violence then he had in the Russo-Japanese War, and a conflict aimed at liberating fellow Christians concluded with an attempt to exterminate non-Orthodox inhabitants.[115]
Observations by "reliable" and "non-partisan" informants who witnessed the events "left no doubt", Höpken says, that extensive violence (such as the razing of homes and villages and forced population movements) occurred. Apart from what Höpken calls "suspicious slaughter narratives" in second- and third-hand accounts, doctors and nurses verified that the "conflict had gone beyond all rules and regulations".
In Albanian literature and scholarship, the actions described in Durham's accounts are the outcome of anti-Albanian policies organised by the Serb government to "exterminate Albanians". According to Daut Dauti, Durham's wartime reports "amounted to atrocity testimonies committed against Albanians". Durham's accounts were criticised by Rebecca West, a fellow traveler of the region. West called Durham naive (ridiculing her support of a false 1912 report which claimed that the Austrian consul had been castrated by Serbs in Prizren), but historian Benjamin Lieberman wrote that West has been accused of pro-Serbian bias. Lieberman said that Durham was an eyewitness to the conflict and, in Trotsky's interviews Trotsky with Serbs, his informants lacked a motive to portray their fellow troops (and citizens) negatively. He called Trotsky, Durham and others' accounts consistent and corroborated by additional sources, such as Catholic Church officials who cited multiple massacres.[116]
Reliable statistics exist for the number of military casualties of the Balkan Wars. A research gap exists for civilian victims (often members of a targeted ethnic or religious group) because the statistics have been interpreted for partisan purposes. Most contemporary sources provide an approximated death toll of 20,000 or 25,000 in the Kosovo Vilayet. The figure of 25,000 was published in January 1913 by Lazër Mjeda, Leon Trotsky, and Leo Freundlich, however there is no scholarly consensus on what point in the war these estimates refer to. These estimates are likely only accurate for the first two to four months of the conflict.
According to a publishment by the University of Belgrade, 50,000 Albanians were killed within present-day Kosovo. This estimate assumed the total population of the Kosovo Vilayet was 1.1 million with less than half living in present-day Kosovo. The figure was obtained by approximating that 10% of the population of present-day Kosovo (which they estimated to be 500,000) was victimized, leading to a figure of 50,000. The population figure used for the Kosovo Vilayet in this estimate is an underapproximation as the 1911 population was c. 1.6 million per census data.[117]
Serbian socialists have also provided estimates. Kosta Novaković and Triša Kaclerović have both approximated that 120,000 Albanians were killed, however, Novaković's estimate was provided exclusively for Kosovo and Macedonia while Kaclerović's estimate was provided for all Serbian occupied regions. Novaković and Kaclerović both participated in military actions conducted by Serbia during the Balkan Wars.[118]
Justin McCarthy provided an estimate of 100,000 Muslim deaths in present-day Albania during the conflicts. McCarthy has been credited by some as providing corrective for research on Muslim casualties during the late Ottoman period.[119] However, his figures remain controversial due to his view that the Armenian genocide did not meet the criteria for genocide and his reputation as a pro-Turkish scholar.[120] [121]
According to Jing Ke, between 120,000 to 270,000 Albanians were killed from 1912 to 1913 or 1914. This figure is widely used in socialist and far-left publications, with some only using the upper bound.
| Antonio Baldacci[122] | 150,000 | Areas occupied by Serbia | 1912–1913 | Killed | |
| Jing Ke[123] [124] | 120,000–270,000 | All | 1912–1913/14 | Killed | |
| Kosta Novaković | 120,000 | Kosovo and Macedonia | 1912–1913 | Killed | |
| Triša Kaclerović | 120,000 | Areas occupied by Serbia | 1912–1913 | Killed | |
| Committee of Kosovo | 100,000 | Kosovo | 1913–1915 | Killed | |
| Justin McCarthy[125] [126] | 100,000 | Albania | 1912–1913 | All causes | |
| University of Belgrade | 50,000 | Present-day Kosovo | 1912–1913 | Killed | |
| The Times | 25,000 | Northeastern Albania | 1912 | Massacred | |
| Contemporary reports[127] | 20,000–25,000 | Kosovo Vilayet | by November 1912 or January | Massacred |
The Balkan Wars significantly impacted the demography of the former Ottoman Vilayets. In 1911, the Kosovo Vilayet had a population of approximately 1.6 million with 959,175 Muslim inhabitants–mostly Albanians. According to an article in the Belgian magazine Ons Volk Ontwaakt (Our Nation Awakes), the total population of the Kosovo Vilayet a year later, in December 1912, dropped to 827,100, with Muslims comprising most of the population decrease. The number of Muslim Albanians in this data was approximately 418,000.[128] The number of Albanians living in the Kingdom of Yugoslavia in 1918 was 441,740, which included most of the territories from the former Kosovo Vilayet and part of the former Manastir Vilayet.[129] During the Balkan Wars, the population of Pristina also showed a drop in population, with many of its Albanian inhabitants fleeing during this period.[130]
The population of the Manastir Vilayet in 1911 was approximately one million with 455,720 Muslim inhabitants–mostly Albanians. According to the previously mentioned Belgian article, the population of Manastir decreased to 747,500 inhabitants in December 1912, with approximately 254,500 Muslims–mostly Albanians.
In 1911, the population of the Scutari Vilayet was approximately 349,455, of which Muslims and Catholics numbered 218,089 and 120,611 respectively. The majority of the population of Scutari was Albanian. According to the Belgian article, the population decreased to 185,200 inhabitants in December 1912, with 94,000 Albanians and 70,000 Serbs–mostly Muslims.
The Janina Vilayet had a population of 560,835 in 1911. According to the Belgian article, the population actually increased to 648,000 with about half of the population being Albanian.
The atrocities that took place constituted ethnic cleansing,[131] however, some scholars, historians and Albanian political parties including PD, Besa and DUI also recognize the violence against Albanians as either a genocide or part of a larger genocide against Muslims during the Balkan Wars.[132] [133] [134] Albania's Golgotha, a collection of contemporary reports during this time, refers to the events as a genocide, as translated by the Juka Publishing Company. The publishers also referred to the atrocities as the Albanian genocide. However, translated excerpts by linguist and Albanologist Robert Elsie use the word 'extermination' instead of 'genocide.' Historian Mark Levene referred to the massacres at Luma as a "localized genocide."
The United States Department of State, along with multiple scholars, historians, and contemporary accounts, have also referred to the violent acts against the Albanian population as systematic extermination or a result of systematic policy,[135] which is a form of genocide.[136] According to Professor Dr. Katrin Boeckh, the numerous atrocities by Serbian troops against Albanians was the first ethnic cleansing campaign committed in Europe during the 20th century.[137] [138] The Carnegie commission stated that the goal of the violence was "the entire transformation of the ethnic character of regions inhabited exclusively by Albanians."
Nonpartisan witnesses included foreign workers and engineers from the Oriental Railway and local and foreign Christian clergy. Some observers suspected that forced population movements (ethnic cleansing) were part of an organised extermination effort. Höpken finds insufficient support for that position in the sources, and the events "radicalised" the continuing course toward homogeneous ethnic populations. A translation of a 1913 article published in the German newspaper Frankfurter Zeitung by Robert Elsie describes the atrocities as a policy of extermination by the Kingdom of Serbia. In an italicized section before the newspaper article, Elsie writes that the Central Powers were "hostile to Serbia's expansion into the southern Balkans and shocked at its Albanian extermination policies."
Serbian officials and generals have reportedly, on multiple occasions, stated that they were going to exterminate the Albanians. Historian Mark Mazower writes that despite the "careless talk of 'exterminating' the Albanian population", the killing of "perhaps thousands of civilians" by Serbian armed forces in the provinces of Kosovo and Monastir was "prompted more by revenge than genocide".[139] Conversely, according to Arben Qirezi, King Peter I of Serbia had directly given orders to his army to exterminate the Albanian population in Kumanovo during the Balkan Wars.
On December 21, 1913, the Italian paper Corriere delle Puglie published statistics of the Serbian atrocities on the Albanian civil population. This was republished in 1919 in a report titled Les atrocités commises par les Serbes dans l’Albanie septentrionale après l’amnistie accordée en octobre dernier, intended for the Great Powers (Great Britain, France, Germany, Austria-Hungary, Russia and Italy). The report describes the atrocities of the Serbian troops committed against the Albanian population and villages in Dibra and Luma. It mentions total deaths and burned villages, as well as looting and plunder.[140]
The Serbian deputy and intellectual Triša Kaclerović in an article published in 1917 by the International Bulletin affirmed that in 1912-1913 120,000 Albanians were massacred by the Serbian army.[141]
In 1913, Hasan Prishtina visited the International Control Commission at the end of October and handed it a long list in French about the atrocities committed by the Serbian army in September and October. The list labeled which houses were looted and how many people were killed.[142] [143]
In January 1913, the French consul Maurice Carlier wrote to the Ministry of Foreign Affairs in France of the miserable conditions of the Albanian population living in the territories occupied by the Serbian army.[144]
On December 29, 1912, the Italian paper La Stampa published an article about the Serbian troopers massacre of Albanian women and children hiding in Prochaskas consulate:
According to the German newspaper Berliner Tageblatt und Handels-Zeitung, Abend-Ausgabe, in a publication from November 14, 1912, an article mentions:
According to Misha Glenny, Serbian press published banner headlines (such as "Get ready for war! The joint Serbo-Bulgarian offensive will start any minute now!") on the eve of war to encouraging patriotic hysteria.[145] French general Frédéric-Georges Herr reported on 3 January 1913 that "in the Albanian massif, the numerous massacres that bloodied this region reduced the population to strong proportions. Many villages were destroyed and the land remained barren".[146] Edith Durham, the European socialists Leo Freundlich and Leon Trotsky, and Serbian socialists such as Kosta Novaković, Dragiša Lapčević and Dimitrije Tucović condemned the atrocities against Albanians and supported Albanian self-determination.[147]
Durham wrote about Isa Boletini and how Dragutin Dimitrijević (Apis) and his friends betrayed the Albanians after they revolted against the Ottomans: "Having used their ammunition in the recent rebellions, the bulk of the Albanians were practically unarmed, and were pitilessly massacred by the invading armies. Apis and his friends who had posed as friends of the Albanians now spared neither man, woman nor child. How many were massacred in Kosovo vilayet will never be known".[148]
To investigate the crimes, the Carnegie Endowment for International Peace formed a commission which was sent to the Balkans in 1913. Summing up the situation in Albanian areas, the commission concluded:
Serbian territorial claims on the region were complicated by the issue of war crimes committed by Serbian forces which were part of the International Commission on the Balkan Wars investigation. The report was received negatively by Serb historians and officials, although the Serbian side was treated with restraint compared with others who had participated in the conflict. The socialist press in Serbia referred to crimes, and Serbian socialist Dimitrije Tucović wrote about the Serbian campaign in Kosovo and northern Albania. The Serbian social-democratic newspaper Radnica novice reported that innocent Albanians were plundered and their villages devastated.[149]
Although Tucović reminded his Serbian readers in 1913 of Karl Marx's "prophetic" quote ("The nation that oppresses another nation forges its own chains"), the Serbian Orthodox Church had whipped up nationalist hatred of Albanians.[150] In his book Srbija i Arbanija, he wrote:[151]
During the second half of the twentieth century, historian Vladimir Dedijer researched Serbian foreign relations of the era. Dedijer equated Serbian actions (such as Nikola Pašić's description of eyewitness accounts as foreign propaganda) with those of European colonial armies in South America and Africa. The British and German press published articles about the large number of Albanian deaths in Albania and Kosovo, and the attempts by the Serbian government to conceal the reality from its people by censorship. An 18 January 1913 Times of London article reported that 25,000 Albanians were killed in northeastern Albania by Serbian forces.Russia played a significant part in the territorial division of Albanian regions and propaganda about crimes committed by Serbs. Russian foreign minister Sergey Sazonov warned Pašić a number of times through the Serbian representative in St. Petersburg about the need to disavow every single case, like Gjakova (where Serbian forces reportedly shot 300 Albanians. Sazonov repeatedly told the Serbs that the Austrians were prepared to accept Gjakova as part of Serbia if no casualties occurred. Russia also helped Serbia gain the towns of Debar, Prizren and Pec from Albania (and tried to gain Gjakova), and Austria-Hungary attempted to retain the remaining territory for Albania.
The Russian newspaper Novoye vremya refused to acknowledge Serbian atrocities against Albanian civilians in Skopje and Prizren in 1913, citing local Catholic priests who said that the Serbian army had not committed a single act of violence against the civil population.[152] American relief agent B. Peele Willett wrote in his 1914 report, "The Christian Work Fall":
Dayrell Crackanthorpe, a British diplomat, wrote to Edward Grey from Belgrade on 25 September 1913 that an Albanian uprising against Serbian forces was due (according to the Austrians) to Serbian occupation and civilian massacres.[155] A Romanian physician wrote in the Bucharest newspaper Adevărul on 6 January 1913 that the actions of the Serbian army in Kosovo were "much more frightening than one could imagine".[156] As the resistance in Lumë against Serbian troops continued, European public sentiment turned against Belgrade.[75] In 2006, Günter Schödl wrote that the atrocities in Kosovo were part of the first recorded ethnic cleansing in the Balkans.[157] [158]
War crimes committed by Serb troops outraged Serbian officials and historians; despite Serbian, British and German coverage of the atrocities, however, Nikola Pašić tried to present them as an "invention of foreign propaganda".[159] Denial continued, and the atrocities were called "a struggle for freedom" (leading to a popular quip about the "final liberation of the cradle of Serbdoom and occupied brothers").
In January 1913, the Serbian government forwarded a memorandum to British officials in which it denied all accusations of atrocities committed by the Serbian army and referred to the reports as “tendentious rumors” and “untrue”, stating that its troops “paid most scrupulous attention to the rights of humanity”.[160]
In 2003, the Serbian Orthodox Church published a memorandum in which it claimed that “After the liberation of Kosovo and Metohija in 1912-13 there was no expulsion of the Albanian population from this area, nor did the Serbs take their revenge against them”.[161]
Although the Kingdom of Serbia signed the Hague Conventions of 1899 and 1907, it did not follow the 1907 treaty; Muslim civilians in Kosovo were ill-treated and subject to excessive violence.[162]
See also: Massacres of Albanians in World War I and Ohrid–Debar uprising. The wars created many refugees, some of whom fled to Istanbul or Anatolia. After the creation of Albania, Albanian refugees (particularly Muslims) also fled to Turkey. Serbian control was challenged by the fall 1913 Ohrid–Debar uprising; its suppression by Serbian forces resulted in tens of thousands of Albanian refugees arriving in Albania from western Macedonia. According to Freundlich, the Albanian refugee population in the town of Shkodër numbered 8,000-10,000; there were 7,000 refugees each in Shala and Iballë. Edvin Pezo wrote that a portion of the large refugee population in northern Albania probably came from Kosovo. Lack of assistance from the new Albanian government and Albanian immigration restrictions by the Ottomans drove many refugees to return home, often to destroyed houses.[163] Survivors of the Balkan Wars, such as those in Skopje, often did not talk about their experiences. The Near East published a 1921 article about Albanian deputies who said at the 1 August Ambassador Conference in Tirana that between 1913 and 1920, Serbian forces killed 85,676 Albanian civilians in Kosovo and a number of villages had been burned. They also said that the Black Hand brought Russian colonists to settle in the regions where Albanians had been killed or expelled.[164] The Kosovo committee claimed that 200,000 Albanians were killed by Serbian and Montenegrin forces in Kosovo from the end of the Balkan wars by 1919.
As a result of the 1913 Treaty of London, which assigned the former Ottoman lands to Serbia, Montenegro and Greece (most of the Kosovo Vilayet was awarded to Serbia), an independent Albania was recognised; Greece, Serbia and Montenegro agreed to withdraw from the new Principality of Albania. The principality included only about half of the territory inhabited by ethnic Albanians, however, and many Albanians remained in neighboring countries.[165] Two Serbian Army invasions of Albania (in 1913 and May 1915) triggered Albanian sniper attacks on the army during its retreat, partially as retribution for Serbian brutality in the First Balkan War.[166] [167] [168] After the Balkan Wars, massacres against the Albanians continued throughout World War I.
The Balkan Wars resulted in Serbian forces seeing themselves as "liberators", and non-Serbs became concerned about their place in the new reality. The current Serbian position on the Balkan Wars is that they were a "final" struggle to liberate "the cradle of Serbdom and [its] occupied brothers."[169]
Violent events, such as those in Skopje, are omitted from Macedonian and Yugoslav histories.[170] Most Albanian and Kosovan history books present the attack on the Ottoman state to liberate Greeks, Serbs and Albanians from government misrule in a positive light, viewing the arrival (and conduct) of Serbian, Greek and Montenegrin military forces in Albania as chauvinistic and unwarranted. The "liberation" of the Albanian population by military force (especially by the Serbian and Montenegrin armies of the Balkan League) is described as an "invasion of enemies" or longstanding "foes". In Albania and Kosovo, this understanding of the Balkan Wars is part of the educational curriculum.[171]
In 1998–99, war crimes similar to those in 1912 against the Albanian population were committed.[172] These events have deeply affected Albania–Serbia relations.[173]