Yuga cycle explained

A Yuga Cycle (chatur yuga, maha yuga, etc.) is a cyclic age (epoch) in Hindu cosmology. Each cycle lasts for 4,320,000 years (12,000 divine years) and repeats four yugas (world ages): Krita (Satya) Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga.

As a Yuga Cycle progresses through the four yugas, each yuga's length and humanity's general moral and physical state within each yuga decrease by one-fourth. Kali Yuga, which lasts for 432,000 years, is believed to have started in 3102 BCE. Near the end of Kali Yuga, when virtues are at their worst, a cataclysm and a re-establishment of dharma occur to usher in the next cycle's Krita (Satya) Yuga, prophesied to occur by Kalki.

There are 71 Yuga Cycles in a manvantara (age of Manu) and 1,000 Yuga Cycles in a kalpa (day of Brahma).

Lexicology

A Yuga Cycle has several names.

Age or Yuga (Sanskrit: युग||an age of the gods):

"Age" and "Yuga", sometimes with reverential capitalization, commonly denote a "", a cycle of four world ages, unless expressly limited by the name of one of its minor ages (e.g. Kali Yuga). Its archaic spelling is yug, with other forms of yugam,, and yuge, derived from yuj (Sanskrit: युज्||to join or yoke), believed derived from (Proto-Indo-European: 'to join or unite').[1]

Chatur Yuga (Sanskrit: चतुर्युग|caturyuga, catur-yuga, chaturyuga, or chatur-yuga|{{IAST|catur):[2]

A cyclic age encompassing the four yuga ages[3] as defined in Hindu texts: Surya Siddhanta, Manusmriti, and Bhagavata Purana.[4]

Daiva Yuga (Sanskrit: दैवयुग|daivayuga or daiva-yuga|a divine or celestial age; an age of the gods),[5]
Deva Yuga (Sanskrit: देवयुग|devayuga or deva-yuga|an age of the gods),[6]
Divya Yuga (Sanskrit: दिव्य युग|divyayuga or divya-yuga|a divine or celestial age):

A cyclic age of the divine, celestrial, or gods (Devas) encompassing the four yuga ages ("human ages" or "world ages"). The Hindu texts give a length of 12,000 divine years, where a divine year lasts for 360 solar (human) years.

Maha Yuga (Sanskrit: महायुग|mahāyuga or mahā-yuga|a great age):[7]

A greater cyclic age encompassing the smaller four yuga ages.

Yuga Cycle (Sanskrit: युग||age) + (English: cycle):

A cyclic age encompassing the four yuga ages.

It is theorized that the concept of the four yugas originated some time after the compilation of the four Vedas, but prior to the rest of the Hindu texts, based on the concept's absence in the former writings. It is believed that the four yugasKrita (Satya), Treta, Dvapara, and Kali—are named after throws of an Indian game of long dice, marked with 4-3-2-1 respectively. A dice game is described in the Rigveda, Atharvaveda, Upanishads, Ramayana, Mahabharata, and Puranas, while the four yugas are described after the four Vedas with no mention of a correlation to dice.[3] [8] A complete description of the four yugas and their characteristics are in the Vishnu Smriti (ch. 20),[9] Mahabharata (e.g. Vanaparva 149, 183), Manusmriti (I.81–86), and Puranas (e.g. Brahma, ch. 122–123; Matsya, ch. 142–143; Naradiya, Purvardha, ch. 41).[10] The four yugas are also described in the Bhagavata Purana (3.11.18–20).

Duration and structure

See also: Hindu units of time and List of numbers in Hindu scriptures. Hindu texts describe four yugas (world ages) in a Yuga Cycle—Krita (Satya) Yuga, Treta Yuga, Dvapara Yuga, and Kali Yuga—where, starting in order from the first age, each yuga's length decreases by one-fourth (25%), giving proportions of 4:3:2:1. Each yuga is described as having a main period (yuga proper) preceded by its (dawn) and followed by its (dusk), where each twilight (dawn/dusk) lasts for one-tenth (10%) of its main period. Lengths are given in divine years (years of the gods), each lasting for 360 solar (human) years.[11] [12] [13]

Each Yuga Cycle lasts for 4,320,000 years (12,000 divine years) with its four yugas: Krita (Satya) Yuga for 1,728,000 (4,800 divine) years, Treta Yuga for 1,296,000 (3,600 divine) years, Dvapara Yuga for 864,000 (2,400 divine) years, and Kali Yuga for 432,000 (1,200 divine) years.[11] [12] [13]

Structure of a yuga cycle
YugaPartDivine
years
Solar
years
Krita
(Satya)
Krita-yuga-sandhya (dawn)400144,000
Krita-yuga (proper)4,0001,440,000
Krita-yuga-sandhyamsa (dusk)400144,000
TretaTreta-yuga-sandhya (dawn)300108,000
Treta-yuga (proper)3,0001,080,000
Treta-yuga-sandhyamsa (dusk)300108,000
DvaparaDvapara-yuga-sandhya (dawn)20072,000
Dvapara-yuga (proper)2,000720,000
Dvapara-yuga-sandhyamsa (dusk)20072,000
KaliKali-yuga-sandhya (dawn)10036,000
Kali-yuga (proper)1,000360,000
Kali-yuga-sandhyamsa (dusk)10036,000
Total12,0004,320,000

The current cycle's four yugas have the following dates based on Kali Yuga, the fourth and present age, starting in 3102 BCE:[13] [3]

Yuga cycle
YugaStart (– End)Length
Krita (Satya)3,891,102BCE1,728,000 (4,800)
Treta2,163,102BCE1,296,000 (3,600)
Dvapara867,102BCE864,000 (2,400)
Kali
3102BCE428,899CE432,000 (1,200)
Years: 4,320,000 solar (12,000 divine)

Mahabharata, Book 12 (Shanti Parva), Ch. 231:[14]

Manusmriti, Ch. 1:[15]

Surya Siddhanta, Ch. 1:[16]

Greater cycles

See main article: Hindu units of time, Kalpa (time), Pralaya and Manvantara.

There are 71 Yuga Cycles (306,720,000 years) in a manvantara, a period ruled by Manu, who is the progenitor of mankind. There are 1,000 Yuga Cycles (4,320,000,000 years) in a kalpa, a period that is a day (12-hour day proper) of Brahma, who is the creator of the planets and first living entities. There are 14 manvantaras (4,294,080,000 years) in a kalpa with a remainder of 25,920,000 years assigned to 15 manvantara-sandhyas (junctures), each the length of a Satya Yuga (1,728,000 years). A kalpa is followed by a pralaya (night or partial dissolution) of equal length forming a full day (24-hour day). A maha-kalpa (life of Brahma) lasts for 100 360-day years of Brahma, which lasts for 72,000,000 Yuga Cycles (311.04 trillion years) and is followed by a maha-pralaya (full dissolution) of equal length.[13]

We are currently halfway through Brahma's life (maha-kalpa):[13] [17]

Yuga dates are used in an ashloka, which is read out at the beginning of Hindu rites to specify the elapsed time in Brahma's life:

Avatars

Ganesha

Ganesha avatars are described as coming during specific yugas.[18] [19] [20]

Vishnu

The Puranas describe Vishnu avatars that come during specific yugas, but may not occur in every Yuga Cycle.

Vamana appears at the beginning of Treta Yuga. According to Vayu Purana, Vamana's 3rd appearance was in the 7th Treta Yuga.[21] [22]

Rama appears at the end of Treta Yuga.[23] According to Vayu Purana and Matsya Purana, Rama appeared in the 24th Yuga Cycle.[24] According to Padma Purana, Rama also appeared in the 27th Yuga Cycle of the 6th (previous) manvantara.[25]

Vyasa

Vyasa is attributed as the compiler of the four Vedas, Mahabharata, and Puranas. According to the Vishnu Purana, Kurma Purana, and Shiva Purana, a different Vyasa comes at the end of each Dvapara Yuga to write down veda (knowledge) to guide humans in the degraded age of Kali Yuga.[26] [27]

Modern theories

Breaking from the long duration of a Yuga Cycle, new theories have emerged regarding the length, number, and order of the yugas.

Sri Yukteswar Giri

Swami Sri Yukteswar Giri (1855–1936) proposed a Yuga Cycle of 24,000 years in the introduction of his book The Holy Science (1894).[28]

He claimed the understanding that Kali Yuga lasts for 432,000 years was a mistake, which he traced back to Raja Parikshit, just after the descending Dvapara Yuga ended (3101BCE) and all the wise men of his court retired to the Himalaya Mountains. With no one left to correctly calculate the ages, Kali Yuga never officially started. After 499CE, in ascending Dvapara Yuga, when the intellect of men began to develop, but not fully, they noticed mistakes and attempted to correct them by converting what they thought to be divine years to human years (1:360 ratio). Yukteswar's yuga lengths for Satya, Treta, Dvapara, and Kali are respectively 4,800, 3,600, 2,400, and 1,200 "human" years (12,000 years total).

He accepted the four yugas and their 4:3:2:1 length and dharma proportions, but his Yuga Cycle contained eight yugas, the original descending set of the four yugas followed by an ascending (reversed) set, where he called each set a "Daiva Yuga" or "Electric Couple". His Yuga Cycle lasts for 24,000 years, which he believed equals one precession of the equinoxes (traditionally 25,920 years; 1,920 years difference). He states that the world entered the Pisces-Virgo Age in 499CE ("cycle bottom"), and that the current age of ascending Dvapara Yuga started in 1699CE around the time of scientific discoveries and advancements such as electricity.

He explained that in a 24,000-year Yuga Cycle, the Sun completes one orbit around some dual star, becoming nearer and farther to a galactic center, which the pair orbit in a longer period. He called this galactic center Vishnunabhi (Vishnu's Navel), where Brahma regulates dharma or, as Yukteswar defined it, mental virtue. Dharma is lowest when farthest from Brahma at the descending-ascending intersection ("cycle-bottom"), where the opposite occurs at the "cycle-top" when nearest. At dharma's lowest (499CE), human intellect cannot comprehend anything beyond the gross material world.

Sri Yukteswar's yuga cycle
YugaStart (– End)Length
Descending (12,000 years):
Krita (Satya)11,501BCE4,800
Treta6701BCE3,600
Dvapara3101BCE2,400
Kali701BCE1,200
Ascending (12,000 years):
Kali499CE1,200
Dvapara*1699CE2,400
Treta4099CE3,600
Krita (Satya)7699–12,499CE4,800
Years: 24,000

Joscelyn Godwin states that Yukteswar believed the traditional chronology of the yugas wrong and rigged for political reasons, but that Yukteswar may have had political reasons of his own, evident in a police report printed in Atlantis and the Cycles of Time, which links Yukteswar to a secret anti-colonial movement called Yugantar, meaning "new age" or "transition of an epoch".

Godwin claims the Jain time cycle and the European myth of progress influenced Yukteswar, whose theory only recently became prominent outside India. Humanity in an upward cycle is contrary to traditional ideas. Godwin points out many philosophies and religions that started during a time when "man could not see beyond the gross material world" (701BCE1699CE). Only materialists and atheists would welcome the post-1700 age as an improvement.

John Major Jenkins, who adjusted ascending Kali Yuga from 499CE to 2012 in his version, criticizes Yukteswar as wanting the "cycle-bottom" to correspond to his education, beliefs, and historical understanding. Technology has thrust us deeper into material dependency and spiritual darkness.

René Guénon

See also: The Reign of Quantity and the Signs of the Times.

René Guénon (1886–1951) proposed a Yuga Cycle of 64,800 years in his 1931 French article, which was later translated in the book Traditional Forms & Cosmic Cycles (2001).[29]

Guénon accepted the doctrine of the four yugas, the 4:3:2:1 yuga length proportions, and Kali Yuga as the present age. He couldn't accept the extremely large lengths and felt they were encoded with additional zeros to mislead those who might use it to predict the future. He reduced a Yuga Cycle from 4,320,000 to 4,320 years (1,728 + 1,296 + 864 + 432), but he felt this was too short for humanity's history.

In looking for a multiplier, he worked backwards from the precession of the equinoxes (traditionally 25,920 years; 360 72-year degrees). Using 25,920 and 72, he calculated the sub-multiplier to be 4,320 years (72 × 60 = 4,320; 4,320 × 6 = 25,920). In noticing the "great year" of the Persians (~12,000) and Greeks (~13,000) as almost half the precession, he concluded a "great year" must be 12,960 years (4,320 × 3). In trying to find the whole number of "great years" in a manvantara or reign of Vaivasvata Manu, he found the reign of Xisuthros of the Chaldeans to be set to 64,800 years (12,960 × 5), someone he thought to be the same Manu. Guénon felt 64,800 years was a more plausible length that may line up with humanity's history. He calculated a 64,800 manvantara divided into a 4,320 "encoded" Yuga Cycle gave a multiplier of 15 (5 "great years"). Using 15 as the multiplier, he "decoded" a 5-"great year" Yuga Cycle as having the following yuga lengths:[29]

Guénon did not give a start date for Kali Yuga, but instead left clues in his description of the cataclysmic destruction of the Atlantean civilization. His commentator, Jean Robin, in an early 1980s publication, claimed to have decoded this description and calculated that Kali Yuga lasted from 4481BCE to 1999CE (2000CE excluding year 0). In Les Quatre Âges de L’Humanité (The Four Ages of Humanity), a book written in 1949 by Gaston Georgel, this same end date of 1999 CE was calculated; although, in his 1983 book titled Le Cycle Judéo-Chrétien (The Judeo-Christian Cycle), he later argued to shift the cycle forward by 31 years to end in 2030 CE.[30]

René Guénon's yuga cycle
YugaStart (– End)Length
Krita (Satya)62,801BCE25,920
Treta36,881BCE19,440
Dvapara17,441BCE12,960
Kali4481BCE1999CE6,480
Years: 64,800

Alain Daniélou

Alain Daniélou (1907–1994) proposed a Yuga Cycle of 60,487 years in his book While the Gods Play: Shaiva Oracles and Predictions on the Cycles of History and the Destiny of Mankind (1985).[31]

Daniélou and René Guénon had some correspondence where they both couldn't accept the extremely large lengths found in the Puranas. Daniélou mostly cited Linga Purana and his calculations are based on a 4,320,000-year Yuga Cycle containing (his calculation of 1000 ÷ 14) 71.42 manvantaras, each containing 4 yugas [4:3:2:1 proportions]. He pegged 3102BCE as the start of Kali Yuga and placed it after the dawn (yuga-sandhya). He claimed his dates are accurate to within 50 years, and that the Yuga Cycle started with a great flood and appearance of Cro-Magnon man, and will end with a catastrophe wiping out mankind.

Alain Daniélou's yuga cycle
YugaStart (– End)Length
Krita (Satya)58,042BCE24,195
Treta33,848BCE18,146
Dvapara15,703BCE12,097
Kali*3606BCE2442CE6,048.72
Years: 60,487

Joscelyn Godwin found that Daniélou's misunderstanding rests solely on a bad translation of Linga Purana 1.4.7.

Hindu astronomy

In the early texts of Hindu astronomy such as Surya Siddhanta, the length of a yuga cycle is used to specify the orbital period of heavenly bodies. Instead of specifying the period of a single orbit of a heavenly body around the Earth, the number of orbits of a heavenly body in a yuga cycle is specified.

Surya Siddhanta, Ch. 1:

The orbital period of heavenly bodies can be derived from the above numbers provided the starting point of a yuga cycle is known. According to Burgess, the Surya Siddhanta fixes the starting point of Kali Yuga as:

Based on this starting point, Ebenezer Burgess calculates the following planetary orbital periods:

Planet! colspan="2" scope="colgroup"
Surya SiddhantaModern
Revolutions in
a yuga cycle
Revolution length
(day hr min sec)
Orbital period
(day hr min sec)
Sun4,320,000365 6 12 36.6365 6 9 10.8
Mercury17,937,06087 23 16 22.387 23 15 43.9
Venus7,022,376224 16 45 56.2224 16 49 8.0
Mars2,296,832686 23 56 23.5686 23 30 41.4
Jupiter364,2204,332 7 41 44.44,332 14 2 8.6
Saturn146,56810,765 18 33 13.610,759 5 16 32.2
Moon (sidereal)57,753,33627 7 43 12.627 7 43 11.4
Moon (synodic)53,433,33629 12 44 2.829 12 44 2.9

Other cultures

According to Robert Bolton, there is a universal belief in many traditions that the world started in a perfect state, when nature and the supernatural were still in harmony with all things in their fullest degree of perfection possible, which was followed by an unpreventable constant deterioration of the world through the ages.[32]

In the Works and Days (lines 109–201; 700BCE), considered the earliest European writing about human ages, the Greek poet Hesiod describes five ages (Golden, Silver, Bronze, Heroic, and Iron Ages), where the Heroic Age was added, according to Godwin, as a compromise with Greek history when the Trojan War and its heroes loomed so large. Bolton explains that the men of the Golden Age lived like gods without sorrow, toil, grief, and old age, while the men of the Iron Age ("the race of iron") never rest from labor and sorrow, are degenerated without shame, morality, and righteous indignation, and have short lives with frequent deaths at night, where even a new-born baby shows signs of old age, only to end when Zeus destroys it all.

In the Statesman, the Athenian philosopher Plato describes time as an indefinite cycle of two 36,000-year halves: (1) the world's unmaking descent into chaos and destruction; (2) the world's remaking by its creator into a renewed state. In the Cratylus (397e), Plato recounts the golden race of men who came first, who were noble and good daemons (godlike guides) upon the earth.

In the Metamorphoses (I, 89–150; 8BCE), the Roman poet Ovid describes four ages (Golden, Silver, Bronze, and Iron Ages), excluding Hesiod's Heroic Age, as a downward curve with the present time as the nadir of misery and immorality, according to Godwin, affecting both human life and the after-death state, where deaths in the first two ages became immortal, watchful spirits that benefited the human race, deaths in the third age went to Hades (Greek god of the underworld), and deaths in the fourth age had an unknown fate.

Joscelyn Godwin posits that it is probably from Hindu tradition that knowledge of the ages reached the Greeks and other Indo-European peoples. Godwin adds that the number 432,000 (Kali Yuga's duration) occurring in four widely separated cultures (Hindu, Chaldean, Chinese, and Icelandic) has long been noticed.

See also

Notes and References

  1. Web site: *yeug- . . 2021-02-27.
  2. Web site: caturyuga . Sanskrit Dictionary for Spoken Sanskrit . 2021-02-27.
  3. Book: Matchett . Freda . Yano . Michio . 2003 . Part II, Ch. 6: The Puranas / Part III, Ch. 18: Calendar, Astrology, and Astronomy . Flood . Gavin . Gavin Flood . The Blackwell Companion to Hinduism . https://books.google.com/books?id=SKBxa-MNqA8C&q=yuga&pg=PA139 . . 139–140, 390 . 0631215352.
  4. Web site: Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) 12.2.39 . Bhaktivedanta Vedabase . 2020-05-10 .

    (39) The cycle of four ages [{{IAST|catur-yugam}}] — Satya, Tretā, Dvāpara, and Kali — continues perpetually among living beings on this earth, repeating the same general sequence of events..
  5. Web site: daivayuga . Sanskrit Dictionary for Spoken Sanskrit . 2021-02-27.
  6. Web site: devayuga . Sanskrit Dictionary for Spoken Sanskrit . 2021-02-27.
  7. Web site: mahAyuga . Sanskrit Dictionary for Spoken Sanskrit . 2021-02-27.
  8. Brown . W. Norman . 1964 . The Indian Games of Pachisi, Chaupar, and Chausar . Expedition magazine . 6 . 2 . Penn Museum . 34 . 0014-4738 . The Rig-Veda, which we may reasonably consider to have been in its present form before 1000 B.C., has references to the use of dice, and one of its hymns (Book 10, 34) is a charm to cure an inveterate and unsuccessful gambler of the compulsion to gamble that has ruined him. In the Atharva Veda, also, gambling with dice is mentioned (2.3; 4.38; 6.118; 7.52; 7.109). The Aryans of Rig-Vedic times made their dice of the vibhidaka-tree nuts, and we do not know how they used them. Evidently dicing was considered a fitting vice of kings, and in the ritualistic literature of the centuries following the Rig-Veda, say at around 800 B.C., the consecration ceremonies for a king included a game of dice–which the new king must always win–and there was a special officer to take charge of the dice. In the great epic known as the Mahabharata there are two famous instances of kings ruined by gambling..
  9. https://archive.org/details/in.ernet.dli.2015.213312/page/n341/mode/2up Vishnu Samhita
  10. Kane . P. V. . Pandurang Vaman Kane . September 1936 . Sukthankar . V. S. . Vishnu Sitaram Sukthankar . Fyzee . A. A. A. . Asaf Ali Asghar Fyzee . Bhagwat . N. K. . Kalivarjya (actions forbidden in the Kali Age) . Journal of the Bombay Branch of the Royal Asiatic Society . 12 . 1–2 . . 4.
  11. Book: Godwin . Joscelyn . Joscelyn Godwin . 2011 . Atlantis and the Cycles of Time: Prophecies, Traditions, and Occult Revelations . . 9781594778575 . 300–301.
  12. Encyclopedia: Merriam-Webster . 1999 . Doniger . Wendy . Wendy Doniger . Hawley . John Stratton . Merriam-Webster's Encyclopedia of World Religions . registration . . . 445 (Hinduism), 1159 (Yuga) . 0877790442 .
    • HINDUISM: Myths of time and eternity:... Each yuga is preceded by an intermediate "dawn" and "dusk". The Krita yuga lasts 4,000 god-years, with a dawn and dusk of 400 god-years each, or a total of 4,800 god-years; Treta a total of 3,600 god-years; Dvapara 2,400 god-years; and Kali (the current yuga) 1,200 god-years. A mahayuga thus lasts 12,000 god-years... Since each god-year lasts 360 human years, a mahayuga is 4,320,000 years long in human time. Two thousand mahayugas form one kalpa (eon) [and pralaya], which is itself but one day in the life of Brahma, whose full life lasts 100 years; the present is the midpoint of his life. Each kalpa is followed by an equally long period of abeyance (pralaya), in which the universe is asleep. Seemingly the universe will come to an end at the end of Brahma's life, but Brahmas too are innumerable, and a new universe is reborn with each new Brahma.
      * YUGA: each yuga is progressively shorter than the preceding one, corresponding to a decline in the moral and physical state of humanity. Four such yugas (called... after throws of an Indian game of dice) make up a mahayuga ("great yuga")... The first yuga (Krita) was an age of perfection, lasting 1,728,000 years. The fourth and most degenerate yuga (Kali) began in 3102 BCE and will last 432,000 years. At the close of the Kali yuga, the world will be destroyed by fire and flood, to be re-created as the cycle resumes. In a partially competing vision of time, Vishnu's 10th and final AVATAR, KALKI, is described as bringing the present cosmic cycle to a close by destroying the evil forces that rule the Kali yuga and ushering in an immediate return to the idyllic Krita yuga.
    .
  13. Book: Gupta . S. V. . 2010 . Ch. 1.2.4 Time Measurements . Hull . Robert . Osgood . Richard M. Jr. . Richard M. Osgood Jr. . Parisi . Jurgen . Warlimont . Hans . Units of Measurement: Past, Present and Future. International System of Units . https://books.google.com/books?id=pHiKycrLmEQC&pg=PA7 . Springer Series in Materials Science: 122 . . 6–8 . 9783642007378 . Paraphrased: Deva day equals solar year. Deva lifespan (36,000 solar years) equals 100 360-day years, each 12 months. Mahayuga equals 12,000 Deva (divine) years (4,320,000 solar years), and is divided into 10 charnas consisting of four Yugas: Satya Yuga (4 charnas of 1,728,000 solar years), Treta Yuga (3 charnas of 1,296,000 solar years), Dvapara Yuga (2 charnas of 864,000 solar years), and Kali Yuga (1 charna of 432,000 solar years). Manvantara equals 71 Mahayugas (306,720,000 solar years). Kalpa (day of Brahma) equals an Adi Sandhya, 14 Manvantaras, and 14 Sandhya Kalas, where 1st Manvantara preceded by Adi Sandhya and each Manvantara followed by Sandhya Kala, each Sandhya lasting same duration as Satya yuga (1,728,000 solar years), during which the entire earth is submerged in water. Day of Brahma equals 1,000 Mahayugas, the same length for a night of Brahma (Bhagavad-gita 8.17). Brahma lifespan (311.04 trillion solar years) equals 100 360-day years, each 12 months. Parardha is 50 Brahma years and we are in the 2nd half of his life. After 100 years of Brahma, the universe starts with a new Brahma. We are currently in the 28th Kali yuga of the first day of the 51st year of the second Parardha in the reign of the 7th (Vaivasvata) Manu. This is the 51st year of the present Brahma and so about 155 trillion years have elapsed. The current Kali Yuga (Iron Age) began at midnight on 17/18 February 3102 BC in the proleptic Julian calendar..
  14. Book: Dutt . Manmatha Nath . 1903 . Ch. 231 (CCXXXI) . A Prose English Translation of The Mahabharata (Translated Literally from the Original Sanskrit text) . https://archive.org/details/in.ernet.dli.2015.142208/page/n272/mode/1up . Book 12 (Shanti Parva) . Calcutta . Elysium Press . 351 (12.231.17, 19–21, 29).
  15. Book: Bühler . G. . Georg Bühler . 1886 . Ch. 1, The Creation . Müller . F. Max . Max Müller . The Laws of Manu: translated with extracts from seven commentaries . https://archive.org/details/lawsofman00manu/page/n163/mode/1up . . XXV . . 20 (1.67–71).
  16. Book: Burgess . Rev. Ebenezer . 1935 . 1860 . Ch. 1: Of the Mean Motions of the Planets. . Gangooly . Phanindralal . Translation of the Sûrya-Siddhânta: A text-book of Hindu astronomy, with notes and an appendix . https://archive.org/details/SuryaSiddhantaTranslation/page/n59/mode/1up . . 7–9 (1.13–17).
  17. Book: Krishnamurthy . Prof. V. . 2019 . Ch. 20: The Cosmic Flow of Time as per Scriptures . Meet the Ancient Scriptures of Hinduism . https://books.google.com/books?id=HF2NDwAAQBAJ&q=%227th+manvantara%22+%2228th%22&pg=PT407 . Notion Press . 9781684669387 . According to the traditional time-keeping... Thus in Brahma's calendar the present time may be coded as his 51st year - first month - first day - 7th manvantara - 28th maha-yuga - 4th yuga or kaliyuga..
  18. Book: Krishan . Yuvraj . 1999 . Gaṇeśa: Unravelling An Enigma . Delhi . . 79–80 . 978-81-208-1413-4.
  19. Book: Grimes . John A. . 1995 . Ganapati: Song of the Self . Albany, New York . . 101–104 . 0-7914-2439-1 . In the Gaṇeśa Purāṇa, Gaṇapati is described as taking a different incarnation (avatāra) in each of the four cosmic ages (yugas). In the kṛta yuga, Gaṇeśa incarnates as Vināyaka (or Mahotkaṭa), the son of Kāśyapa and Aditi.... During the treta yuga, Gaṇapati incarnates as Mayūreśvara, the son of Lord Śiva.... During the dvapara yuga, Gaṇeśa incarnates as Gajānāna, the son of Lord Śiva.... During the kali yuga, Gaṇapati incarnates as Dhūmraketu (or Śūrpakarṇa)..
  20. Book: Bailey . Greg . 2008 . Gaṇeśapurāṇa — Part II: Krīḍākhaṇḍa . Wiesbaden . . 5–8 . 978-3-447-05472-0.
  21. Part 1: 50.41 (city of Bali), 55.3, 55.7. Book: . The Vāyu Purāna: Part I . Delhi . . 1960 . 377–382.
  22. Part 2: 5.133, 35.73, 35.77, 36.74–85, 37.26–32, 38.21–22, 46.29 (Bali as oblation). Book: The Vāyu Purāna: Part II . Delhi . . 1960.
  23. Web site: Śrīmad-Bhāgavatam (Bhāgavata Purāṇa) 9.10.51 . Bhaktivedanta Vedabase . 2020-05-18 . Lord Rāmacandra became King during Tretā-yuga, but because of His good government, the age was like Satya-yuga. Everyone was religious and completely happy..
  24. Web site: Knapp . Stephen . Lord Rama: Fact or Fiction . Stephen Knapp and His Books on Vedic Culture, Eastern Philosophy and Spirituality . 2020-05-17 . In the Vayu Purana (70.47–48) [published by Motilal Banarsidass] there is a description of the length of Ravana’s life. It explains that when Ravana’s merit of penance began to decline, he met Lord Rama, the son of Dasarath, in a battle wherein Ravana and his followers were killed in the 24th Treta-yuga.... The Matsya Purana (47/240,243–246) is another source that also gives more detail of various avataras and says Bhagawan Rama appeared at the end of the 24th Treta-yuga..
  25. Encyclopedia: Mani . Vettam . 1975 . Puranic Encyclopedia . RAKTAJA . A Comprehensive Dictionary with Special Reference to the Epic and Puranic Literature . . 0842608222 . 630 . The following story is told in the Padma Purana (Chapter 14)... Devendra raised a legal objection to the above injunction of Vishnu as follows: "You, who incarnated yourself as Rama in the twentyseventh yuga of the last Manvantara for the purpose of killing Ravana, killed my son Bali. Therefore I do not wish to procreate Nara as my son." To this objection of Indra, Vishnu assured him that as a penalty for the mistake of killing Bali, he would be a companion of Nara (Arjuna) who would be born as Indra's son..
  26. Book: Parmeshwaranand . Swami . 2001 . Encyclopaedic Dictionary of Purāṇas . 1 (A–C) . New Delhi . Sarup & Sons . 169 . 81-7625-226-3 . The Doubt of Vyāsa: According to the Indian tradition, the sage Vyāsa was the compiler of all the Vedas, and the composer of the Mahābhārata and many other works. The [''Bhāgavata Purāṇa''] repeats this tradition....
  27. Web site: Wilson . H. H. . Horace Hayman Wilson . 1940 . The Vishnu Purana: A System of Hindu Mythology and Tradition . London . . 272 . Twenty-eight times have the Vedas been arranged by the great Rishis in the Vaivaswata Manwantara in the Dwápara age, and consequently eight and twenty Vyásas have passed away; by whom, in their respective periods, the Veda has been divided into four..
  28. Book: Yukteswar . Swami Sri . Swami Sri Yukteswar Giri . 1990 . 1st ed. 1894 . The Holy Science . Kaivalya Darsanam . . 7–17 . 0876120516.
  29. Book: Guénon . René . René Guénon . Fohr . Samuel D. . 2001 . 1st ed. 1970 . Traditional Forms & Cosmic Cycles . Formes Traditionnelles et Cycles Cosmiques . Fohr . Henry D. . Sophia Perennis . 5–8 . 0900588179.
  30. Web site: Timeline of Cycles by René Guénon and Gaston Georgel. Sufi Path of Love. 20 April 2019 . 13 November 2020.
  31. Book: Daniélou . Alain . Alain Daniélou . 1987 . 1st ed. 1985 . While the Gods Play: Shaiva Oracles and Predictions on the Cycles of History and the Destiny of Mankind . La Fantaisie des Dieux et L'Aventure Humaine . Bailey . Barbara . Baker . Michael . . 193–198 . 0892811153.
  32. Book: Bolton . Robert . 2001 . The Order of the Ages: World History in the Light of a Universal Cosmogony . Sophia Perennis . 978-0-900588-31-0 . 64.