Langar (Persian: لنگر) is an institution among Sufi Muslims and Sikhs in South Asia whereby food and drink are given to the needy regardless of social or religious background. Its origins in Sufism are tied to the Chishti Order. During Baba Nanak's Udasi to East Punjab, he saw many people suffering without food due to constant war and loot in the region and established the communal kitchen (Langar) to serve everyone food and shelter regardless of any means of discrimination.
Langar is originally a Persian word, and later came into Urdu and Punjabi from it, and in Bengali as longor (Bengali: লঙ্গর).[1]
Langar, the practice and institution, was first started by Baba Farid, a Muslim of the Chishti Sufi order. The institution of the langar was already popular in the 12th and 13th century among Sufis of the Indian subcontinent. The practice grew and is documented in the Jawahir al-Faridi compiled in 1623 CE.[2] It was later, both the institution and term, adopted by Sikhs.
The food is served out of a massive pot called a deg in the precincts of a dargah (Sufi shrine).[3] [4]
Serving food to the needy has been a rich tradition among Sufis, especially of the Chishti Order.
There is extensive use of free food imagery and metaphor in Sufi writings. Sugar and other sweet foods represent the sweetness of piety and community with God, while salt symbolizes purity and incorruptibility. The transformation of the raw wheat to finished bread is used as an analogy for Sufi spiritual development.
Sufi ritual observances (dhikr) are concerned with remembrance of God through exaltation and praise. Singing, dancing, and drumming are commonly part of such rituals, as is sharing of food. The tradition of langar was also adopted by the Sikh community, where it goes by the same name.
Langar is distributed to all in a langar khana . In a large dargah there are two degs (cauldrons for cooking food) on either side of the saham chiragh (courtyard lamp) fixed into solid masonry in which a palatable mixture of rice, sugar, ghee (butter) and dried fruits is cooked for distribution to the public as tabarruk. The circumference at the edge of the larger cauldron is NaNorder=flipNaNorder=flip. It cooks 70 mounds of rice, while the smaller deg takes 28 mounds. In the dergah at Ajmer, one of them was presented by Emperor Akbar in 1567 CE. The princes or the well-to-do pilgrims order these degs to be cooked generally during the Urs period.
Bari Deg: Inside the Sahan-e-Chiragh and on the right side of Buland Darwaza is located Bari Deg. Emperor Akbar pledged to visit Ajmer Sharif on foot and presented a large cauldron if victorious in Chittaurgarh battle. So he kept his words after winning the battle. The circumference of the cauldron (Deg) is NaNyd and 125 mounds of rice can be cooked in it at a time. It was presented in .
Chhoti Deg: It is located on the left side of Buland Darwaza inside Sahan-e-Chiragh. It was presented by Sultan Nooruddin Jahangir in . Eighty mounds of rice can be cooked in it at a time.[5]