Romanians Explained

Group:Romanians
Native Name:Romanian; Moldavian; Moldovan: Români
Native Name Lang:ro
Population: 22.8–24.8 million[1] (including Romanian citizens of all ethnic groups living abroad)
Popplace: Romania 19,053,815 (2022 Romanian census)[2]
192,800 (2014 Moldovan census; additional 2,068,058 Moldovans)[3] [4]
Tablehdr:Other countries
Region1:
Pop1:1,206,938 migrants from Romania, of all ethnic groups
Ref1:[5]
Region2:
Pop2:866,000 (2022) migrants from Romania of all ethnic groups, including a wide range of Romanian Germans as well
Ref2:[6]
Region3:
Pop3:535,935 (2022)[7] -1,079,726
Ref3:[8] [9]
Pop4:329,000 Romanian-born residents (2022)
Ref4:[10]
Region5:
Pop5:200,000–500,000 (2022)[11] Romanian citizens of all ethnic groups
Ref5:[12]
Region6:
Pop6:150,989 (additional 258,619 Moldovans)
Ref6:[13]
Region7:
Pop7:131,788 Romanian citizens of all ethnic groups, including many Transylvanian Saxons as well
Ref7:[14]
Region8:
Pop8:92,746 migrants from Romania, of all ethnic groups
Ref8:[15]
Region9:
Pop9:46,523 Romanian citizens of all ethnic groups
Ref9:[16]
Region10:
Pop10:39,654 migrants from Romania, of all ethnic groups
Ref10:[17]
Region11:
Pop11:39,000 Romanian citizens of all ethnic groups
Ref11:[18]
Region12:
Pop12:36,506
Ref12:[19]
Region13:
Pop13:34,960 Romanian citizens of all ethnic groups
Ref13:[20]
Region14:
Pop14:32,294 born in Romania, of all ethnic groups
Ref14:[21]
Region15:
Pop15:29,186 Romanian citizens of all ethnic groups
Ref15:[22]
Region16: Cyprus
Pop16:24,376 Romanian citizens of all ethnic groups
Ref16:[23]
Region17:
Pop17:23,044 (additional 21,013 Timok Vlachs)
Ref17:[24]
Region18:
Pop18:21,593 Romanian citizens of all ethnic groups
Ref18:[25]
Region19:
Pop19:18,877 migrants of Romania, of all ethnic groups
Ref19:[26]
Region20:
Pop20:14,684 Romanian citizens of all ethnic groups
Ref20:[27] [28]
Region21: Turkey
Pop21:14,411 Romanian citizens of all ethnic groups
Ref21:[29]
Region22:
Pop22:5,209 Romanian citizens of all ethnic groups
Ref22:[30]
Region23:
Pop23: 5,000
Ref23:[31]
Region24:
Pop24:4,941 Romanian citizens of all ethnic groups
Ref24:[32]
Region25:
Pop25:4,902 Romanian citizens of all ethnic groups
Ref25:[33]
Pop26:3,201
Ref26:[34]
Region27:
Pop27:2,000
Region28:
Pop28:1,463 Romanian citizens of all ethnic groups
Ref28:[35]
Region29:
Pop29:891
Ref29:[36]
Region30:
Pop30:100
Ref30:[37]
Region31:
Pop31:518,653–1,400,000 (incl. mixed origin, Romanian Germans and Romanian Jews)
Ref31:[38] [39] [40] [41] [42]
Region32:
Pop32:204,625–400,000 (incl. mixed origin)
Ref32:[43] [44]
Region33:
Pop33:569
Ref33:[45]
Region34:
Pop34:200,000 migrants from Romania and Romanian citizens, of all ethnic groups
Ref34:[46]
Pop35:10,000 migrants from Romania, of all ethnic groups
Ref35:[47]
Region36:
Pop36:10,000 of Romanian origin, including Romanian Jews and Romanian Romani
Ref36:[48]
Region37:
Pop37:350
Region38:
Pop38:200
Region39:
Pop39:174
Region40:
Pop40:20,998 first and second generation migrants from Romania, of all ethnic groups
Ref40:[49]
Region41:
Pop41:3,100
Ref41:[50]
Region42:
Pop42:100,823
Ref42:[51] (mostly Romanian Jews)
Region43:
Pop43:2,708
Ref43:[52]
Region44:
Pop44:421
Ref44:[53] [54]
Pop45:100
Ref45:[55]
Region46:
Pop46:2,828
Region47:
Pop47:420
Languages:Romanian
Religions:Predominantly Orthodox Christianity
(Romanian Orthodox Church),
also Roman Catholic, Greek Catholic, and Protestant
Related:Other Eastern Romance-speaking peoples
(most notably Moldovans, Aromanians, Megleno-Romanians, and Istro-Romanians)

Romanians (Romanian; Moldavian; Moldovan: români, in Romanian; Moldavian; Moldovan pronounced as /roˈmɨnʲ/; dated exonym Vlachs) are a Romance-speaking[56] [57] [58] ethnic group and nation native to Central, Eastern, and Southeastern Europe.[59] Sharing a common culture and ancestry, they speak the Romanian language and live primarily in Romania and Moldova. The 2021 Romanian census found that 89.3% of Romania's citizens identified themselves as ethnic Romanians.[60]

In one interpretation of the 1989 census results in Moldova, the majority of Moldovans were counted as ethnic Romanians as well.[61] [62] Romanians also form an ethnic minority in several nearby countries situated in Central, Southeastern, and Eastern Europe, most notably in Hungary, Serbia (including Timok), and Ukraine.

Estimates of the number of Romanian people worldwide vary from minimum 24 to maximum 30 million, in part depending on whether the definition of the term "Romanian" includes natives of both Romania and Moldova, their respective diasporas, and native speakers of both Romanian and other Eastern Romance languages. Other speakers of the latter languages are the Aromanians, the Megleno-Romanians, and the Istro-Romanians (native to Istria), all of them unevenly distributed throughout the Balkan Peninsula, which may be considered either Romanian subgroups or separated but related ethnicities.

History

See main article: History of Romania.

Antiquity

See main article: Dacia and Roman Dacia.

The territories of modern-day Romania and Moldova were inhabited by the ancient Getae and Dacian tribes. King Burebista who reigned from 82/61 BC to 45/44 BC, was the first king who successfully unified the tribes of the Dacian kingdom, which comprised the area located between the Danube, Tisza, and Dniester rivers. King Decebalus who reigned from 87 to 106 AD was the last king of the Dacian kingdom before it was conquered by the Roman Empire in 106,[63] after two wars between Decebalus' army and Trajan's army. Prior to the two wars, Decebalus defeated a Roman invasion during the reign of Domitian between 86 and 88 AD.[64]

The Roman administration retreated from Dacia between 271 and 275 AD, during the reign of emperor Aurelian under the pressure of the Goths and the Dacian Carpi tribe. The later Roman province Dacia Aureliana, was organized inside former Moesia Superior.[65] It was reorganized as Dacia Ripensis (as a military province, devastated by an Avars invasion in 586) [66] and Dacia Mediterranea (as a civil province, devastated by an Avar invasion in 602).

The Diocese of Dacia (circa 337–602) was a diocese of the later Roman Empire, in the area of modern-day Balkans. The Diocese of Dacia was composed of five provinces, the northernmost provinces were Dacia Ripensis (the Danubian portion of Dacia Aureliana, one of the cities of Dacia Ripensis in today Romania is Sucidava) and Moesia Prima (today in Serbia, near the border between Romania and Serbia). The territory of the diocese was devastated by the Huns in the middle of 5th century and finally overrun by the Avars and Slavs in late 6th and early 7th century.

Scythia Minor (c. 290 – c. 680) was a Roman province corresponding to the lands between the Danube and the Black Sea, today's Dobruja divided between Romania and Bulgaria.[67] [68] The capital of the province was Tomis (today Constanța). According to the Laterculus Veronensis of and the Notitia Dignitatum of, Scythia belonged to the Diocese of Thrace. The indigenous population of Scythia Minor was Dacian and their material culture is apparent archaeologically into the sixth century. Roman fortifications mostly date to the Tetrarchy or the Constantinian dynasty. The province ceased to exist around 679–681, when the region was overrun by the Bulgars, which the Emperor Constantine IV was forced to recognize in 681.

Early Middle Ages to Late Middle Ages

See also: Romania in the Middle Ages and Vlachs. During the Middle Ages Romanians were mostly known as Vlachs, a blanket term ultimately of Germanic origin, from the word Walha, used by ancient Germanic peoples to refer to Romance-speaking and Celtic neighbours. Besides the separation of some groups (Aromanians, Megleno-Romanians, and Istro-Romanians) during the Age of Migration, many Vlachs could be found all over the Balkans, in Transylvania,[69] across Carpathian Mountains[70] as far north as Poland and as far west as the regions of Moravia (part of the modern Czech Republic), some went as far east as Volhynia of western Ukraine, and the present-day Croatia where the Morlachs gradually disappeared, while the Catholic and Orthodox Vlachs took Croat and Serb national identity.[71]

The first written record about a Romance language spoken in the Middle Ages in the Balkans, near the Haemus Mons is from 587 AD. A Vlach muleteer accompanying the Byzantine army noticed that the load was falling from one of the animals and shouted to a companion Torna, torna, fratre! (meaning "Return, return, brother!"). Theophanes the Confessor recorded it as part of a 6th-century military expedition by Comentiolus and Priscus against the Avars. Historian Gheorghe I. Brătianu considers that these words "represent an expression from the Romanian language, as it was formed at that time in the Balkan and Danube regions"; "they probably belong to one and the most significant of the substrates on which our (Romanian) language was built".[72]

The first definite document mentioning Romanians (Vlachs) is from the 8th century from the Konstamonitou Monastery in Mount Athos, in Greece and talks about the Vlachs of the Rynchos river (present-day North Macedonia).[73] According to the early 13th century medieval Hungarian book Gesta Hungarorum the invading Magyars of King Árpád(c. 845 – c. 907) waged wars against three dukes—Glad, Menumorut and the Vlach Gelou—for Banat, Crișana and Transylvania. Gesta Hungarorum also mentions the Slavs, Bulgarians, Vlachs and the shepherds of the Romans inhabiting the Carpathian Basin: "sclauij, Bulgarij et Blachij, ac pastores romanorum".[74] Most researchers identify the Blachij with the Vlachs.[75] [76] However the document was written between 1200 and 1230, around 300 years after the described events and some modern historians have reservations about it and find it unreliable.

Another important document mentioning Romanians (Vlachs) from the Southof the Balkan Peninsula dates back to 980. That year, the governor of Servia, Nikulitsa received the position of leader (archon) of the Vlachs from Hellas from Emperor Basil II. The function received by Nikulitsa might have been as a commander of a Vlach army. Byzantine historians usually described foreign rulers as archontes.[77] The document signed by Basil II to give the position of archon of the Vlachs to Nekulitsa is mentioned in Strategikon of Kekaumenos (written between 1075 and 1078 AD).[78]

After the Avar Khaganate collapsed in the 790s, the First Bulgarian Empire became the dominant power of the region, occupying lands as far as the river Tisa. The First Bulgarian Empire had a mixed population consisting of the Bulgar conquerors, Slavs and Vlachs (Romanians) but the Slavicisation of the Bulgar elite had already begun in the 9th century. Following the conquest of Southern and Central Transylvania around 830, people from the Bulgar Empire mined salt from mines in Turda, Ocna Mureș, Sărățeni and Ocnița. They traded and transported salt throughout the Bulgar Empire.[79]

A series of Arab historians from the 10th century are some of the first to mention Vlachs in Eastern/South Eastern Europe: Mutahhar al-Maqdisi (c.945-991) writes: "They say that in the Turkic neighbourhood there are the Khazars, Russians, Slavs, Waladj (Vlachs), Alans, Greeks and many other peoples".[80] Ibn al-Nadīm (early 932–998) published in 998 the work Kitāb al-Fihrist mentioning "Turks, Bulgars and Vlahs" (using Blagha for Vlachs).[81]

A series of Byzantine historians, such as George Kedrenos (circa 1000), Kekaumenos (circa 1000), John Skylitzes (early 1040s – after 1101), Anna Komnene (1083-1153), John Kinnamos (1143-1185) and Niketas Choniates (1155-1217) were some of the first to write about the Vlachs. John Skylitzes mentions the Vlachs around 976 AD, as guides and guards of Byzantine caravans in the Balkans. Between Prespa and Kastoria, they met and fought with a Bulgarian rebel named David. The Vlachs killed David in their first documented battle.Kekaumenos's father-in-law was Nikulitzas Delphinas, a lord of Larissa who took part in the revolt of Bulgarians and Vlachs in Thessaly in 1066 AD. The 11th-century scholar Kekaumenos wrote of a Vlach homeland situated "near the Danube and [...] the Sava, where the Serbians lived more recently".[82] He associated the Vlachs with the Dacians and the Bessi. [83] [84] Accordingly, historians have located this homeland in several places, including Pannonia Inferior (Bogdan Petriceicu Hasdeu) and Dacia Aureliana (Mátyás Gyóni).

The princess and chronicler Anna Komnene reports that in April 1091, on the eve of the decisive Byzantine-Pecheneg Battle of Levounion, Emperor Alexios I Komnenos (1057-1118) was assisted by "a number of 5,000 brave mountaineers and ready to attack, passed by his side, to fight alongside him". Most of the specialists who have addressed these aspects have identified those " bold mountaineers ", with the 'Vlachs.[85] Anna Komnene reports that in 1094, on the occasion of the Cumans' campaign south of the Danube, Emperor Alexios I Komnenos was informed about the movements of the "Turanians", who had crossed the Danube by "a certain Pudilos, a Vlach noble".[85]

The Byzantine chronicler Niketas Choniates writes that in 1164, Andronikos I Komnenos, the emperor Manuel I Komnenos's cousin, tried without success, to usurp the throne. Failing in his attempt, the Byzantine prince sought refuge in Halych but Andronikos I Komnenos was "captured by the Vlachs, to whom the rumor of his escape had reached, he was taken back to the emperor".[86] [87] [88]

The Byzantine chronicler John Kinnamos, presenting the campaign of Manuel I Komnenos against Hungary in 1166, reports that General Leon Vatatzes had under his command "a great multitude of Vlachs, who are said to be ancient colonies of those in Italy", an army that attacked the Hungarian possessions "about the lands near the Pontus called the Euxine", respectively the southeastern regions of Transylvania, "destroyed everything without sparing and trampled everything it encountered in its passage".[89] [90] [91] [92]

By the 9th and 10th centuries, the nomadic Pechenegs conquered much of the steppes of Southeast Europe and the Crimean Peninsula.The Pecheneg wars against the Kievan Rus' caused some of the Slavs and Vlachs from North of the Danube to gradually migrate north of the Dniestr in the 10th and 11th centuries.[93]

The Second Bulgarian Empire founded by the Asen dynasty consisting of Bulgarians and Vlachs was founded in 1185 and lasted until 1396. Early rulers from the Asen dynasty (particularly Kaloyan) referred to themselves as "Emperors of Bulgarians and Vlachs". Later rulers, especially Ivan Asen II, styled themselves "Tsars (Emperors) of Bulgarians and Romans". An alternative name used in connection with the pre-mid Second Bulgarian Empire 13th century period is the Empire of Vlachs and Bulgarians;[94] variant names include the "Vlach–Bulgarian Empire", the "Bulgarian–Wallachian Empire".[95]

Royal charters wrote of the "Vlachs' land" in southern Transylvania in the early 13th century, indicating the existence of autonomous Romanian communities. Papal correspondence mentions the activities of Orthodox prelates among the Romanians in Muntenia in the 1230s. Béla IV of Hungary's land grant to the Knights Hospitallers in Oltenia and Muntenia shows that the local Vlach rulers were subject to the king's authority in 1247.[96]

The late 13th-century Hungarian chronicler Simon of Kéza states that the Vlachs were "shepherds and husbandmen" who "remained in Pannonia".[97] An unknown author's Description of Eastern Europe from 1308 likewise states that the Vlachs "were once the shepherds of the Romans" who "had over them ten powerful kings in the entire Messia and Pannonia".

Additionally, in medieval times there were other lands known by the name 'Vlach' such as Great Vlachia, situated between Thessaly and the western Pindus mountains, of the Despotate of Epirus between the 12th-15th century. Originally within the Byzantine Empire, but after the 13th century autonomous or semi-independent. In the 12th century, the Jewish traveller Benjamin of Tudela, who toured the area in 1166 called the region of Thessaly "Vlachia".[98] The contemporary Byzantine historian Niketas Choniates however distinguishes "Great Vlachia" as a district near Meteora. "Vlachia", "Great Vlachia", and the other variants began to fall out of use for Thessaly at the turn of the 14th century, and with the emergence of the Principality of Wallachia north of the Danube in the 14th century, from the 15th century the name was reserved for it. White Wallachia, a Byzantine denomination for the region between the Danube River and the Balkans; Moravian Wallachia, a region in south-eastern Czech Republic). The names derive from the Vlachs, who had lived across much of these regions.

In the 14th century the Danubian Principalities of Moldavia and Wallachia emerged to fight the Ottoman Empire. During the late Middle Ages, prominent medieval Romanian monarchs such as Bogdan of Moldavia, Stephen the Great, Mircea the Elder, Michael the Brave, or Vlad the Impaler took part actively in the history of Central Europe by waging tumultuous wars and leading noteworthy crusades against the then continuously expanding Ottoman Empire, at times allied with either the Kingdom of Poland or the Kingdom of Hungary in these causes.

Early Modern Age to Late Modern Age

Eventually the entire Balkan peninsula was annexed by the Ottoman Empire. However, Moldavia and Wallachia (extending to Dobruja and Bulgaria) were not entirely subdued by the Ottomans as both principalities became autonomous (which was not the case of other Ottoman territorial possessions in Europe). Transylvania, a third region inhabited by an important majority of Romanian speakers, was a vassal state of the Ottomans until 1687, when the principality became part of the Habsburg possessions. The three principalities were united for several months in 1600 under the authority of Wallachian Prince Michael the Brave.[99]

Up until 1541, Transylvania was part of the Kingdom of Hungary, later (due to the conquest of Hungary by the Ottoman Empire) was a self-governed Principality governed by the Hungarian nobility. In 1699 it became a part of the Habsburg lands. By the end of the 18th century, the Austrian Empire was awarded by the Ottomans with the region of Bukovina and, in 1812, the Russians occupied the eastern half of Moldavia, known as Bessarabia through the Treaty of Bucharest of 1812.[100]

In the context of the 1848 Romanticist and liberal revolutions across Europe, the events that took place in the Grand Principality of Transylvania were the first of their kind to unfold in the Romanian-speaking territories. On the one hand, the Transylvanian Saxons and the Transylvanian Romanians (with consistent support on behalf of the Austrian Empire) successfully managed to oppose the goals of the Hungarian Revolution of 1848, with the two noteworthy historical figures leading the common Romanian-Saxon side at the time being Avram Iancu and Stephan Ludwig Roth.

On the other hand, the Wallachian revolutions of 1821 and 1848 as well as the Moldavian Revolution of 1848, which aimed for independence from Ottoman and Russian foreign rulership, represented important impacts in the process of spreading the liberal ideology in the eastern and southern Romanian lands, in spite of the fact that all three eventually failed. Nonetheless, in 1859, Moldavia and Wallachia elected the same ruler, namely Alexander John Cuza (who reigned as Domnitor) and were thus unified de facto, resulting in the United Romanian Principalities for the period between 1859 and 1881.

During the 1870s, the United Romanian Principalities (then led by Hohenzollern-Sigmaringen Domnitor Carol I) fought a War of Independence against the Ottomans, with Romania's independence being formally recognised in 1878 at the Treaty of Berlin.

Although the relatively newly founded Kingdom of Romania initially allied with Austria-Hungary, Romania refused to enter World War I on the side of the Central Powers, because it was obliged to wage war only if Austria-Hungary was attacked. In 1916, Romania joined the war on the side of the Triple Entente.

As a result, at the end of the war, Transylvania, Bessarabia, and Bukovina were awarded to Romania, through a series of international peace treaties, resulting in an enlarged and far more powerful kingdom under King Ferdinand I. As of 1920, the Romanian people was believed to number over 15 million solely in the region of the Romanian kingdom, a figure larger than the populations of Sweden, Denmark, and the Netherlands combined.[101]

During the interwar period, two additional monarchs came to the Romanian throne, namely Carol II and Michael I. This short-lived period was marked, at times, by political instabilities and efforts of maintaining a constitutional monarchy in favour of other, totalitarian regimes such as an absolute monarchy or a military dictatorship.

Contemporary Era

During World War II, the Kingdom of Romania lost territory both to the east and west, as Northern Transylvania became part of the Kingdom of Hungary through the Second Vienna Award, while Bessarabia and northern Bukovina were taken by the Soviets and included in the Moldavian SSR, respectively Ukrainian SSR. The eastern territory losses were facilitated by the Molotov–Ribbentrop Nazi-Soviet non-aggression pact.

After the end of the war, the Romanian Kingdom managed to regain territories lost westward but was nonetheless not given Bessarabia and northern Bukovina back, the aforementioned regions being forcefully incorporated into the Soviet Union (USSR). Subsequently, the Soviet Union imposed a communist government and King Michael was forced to abdicate and leave for exile, subsequently settling in Switzerland, while Petru Groza remained the head of the government of the Socialist Republic of Romania (RSR). Nicolae Ceaușescu became the head of the Romanian Communist Party (PCR) in 1965 and his severe rule of the 1980s was ended by the Romanian Revolution of 1989.

The chaos of the 1989 revolution brought to power the dissident communist Ion Iliescu as president (largely supported by the FSN). Iliescu remained in power as head of state until 1996, when he was defeated by CDR-supported Emil Constantinescu in the 1996 general elections, the first in post-communist Romania that saw a peaceful transition of power. Following Constantinescu's single term as president from 1996 to 2000, Iliescu was re-elected in late 2000 for another term of four years. In 2004, Traian Băsescu, the PNL-PD candidate of the Justice and Truth Alliance (DA), was elected president. Five years later, Băsescu (solely supported by the PDL this time) was narrowly re-elected for a second term in the 2009 presidential elections.

In 2014, the PNL-PDL candidate (as part of the larger Christian Liberal Alliance or ACL for short; also endorsed by the Democratic Forum of Germans in Romania, FDGR/DFDR for short respectively) Klaus Iohannis won a surprise victory over former Prime Minister and PSD-supported contender Victor Ponta in the second round of the 2014 presidential elections. Thus, Iohannis became the first Romanian president stemming from an ethnic minority of the country (as he belongs to the Romanian-German community, being a Transylvanian Saxon). In 2019, the PNL-supported Iohannis was re-elected for a second term as president after a second round landslide victory in the 2019 Romanian presidential election (being also supported in that round by PMP and USR as well as by the FDGR/DFDR in both rounds).

In the meantime, Romania's major foreign policy achievements were the alignment with Western Europe and the United States by joining the North Atlantic Treaty Organization (NATO) back in 2004 and the European Union three years later, in 2007. Current national objectives of Romania include adhering to the Schengen Area, the Eurozone as well as the OECD (i.e. Organisation for Economic Co-operation and Development).

Language

See main article: Romanian language.

During the Middle Ages, Romanian was isolated from the other Romance languages, and borrowed words from the nearby Slavic languages (see Slavic influence on Romanian). Later on, it borrowed a number of words from German, Hungarian, and Turkish.[102] During the modern era, most neologisms were borrowed from French and Italian, though the language has increasingly begun to adopt English borrowings.

The origins of the Romanian language, a Romance language, can be traced back to the Roman colonisation of the region. The basic vocabulary is of Latin origin,[101] although there are some substratum words that are assumed to be of Dacian origin. It is the most spoken Eastern Romance language and is closely related to Aromanian, Megeleno-Romanian, and Istro-Romanian, all three part of the same sub-branch of Romance languages.

The Moldovan language, in its official form, is practically identical to Romanian, although there are some differences in colloquial speech. In the de facto independent (but internationally unrecognised) region of Transnistria, the official script used to write Moldovan is Cyrillic, although Moldovan has a very limited usage in Transnistria despite its official status.

Since 2013, the Romanian Language Day is officially celebrated on 31 August in Romania.[103] In Moldova, it is officially celebrated on the same day since 2023.[104]

As of 2017, an Ethnologue estimation puts the (worldwide) number of Romanian speakers at approximately 24.15 million.[105] The 24.15 million, however, represent only speakers of Romanian, not all of whom are necessarily ethnic Romanians. Also, this number does not include ethnic-Romanians who no longer speak the Romanian language.

Names for Romanians

In English, Romanians are usually called Romanians and very rarely Rumanians or Roumanians, except in some historical texts, where they are called Roumans or Vlachs.

Etymology of the name Romanian (Romanian; Moldavian; Moldovan: român)

See main article: Name of Romania.

The name Romanian is derived from Latin romanus, meaning "Roman".[106] Under regular phonetical changes that are typical to the Romanian language, the name Latin: romanus over the centuries transformed into Romanian; Moldavian; Moldovan: rumân in Romanian; Moldavian; Moldovan pronounced as /ruˈmɨn/. An older form of Romanian; Moldavian; Moldovan: român was still in use in some regions. Socio-linguistic evolutions in the late 18th century led to a gradual preponderance of the Romanian; Moldavian; Moldovan: român spelling form, which was then generalised during the National awakening of Romania of early 19th century.[107] Several historical sources show the use of the term "Romanian" among the medieval or early modern Romanian population. One of the earliest examples comes from the Nibelungenlied, a German epic poem from before 1200 in which a "Duke Ramunc from the land of Vlachs (Wallachia)" is mentioned. "Vlach" was an exonym used almost exclusively for the Romanians during the Middle Ages. It has been argued by some Romanian researchers that "Ramunc" was not the name of the duke, but a name that highlighted his ethnicity. Other old documents, especially Byzantine or Hungarian ones, make a correlation between the old Romanians as Romans or their descendants.[108] Several other documents, notably from Italian travelers into Wallachia, Moldavia and Transylvania, speak of the self-identification, language and culture of the Romanians, showing that they designated themselves as "Romans" or related to them in up to 30 works.[109] One example is Tranquillo Andronico's 1534 writing that states that the Vlachs "now call themselves Romans".[110] Another one is Francesco della Valle's 1532 manuscripts that state that the Romanians from Wallachia, Moldavia and Transylvania preserved the name "Roman" and cites the sentence "Sti Rominest?" (Romanian; Moldavian; Moldovan: știi românește?, "do you speak Romanian?").[111] Authors that travelled to modern Romania who wrote about it in 1574,[112] 1575[113] and 1666 also noted the use of the term "Romanian".[114] From the Middle Ages, Romanians bore two names, the exonym (one given to them by foreigners) Wallachians or Vlachs, under its various forms (vlah, valah, valach, voloh, blac, olăh, vlas, ilac, ulah, etc.), and the endonym (the name they used for themselves) Romanians (Romanian; Moldavian; Moldovan: Rumâni/Romanian; Moldavian; Moldovan: Români).[115]

Other researchers have expressed a different point of view and have doubted or denied the continuity of the ethonym "Romanian" from "Roman", at least on an ethnic sense. For example, Onoriu Colăcel considers that the terms "Romania" and "Romanian" would only have appeared during the 19th century.[116] According to Vladimír Baar and Daniel Jakubek, typically pro-Russian authors in Moldova tend to argue that "Romanian" as an ethnonym is only a mere recent product from Romanian nationalist historical myths despite the attestation of this name in old documents. Examples of this would include Petr Shornikov,[117] Mikhail Guboglo and Valentin Dergachev. According to Tomasz Kamusella, at the time of the rise of Romanian nationalism during the early 19th century, the political leaders of Wallachia and Moldavia were aware that the name România was identical to Romania, a name that had been used for the former Byzantine Empire by its inhabitants. Kamusella continues by stating that they preferred this ethnonym in order to stress their presumed link with Ancient Rome and that it became more popular as a nationalistic form of referring to all Romanian-language speakers as a distinct and separate nation during the 1820s.[118] Raymond Detrez asserts that Romanian; Moldavian; Moldovan: român, derived from the Latin Latin: Romanus, acquired at a certain point the same meaning of the Greek Greek, Ancient (to 1453);: Romaios; that of Orthodox Christian.[119] Wolfgang Dahmen claims that the meaning of romanus (Roman) as "Christian", as opposed to "pagan", which used to mean "non-Roman", may have contributed to the preservation of this word as an ethonym of the Romanian people, under the meaning of "Christian".[120]

Daco-Romanian

To distinguish Romanians from the other Romanic peoples of the Balkans (Aromanians, Megleno-Romanians, and Istro-Romanians), the term Daco-Romanian is sometimes used to refer to those who speak the standard Romanian language and live in the former territory of ancient Dacia (today comprising mostly Romania and Moldova) and its surroundings (such as Dobruja or the Timok Valley, the latter region part of the former Roman province of Dacia Ripensis).[121] [122]

Etymology of the term Vlach

The name of "Vlachs" is an exonym that was used by Slavs to refer to all Romanized natives of the Balkans. It holds its origin from ancient Germanic—being a cognate to "Welsh" and "Walloon"—and perhaps even further back in time, from the Roman name Volcae, which was originally a Celtic tribe. From the Slavs, it was passed on to other peoples, such as the Hungarians (Oláh) and Greeks (Vlachoi) (see the Etymology section of Vlachs). Wallachia, the Southern region of Romania, takes its name from the same source.

Nowadays, the term Vlach is more often used to refer to the Romanized populations of the Balkans who speak Daco-Romanian, Aromanian, Istro-Romanian, and Megleno-Romanian.

Romanians outside Romania

See main article: Romanian diaspora.

Most Romanians live in Romania, where they constitute a majority; Romanians also constitute a minority in the countries that neighbour Romania. Romanians can also be found in many countries, notably in the other EU countries, particularly in Italy, Spain, Germany, the United Kingdom and France; in North America in the United States and Canada; in Israel; as well as in Brazil, Australia, Argentina, and New Zealand among many other countries. Italy and Spain have been popular emigration destinations, due to a relatively low language barrier, and both are each now home to about a million Romanians. With respect to geopolitical identity, many individuals of Romanian ethnicity in Moldova prefer to identify themselves as Moldovans.[61] [62]

The contemporary total population of ethnic Romanians cannot be stated with any degree of certainty. A disparity can be observed between official sources (such as census counts) where they exist, and estimates which come from non-official sources and interested groups. Several inhibiting factors (not unique to this particular case) contribute towards this uncertainty, which may include:

For example, the decennial US Census of 2000 calculated (based on a statistical sampling of household data) that there were 367,310 respondents indicating Romanian ancestry (roughly 0.1% of the total population).[124]

The actual total recorded number of foreign-born Romanians was only 136,000.[125] However, some non-specialist organisations have produced estimates which are considerably higher: a 2002 study by the Romanian-American Network Inc. mentions an estimated figure of 1,200,000[42] for the number of Romanian Americans. Which makes the United States home to the largest Romanian community outside Romania.

This estimate notes however that "...other immigrants of Romanian national minority groups have been included such as: Armenians, Germans, Gypsies, Hungarians, Jews, and Ukrainians". It also includes an unspecified allowance for second- and third-generation Romanians, and an indeterminate number living in Canada. An error range for the estimate is not provided. For the United States 2000 Census figures, almost 20% of the total population did not classify or report an ancestry, and the census is also subject to undercounting, an incomplete (67%) response rate, and sampling error in general.

In Republika Srpska, one of the two entities constituting Bosnia and Herzegovina together with the Federation of Bosnia and Herzegovina, Romanians are legally recognized as an ethnic minority.[126]

Culture

See main article: Culture of Romania.

Contributions to contemporary culture

See main article: List of Romanians.

Romanians have played and contributed a major role in the advancement of the arts, culture, sciences, technology and engineering.

In the history of aviation, Traian Vuia and Aurel Vlaicu built and tested some of the earliest aircraft designs, while Henri Coandă discovered the Coandă effect of fluidics. Victor Babeș discovered more than 50 germs and a cure for a disease named after him, babesiosis; biologist Nicolae Paulescu was among the first scientists to identify insulin. Another biologist, Emil Palade, received the Nobel Prize for his contributions to cell biology. George Constantinescu created the theory of sonics, while mathematician Ștefan Odobleja has been claimed as "the ideological father behind cybernetics" – his work The Consonantist Psychology (Paris, 1938) was supposedly the main source of inspiration for N. Wiener's Cybernetics (Paris, 1948). Lazăr Edeleanu was the first chemist to synthesize amphetamine and also invented the modern method of refining crude oil.

In the arts and culture, prominent figures were George Enescu (music composer, violinist, professor of Sir Yehudi Menuhin), Constantin Brâncuși (sculptor), Eugène Ionesco (playwright), Mircea Eliade (historian of religion and novelist), Emil Cioran (essayist, Prix de l'Institut Français for stylism) and Angela Gheorghiu (soprano). More recently, filmmakers such as Cristi Puiu and Cristian Mungiu have attracted international acclaim, as has fashion designer Ioana Ciolacu.

In sports, Romanians have excelled in a variety of fields, such as football (Gheorghe Hagi), gymnastics (Nadia Comăneci, Lavinia Miloșovici etc.), tennis (Ilie Năstase, Ion Țiriac, Simona Halep), rowing (Ivan Patzaichin) and handball (four times men's World Cup winners).Count Dracula is a worldwide icon of Romania. This character was created by the Irish fiction writer Bram Stoker, based on some stories spread in the late Middle Ages by the frustrated German tradesmen of Kronstadt (Brașov) and on some vampire folk tales about the historic Romanian figure of Prince Vlad Țepeș.

Religion

See main article: Religion in Romania. Almost 90% of all Romanians consider themselves religious.[127] The vast majority are Eastern Orthodox Christians, belonging to the Romanian Orthodox Church (a branch of Eastern Orthodoxy, or Eastern Orthodox Church, together with the Greek Orthodox, Orthodox Church of Georgia and Russian Orthodox Churches, among others). Romanians form the third largest ethno-linguistic group among Eastern Orthodox in the world.[128] [129]

According to the 2011 census, 93.6% of ethnic Romanians in Romania identified themselves as Romanian Orthodox (in comparison to 81% of Romania's total population, including other ethnic groups).[130] However, the actual rate of church attendance is significantly lower and many Romanians are only nominally believers. For example, according to a 2006 Eurobarometer poll, only 23% of Romanians attend church once a week or more.[131] A 2006 poll conducted by the Open Society Foundations found that only 33% of Romanians attended church once a month or more.[132]

Romanian Catholics are present in Transylvania, Banat, Bukovina, Bucharest, and parts of Moldavia, belonging to both the Roman Catholic Church (297,246 members) and the Romanian Greek Catholic Church (124,563 members). According to the 2011 Romanian census, 2.5% of ethnic Romanians in Romania identified themselves as Catholic (in comparison to 5% of Romania's total population, including other ethnic groups). Around 1.6% of ethnic Romanians in Romania identify themselves as Pentecostal, with the population numbering 276,678 members. Smaller percentages are Protestant, Jews, Muslims, agnostic, atheist, or practice a traditional religion.

There are no official dates for the adoption of religions by the Romanians. Based on linguistic and archaeological findings, historians suggest that the Romanians' ancestors acquired polytheistic religions in the Roman era, later adopting Christianity, most likely by the 4th century AD when decreed by Emperor Constantine the Great as the official religion of the Roman Empire.[133] Like in all other Romance languages, the basic Romanian words related to Christianity are inherited from Latin, such as God (Dumnezeu < Latin: Domine Deus), church (Romanian; Moldavian; Moldovan: biserică < Latin: basilica), cross (Romanian; Moldavian; Moldovan: cruce < Latin: crux, -Latin: cis), angel (Romanian; Moldavian; Moldovan: înger < Latin: angelus), saint (regional: Romanian; Moldavian; Moldovan: sfân(t) < Latin: sanctus), Christmas (Romanian; Moldavian; Moldovan: Crăciun < Latin: creatio, -Latin: onis), Christian (Romanian; Moldavian; Moldovan: creștin < Latin: christianus), Easter (Romanian; Moldavian; Moldovan: paște < Latin: paschae), sin (Romanian; Moldavian; Moldovan: păcat < Latin: peccatum), to baptise (Romanian; Moldavian; Moldovan: a boteza < Latin: batizare), priest (Romanian; Moldavian; Moldovan: preot < Latin: presbiterum), to pray (Romanian; Moldavian; Moldovan: a ruga < Latin: rogare), faith (Romanian; Moldavian; Moldovan: credință < Latin: credentia), and so on.

After the Roman Catholic-Eastern Orthodox Schism of 1054, there existed a Roman Catholic Diocese of Cumania for a short period of time, from 1228 to 1241. However, this seems to be the exception, rather than the rule, as in both Wallachia and Moldavia the state religion was Eastern Orthodox. Until the 17th century, the official language of the liturgy was Old Church Slavonic (a.k.a. Middle Bulgarian). Then, it gradually changed to Romanian.

Symbols

In addition to the colours of the Romanian flag, each historical province of Romania has its own characteristic symbol:

The coat of arms of Romania combines these together.

Customs

See main article: Folklore of Romania.

Traditional costumes

Relationship to other ethnic groups

The closest ethnic groups to the Romanians are the other Romanic peoples of Southeastern Europe: the Aromanians (Macedo-Romanians), the Megleno-Romanians, and the Istro-Romanians. The Istro-Romanians are the closest ethnic group to the Romanians, and it is believed they left Maramureș, Transylvania about a thousand years ago and settled in Istria, Croatia.[134] Numbering about 500 people still living in the original villages of Istria while the majority left for other countries after World War II (mainly to Italy, United States, Canada, Spain, Germany, France, Sweden, Switzerland, Romania, and Australia), they speak the Istro-Romanian language, the closest living relative of Romanian. On the other hand, the Aromanians and the Megleno-Romanians are Romance peoples who live south of the Danube, mainly in Greece, Albania, North Macedonia and Bulgaria although some of them migrated to Romania in the 20th century. It is believed that they diverged from the Romanians in the 7th to 9th century, and currently speak the Aromanian language and Megleno-Romanian language, both of which are Eastern Romance languages, like Romanian, and are sometimes considered by traditional Romanian linguists to be dialects of Romanian.

Genetics and ethnogenesis

See main article: Origin of the Romanians.

See also: Genetic history of Europe. Three theories account for the ethnogenesis of the Romanian people. One, known as the Daco-Roman continuity theory, posits that they are descendants of Romans and Romanized indigenous peoples (Dacians) living in the Roman Province of Dacia, while the other posits that the Romanians are descendants of Romans and Romanized indigenous populations of the former Roman provinces of Illyricum, Moesia, Thracia, and Macedonia, and the ancestors of Romanians later migrated from these Roman provinces south of the Danube into the area which they inhabit today.The third theory also known as the admigration theory, proposed by Dimitrie Onciul (1856–1923), posits that the formation of the Romanian people occurred in the former "Dacia Traiana" province, and in the central regions of the Balkan Peninsula. However, the Balkan Vlachs' northward migration ensured that these centers remained in close contact for centuries. This theory is a compromise between the immigrationist and the continuity theories.

According to a triple analysis – autosomal, mitochondrial and paternal — of available data from large-scale studies, the whole genome SNP data situates Romanians are most closely related to Bulgarians, Macedonians, followed by other European populations, which form a coherent cluster among worldwide populations.[135] Most West Slavs-East Slavs, Hungarians, and Austrians were found to share as many identical by-descent DNA segments with South Slavs as with Romanians, Torbeshi and Gagauzes.[136] According to 2023 archaeogenetic study autosomal qpAdm modelling, the modern-day Romanians are 55.4% of Central-Eastern European early medieval (mostly Slavic) ancestry, 24.6% of Bulgaria-Early Iron Age like ancestry, 11.4% West Anatolia ancestry and 8.6% Croatia-Serbia Roman-Anatolian like ancestry.[137]

A Bulgarian study from 2013 shows genetic similarity between Thracians (8-6 century BC), medieval Bulgarians (8–10 century AD), and modern Bulgarians, highlighting highest resemblance between them and Romanians, Northern Italians and Northern Greeks.[138] A genetic study published in Scientific Reports in 2019 examined the mtDNA of 25 Thracian remains in Bulgaria from the 3rd and 2nd millennia BC. They were found to harbor a mixture of ancestry from Western Steppe Herders (WSHs) and Early European Farmers (EEFs), supporting the idea that Southeast Europe was the link between Eastern Europe and the Mediterranean.[139]

The prevailing Y-chromosome in Wallachia (Ploiești, Dolj), Moldavia (Piatra Neamț, Buhuși), Dobruja (Constanța), and northern Republic of Moldova is recorded to be Haplogroup I.[140] [141] Subclades I1 and I2 can be found in most present-day European populations, with peaks in some Northern European and Southeastern European countries. Haplogroup I occurs at 32% in Romanians.[142] The frequency of I2a1 (I-P37) in the Balkans today is owed to indigenous European tribes, and was present before the Slavic migrations to Southeastern Europe.[136] A similar result was cited in a study investigating the genetic pool of people from Republic of Moldova, concluded about the representative samples taken for comparison from Romanians from the towns of Piatra-Neamț and Buhuși that "the most common Y haplogroup in this population was I-M423 (40.7%). This is the highest frequency of the I-M423 haplogroup reported so far outside of the northwest Balkans. The next most frequent among Romanian males was haplogroup R-M17* (16.7%), followed by R-M405 (7.4%), E-v13 and R-M412* (both 5.6%)."[143] The I-M423 haplogroup is a subclade of I2a, a haplogroup prosperous in the Starcevo culture and its possible offshoot Cucuteni–Trypillia culture (4800-3000 BCE). The high concentration of I2a1b-L621, the main subclade, is attributed to Bronze Age and Early Iron Age migrations (Dacians, Thracians, Illyrians) and the medieval Slavic migrations.[144] According to a Y-chromosome analysis of 335 sampled Romanians, 15% of them belong to R1a.[145] Haplogroup R1a, is a human Y-chromosome DNA haplogroup which is distributed in a large region in Eurasia, extending from Scandinavia and Central Europe to southern Siberia and South Asia.[146] Haplogroup R1a among Romanians is entirely from the Eastern European variety Z282 and may be a result of Baltic, Thracian or Slavic descent. 12% of the Romanians belong to Haplogroup R1b, the Alpino-Italic branch of R1b is at 2% a lower frequency recorded than other Balkan peoples.[147] The eastern branches of R1b represent 7%, they prevail in parts of Eastern and Central Europe as a result of Ancient Greek colonisation – in parts of Sicily as well.[148] Other studies analyzing the haplogroup frequency among Romanians came to similar results.

Delving into the regional differences of Mitochondrial DNA of Romanians, a 2014 study emphasised the different position of North and South Romanian populations (ie inside and outside of the Carpathian range) in terms of mitochondrial haplotype variability. The population within the Carpathian range was found to have haplogroup H at 59.7% frequency, U at 11.3%, K and HV at 3.23% each, and M, X and A at 1.61% each. The South Romanian population also showed the highest frequency in haplogroup H at 47% (lower than in the sample from the North of Romania), haplogroup U showed a noticeable frequency at 17% (higher than in the sample from North Romania), haplogroups HV and K at 10.61% and 7.58%, respectively, while haplogroups M, X and A were absent. Comparing the results to European and international samples, the study proposes a weak differentiated distribution of mitochondrial haplogroups between inner and outer Carpathian population (rather than North-South boundary) based on higher frequency for the haplogroup J and haplogroup K2a in the Southern Romanian sample - considered as markers of the Neolithic expansion in Europe from the Near East, the absence of K2a and the presence of haplogroup M in Northern Romanian sample - with higher frequency in Western and Southern Asia, and the inclusion of both Romanian populations within the range of the European mitochondrial variability, rather than being closer to the Near Eastern populations. The North Romanian sample was also found to be slightly separated from the other samples included in the study.[149]

A 2017 paper concentrated on the Mitochondrial DNA of Romanians, showed how Romania has been "a major crossroads between Asia and Europe" and thus "experienced continuous migration and invasion episodes"; while stating that previous studies show Romanians "exhibit genetic similarity with other Europeans". The paper also mentions how "signals of Asian maternal lineages were observed in all Romanian historical provinces, indicating gene flow along the migration routes through East Asia and Europe, during different time periods, namely, the Upper Paleolithic period and/or, with a likely greater preponderance, the Middle Ages", at low frequency (2.24%). The study analysed 714 samples, representative to the 41 counties of Romania, and grouped them in 4 categories corresponding to historical Romanian provinces: Wallachia, Moldavia, Transylvania, and Dobruja. The majority was classified within 9 Eurasian mitochondrial haplogroups (H, U, K, T, J, HV, V, W, and X), while also finding sequences that belonged to the most frequent Asian haplogroups (haplogroups A, C, D, I - at 2.24% overall frequency, and M and N) and African haplogroup L (two samples in Wallachia and one in Dobruja). The H, V, and X haplogroups were detected at higher frequencies in Transylvania, while the frequency of U and N was lower, with M being absent, interpreted as an indicator of genetic proximity of Transylvania to Central European populations, in contrast to the other three provinces, which showed resemblance to Balkan populations. The Dobrujan samples showed a larger contribution of genes from Southwestern Asia which the authors attributed to a larger Asian influence historically and/or its smaller sample size compared to that of the other populations included.[150]

Demographics

The largest ethnic group in Romania is ethnic Romanians, followed by Hungarians and Romani people.[151]

See also

Bibliography

External links

Notes and References

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  62. At the time of the 1989 census, Moldova's total population was 4,335,400. The largest nationality in the republic, ethnic Romanians, numbered 2,795,000 persons, accounting for 64.5 percent of the population. Source : U.S. Library of Congress : "however it is one interpretation of census data results. The subject of Moldovan vs Romanian ethnicity touches upon the sensitive topic of" Moldova's national identity, page 108 sqq.
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  65. "The emperor Aurelian formed two provinces of Moesia Superior and Inferior. In fact, Dacia Ripensis was formed out of a stretch of the Danube between Moesia Superior and Inferior, while Dacia Mediterranea was the old inland Balkan region of Dardania."

  66. "When founded as a colony by Trajan, Ratiaria was within Moesia Superior: when Aurelian withdrew from the old Dacia north of the Danube and established a new province of the same name on the south (Dacia Ripensis), Ratiaria became the capital. As such it was the seat of the military governor (dux), and the base of the legion XIII Gemina. It flourished in the fourth and fifth centuries, and according to the historian Priscus was Greek, Ancient (to 1453);: μεγίστη καί πολυάνθρωπος ("very great and with numerous inhabitants") when it was captured by the Huns in the early 440s. It appears to have recovered from this sack, but was finally destroyed by the Avars in 586, though the name survives in the modern Arcar."

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  91. V. Mărculeț, The Vlachs in the military actions during the Comnen, in Revista de Istorie Militară, 2(60), 2000, p. 46-47 (hereinafter: The Vlachs during the Comnen).
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  109. Ioan-Aurel Pop, Italian Authors and the Romanian Identity in the 16th Century, Revue Roumaine d'Histoire, XXXIX, 1-4, p. 39-49, Bucarest, 2000
  110. "Connubia iunxit cum provincialibus, ut hoc vinculo unam gentem ex duabus faceret, brevi quasi in unum corpus coaluerunt et nunc se Romanos vocant, sed nihil Romani habent praeter linguam et ipsam quidem vehementer depravatam et aliquot barbaricis idiomatibus permixtam." in Magyar Történelmi Tár – 4. sorozat 4. kötet – 1903. - REAL-J ; also see Endre Veress, Fontes rerum transylvanicarum: Erdélyi történelmi források, Történettudományi Intézet, Magyar Tudományos Akadémia, Budapest, 1914, Vol. IV, S. 204 and also Maria Holban, Călători străini în Țările Române, Editura Științifică, București, 1968, Vol. 1, p. 247 and also in Gábor Almási, I Valacchi visti dagli Italiani e il concetto di Barbaro nel Rinascimento, Storia della Storiografia, 52 (2007): 049-066
  111. "...si dimandano in lingua loro Romei...se alcuno dimanda se sano parlare in la lingua valacca, dicono a questo in questo modo: Sti Rominest ? Che vol dire: Sai tu Romano,..." and further "però al presente si dimandon Romei, e questo è quanto da essi monacci potessimo esser instruiti" in Claudio Isopescu, Notizie intorno ai Romeni nella letteratura geografica italiana del Cinquecento, in "Bulletin de la Section Historique de l'Académie Roumaine", XIV, 1929, p. 1- 90 and also in Maria Holban, Călători străini în Țările Române, Editura Științifică, București, 1968, Vol. 1, p. 322-323 For the original text also see Magyar Történelmi Tár, 1855, p. 22-23
  112. "Tout ce pays la Wallachie et Moldavie et la plus part de la Transivanie a esté peuplé des colonie romaines du temps de Traian l'empereur...Ceux du pays se disent vrais successeurs des Romains et nomment leur parler romanechte, c'est-à-dire romain ... " cited from "Voyage fait par moy, Pierre Lescalopier l'an 1574 de Venise a Constantinople", fol 48 in Paul Cernovodeanu, Studii si materiale de istorie medievala, IV, 1960, p. 444
  113. " Valachi, i quali sono i più antichi habitatori ... Anzi essi si chiamano romanesci, e vogliono molti che erano mandati quì quei che erano dannati a cavar metalli..." in Maria Holban, Călători străini despre Țările Române, vol. II, p. 158 - 161 and also in Gábor Almási, Constructing the Wallach "Other" in the Late Renaissance in Balázs Trencsény, Márton Zászkaliczky (edts), Whose Love of Which Country, Brill, Leiden, Boston 2010, p.127 and also in Gábor Almási, I Valacchi visti dagli Italiani e il concetto di Barbaro nel Rinascimento, Storia della Storiografia, 52 (2007): 049-066, p.65
  114. "Valachi autem hodierni quicunque lingua Valacha loquuntur se ipsos non dicunt Vlahos aut Valachos sed Rumenos et a Romanis ortos gloriantur Romanaque lingua loqui profitentur" in: Johannes Lucii, De Regno Dalmatiae et Croatiae, Amsteldaemi, 1666, pag. 284
  115. Web site: On the Significance of Certain Names: Romanian/Wallachian and Romania/Wallachia. Pop, Ioan-Aurel. 18 June 2018. 28 February 2021. https://web.archive.org/web/20210228073223/http://dspace.bcucluj.ro/bitstream/123456789/48209/1/Pop%2bIoan%2bAurel-Despre%2bsemnificatia%2bunor%2bnume-2009.pdf. live.
  116. In the grand scheme of history, the ethnonym of Romania/Romanian is rather new. The pre-modern self identification of the Romance-speaking population, indigenous to the three major historical principalities of current Romania, seems to have been associated mostly with notions of religious denomination. The attempt to signal the Roman ancestry of Wallachians, Moldovians or Transylvanians was initiated by the academic and, eventually, by the political elite. Romania surfaced on the map of Eastern Europe in 1859, with the union of the Danubian principalities, and the ethnonym Romanian started to gain momentum with the state-run primary schools set up by the government of the nation state throughout the country. For more see: Onoriu Colăcel, The Romanian Cinema of Nationalism: Historical Films as Propaganda and Spectacle. McFarland, 2018,, p. 193.
  117. "Moldavan", ed. M. N. Guboglo, V. A. Dergachev; Institute of Ethnology and Anthropology. N.N. Miklouho-Maclay, Russian Academy of Sciences; Institute of Cultural Heritage of the Academy of Sciences of Moldova. Moscow: Nauka, 2010, pp. 137-177,, p. 8, 128, (in Russian).
  118. T. Kamusella, The Politics of Language and Nationalism in Modern Central Europe, Springer, 2008,, p. 208; 452.
  119. In Romanian the ethnonym român, derived from Latin Romanus, had acquired the same meaning as Greek Romaios (in the sense of Orthodox Christian)... Obviously, the Latin Romanus and Greek Romaios shared the same semantic development from an ethnic, or rather, political community to religious denomination. Raymond Detrez on p. 41 in Pre-National Identities in the Balkans in: Entangled Histories of the Balkans - Volume One, pp. 13–65,
  120. Wolfgang Dahmen, who has questioned the continuity between romanus and român as an ethnic denomination, notes: One might also suppose that the early identification of ROMANUS with "Christian" (as opposed to PAGANUS, which then acquired also the meaning of "non-Roman"), has contributed to the preservation of the former meaning. Dahmen, Wolfgang, “Pro- und antiwestliche Strömungen im rumänischen literarischen Diskurs – ein Überblick,” in Gabriella Schubert and Holm Sundhaussen (eds.): Prowestliche und antiwestliche Diskurse in den Balkanländern / Südosteuropa. 43. Internationale Hochschulwoche der Südosteuropa-Gesellschaft in Tutzing 4. - 8.10.2004, München 2008, 59-75. as cited by Raymond Detrez on p. 41 in Pre-National Identities in the Balkans in: Entangled Histories of the Balkans - Volume One, pp. 13–65,
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  123. In an ever more globalized world the incredibly diverse and widespread phenomenon of migration has played a significant role in the ways in which notions such as "home," "membership" or "national belonging" have constantly been disputed and negotiated in both sending and receiving societies. – Rogers Brubaker, Citizenship and Nationhood (Cambridge: Harvard University Press, 1994).
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