The early modern period is a historical period that is part of or (depending on the historian) immediately preceded the modern period, with divisions based primarily on the history of Europe and the broader concept of modernity. There is no exact date that marks the beginning or end of the period and its extent may vary depending on the area of history being studied. In general, the early modern period is considered to have lasted from the 16th to the 18th centuries (about 1500–1800). In a European context, it is defined as the period following the Middle Ages and preceding the advent of modernity; but the dates of these boundaries are far from universally agreed. In the context of global history, the early modern period is often used even in contexts where there is no equivalent "medieval" period.
Various events and historical transitions have been proposed as the start of the early modern period, including the fall of Constantinople in 1453, the start of the Renaissance, the end of the Crusades and the beginning of the Age of Discovery. Its end is often marked by the French Revolution, and sometimes also the American Revolution or Napoleon's rise to power.[1] [2]
Historians in recent decades have argued that, from a worldwide standpoint, the most important feature of the early modern period was its spreading globalizing character.[3] New economies and institutions emerged, becoming more sophisticated and globally articulated over the course of the period. The early modern period also included the rise of the dominance of mercantilism as an economic theory. Other notable trends of the period include the development of experimental science, increasingly rapid technological progress, secularized civic politics, accelerated travel due to improvements in mapping and ship design, and the emergence of nation states.
The early modern period is a subdivision of the most recent of the three major periods of European history: antiquity, the Middle Ages and the modern period. The term "early modern" was first proposed by medieval historian Lynn Thorndike in his 1926 work A Short History of Civilization as a broader alternative to the Renaissance. It was first picked up within the field of economic history during the 1940s and 1950s and gradually spread to other historians in the following decades and became widely known among scholars during the 1990s.[4]
At the onset of the early modern period, trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christendom saw the end of the Crusades and of religious unity in Western Europe under the Roman Catholic Church. The old order was destabilized by the Protestant Reformation, which caused a backlash that expanded the Inquisition and sparked the disastrous European wars of religion, which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in the Peace of Westphalia. Along with the European colonization of the Americas, this period also contained the Commercial Revolution and the Golden Age of Piracy. The globalization of the period can be seen in the medieval North Italian city-states and maritime republics, particularly Genoa, Venice, and Milan. Russia reached the Pacific coast in 1647 and consolidated its control over the Russian Far East in the 19th century. The Great Divergence took place as Western Europe greatly surpassed China in technology and per capita wealth.[5]
As the Age of Revolution dawned, beginning with revolts in America and France, political changes were then pushed forward in other countries partly as a result of upheavals of the Napoleonic Wars and their impact on thought and thinking, from concepts from nationalism to organizing armies.[6] [7] [8] The early period ended in a time of political and economic change, as a result of mechanization in society, the American Revolution, and the first French Revolution; other factors included the redrawing of the map of Europe by the Final Act of the Congress of Vienna[9] and the peace established by the Second Treaty of Paris, which ended the Napoleonic Wars.[10]
In the Americas, pre-Columbian peoples had built a large and varied civilization, including the Aztec Empire, the Inca civilization, the Maya civilization and its cities, and the Muisca. The European colonization of the Americas began during the early modern period, as did the establishment of European trading hubs in Asia and Africa, which contributed to the spread of Christianity around the world. The rise of sustained contacts between previously isolated parts of the globe, in particular the Columbian Exchange that linked the Old World and the New World, greatly altered the human environment. Notably, the Atlantic slave trade and colonization of Native Americans began during this period.[11] The Ottoman Empire conquered Southeastern Europe, and parts of West Asia and North Africa.[12]
In the Islamic world, after the fall of the Timurid Renaissance, powers such as the Ottoman, Suri, Safavid, and Mughal empires grew in strength (three of which are known as gunpowder empires for the military technology that enabled them). Particularly in the Indian subcontinent, Mughal architecture, culture, and art reached their zenith, while the empire itself is believed to have had the world's largest economy, bigger than the entirety of Western Europe and worth 25% of global GDP.[13] By the mid-18th century, India was a major proto-industrializing region.[14]
Various Chinese dynasties controlled the East Asian sphere. In Japan, the Edo period from 1600 to 1868 is also referred to as the early modern period. In Korea, the early modern period is considered to have lasted from the rise of the Joseon Dynasty to the enthronement of King Gojong. By the 16th century, Asian economies under the Ming dynasty and Mughal Bengal were stimulated by trade with the Portuguese, the Spanish, and the Dutch, while Japan engaged in the Nanban trade after the arrival of the first European Portuguese during the Azuchi–Momoyama period.
Meanwhile, in Southeast Asia, the Toungoo Empire along with Ayutthaya experienced a golden age and ruled a large extent of Mainland Southeast Asia,[15] [16] with the Nguyen and Trinh lords[17] de facto ruling the south and north of present-day Vietnam respectively, whereas the Mataram Sultanate was the dominant power in Maritime Southeast Asia. The early modern period experienced an influx of European traders and missionaries into the region.
In Early Modern times, the major nations of East Asia attempted to pursue a course of Isolationism from the outside world but this policy was not always enforced uniformly or successfully. However, by the end of the Early Modern Period, China, Korea and Japan were mostly closed and uninterested in Europeans, even while trading relationships grew in port cities such as Guangzhou and Dejima.
Around the beginning of the ethnically Han Ming dynasty (1368–1644), China was leading the world in mathematics as well as science. However, Europe soon caught up to China's scientific and mathematical achievements and surpassed them.[18] Many scholars have speculated about the reason behind China's lag in advancement. A historian named Colin Ronan claims that though there is no one specific answer, there must be a connection between China's urgency for new discoveries being weaker than Europe's and China's inability to capitalize on its early advantages. Ronan believes that China's Confucian bureaucracy and traditions led to China not having a scientific revolution, which led China to have fewer scientists to break the existing orthodoxies, like Galileo Galilei.[19] Despite inventing gunpowder in the 9th century, it was in Europe that the classic handheld firearms, matchlocks, were invented, with evidence of use around the 1480s. China was using the matchlocks by 1540, after the Portuguese brought their matchlocks to Japan in the early 1500s.[20] China during the Ming Dynasty established a bureau to maintain its calendar. The bureau was necessary because the calendars were linked to celestial phenomena and that needs regular maintenance because twelve lunar months have 344 or 355 days, so occasional leap months have to be added in order to maintain 365 days per year.[21]
In the early Ming dynasty, urbanization increased as the population grew and as the division of labor grew more complex. Large urban centers, such as Nanjing and Beijing, also contributed to the growth of private industry. In particular, small-scale industries grew up, often specializing in paper, silk, cotton, and porcelain goods. For the most part, however, relatively small urban centers with markets proliferated around the country. Town markets mainly traded food, with some necessary manufactures such as pins or oil. In the 16th century the Ming dynasty flourished over maritime trade with the Portuguese, Spanish and Dutch Empires. The trade brought in a massive amount of silver, which China at the time needed desperately. Prior to China's global trade, its economy ran on paper money. However, in the 14th century, China's paper money system suffered a crisis, and by the mid-15th century, crashed.[22] The silver imports helped fill the void left by the broken paper money system, which helps explain why the value of silver in China was twice as high as the value of silver in Spain during the end of the 16th century.[23]
China under the later Ming dynasty became isolated, prohibiting the construction of ocean going sea vessels.[24] Despite isolationist policies the Ming economy still suffered from an inflation due to an overabundance of Spanish New World silver entering its economy through new European colonies such as Macau.[25] Ming China was further strained by victorious but costly wars to protect Korea from Japanese Invasion.[26] The European trade depression of the 1620s also hurt the Chinese economy, which sunk to the point where all of China's trading partners cut ties with them: Philip IV restricted shipments of exports from Acapulco, the Japanese cut off all trade with Macau, and the Dutch severed connections between Goa and Macau.[27]
The damage to the economy was compounded by the effects on agriculture of the incipient Little Ice Age, natural calamities, crop failure and sudden epidemics. The ensuing breakdown of authority and people's livelihoods allowed rebel leaders, such as Li Zicheng, to challenge Ming authority.
The Ming dynasty fell around 1644 to the ethnically Manchu Qing dynasty, which would be the last dynasty of China. The Qing ruled from 1644 to 1912, with a brief, abortive restoration in 1917. During its reign, the Qing dynasty adopted many of the outward features of Chinese culture in establishing its rule, but did not necessarily "assimilate", instead adopting a more universalist style of governance.[28] The Manchus were formerly known as the Jurchens. When Beijing was captured by Li Zicheng's peasant rebels in 1644, the Chongzhen Emperor, the last Ming emperor, committed suicide. The Manchus then allied with former Ming general Wu Sangui and seized control of Beijing, which became the new capital of the Qing dynasty. The Manchus adopted the Confucian norms of traditional Chinese government in their rule of China proper. Schoppa, the editor of The Columbia Guide to Modern Chinese History argues,
"A date around 1780 as the beginning of modern China is thus closer to what we know today as historical 'reality'. It also allows us to have a better baseline to understand the precipitous decline of the Chinese polity in the nineteenth and twentieth centuries."[29]
The Sengoku period that began around 1467 and lasted around a century consisted of several continually "warring states".
Following contact with the Portuguese on Tanegashima Isle in 1543, the Japanese adopted several of the technologies and cultural practices of their visitors, whether in the military area (the arquebus, European-style cuirasses, European ships), religion (Christianity), decorative art, language (integration to Japanese of a Western vocabulary) and culinary: the Portuguese introduced tempura and valuable refined sugar.[30]
Central government was largely reestablished by Oda Nobunaga and Toyotomi Hideyoshi during the Azuchi–Momoyama period. Although a start date of 1573 is often given, in more broad terms, the period begins with Oda Nobunaga's entry into Kyoto in 1568, when he led his army to the imperial capital in order to install Ashikaga Yoshiaki as the 15th, and ultimately final, shōgun of the Ashikaga shogunate, and it lasts until the coming to power of Tokugawa Ieyasu after his victory over supporters of the Toyotomi clan at the Battle of Sekigahara in 1600.[31] Tokugawa received the title of shōgun in 1603, establishing the Tokugawa shogunate.
The Edo period from 1600 to 1868 characterized early modern Japan. The Tokugawa shogunate was a feudalist regime of Japan established by Tokugawa Ieyasu and ruled by the shōguns of the Tokugawa clan. The period gets its name from the capital city, Edo, now called Tokyo. The Tokugawa shogunate ruled from Edo Castle from 1603 until 1868, when it was abolished during the Meiji Restoration in the late Edo period (often called the Late Tokugawa shogunate).[32]
Society in the Japanese "Tokugawa period" (Edo society), unlike the shogunates before it, was based on the strict class hierarchy originally established by Toyotomi Hideyoshi. The daimyōs (feudal lords) were at the top, followed by the warrior-caste of samurai, with the farmers, artisans, and traders ranking below. The country was strictly closed to foreigners with few exceptions with the Sakoku policy.[33] Literacy among the Japanese people rose in the two centuries of isolation.
In some parts of the country, particularly smaller regions, daimyōs and samurai were more or less identical, since daimyōs might be trained as samurai, and samurai might act as local lords. Otherwise, the largely inflexible nature of this social stratification system unleashed disruptive forces over time. Taxes on the peasantry were set at fixed amounts which did not account for inflation or other changes in monetary value. As a result, the tax revenues collected by the samurai landowners were worth less and less over time. This often led to numerous confrontations between noble but impoverished samurai and well-to-do peasants. None, however, proved compelling enough to seriously challenge the established order until the arrival of foreign powers.[34]
In 1392, General Yi Seong-gye established the Joseon dynasty (1392–1910) with a largely bloodless coup. Yi Seong-gye moved the capital of Korea to the location of modern-day Seoul.[35] The dynasty was heavily influenced by Confucianism, which also played a large role to shaping Korea's strong cultural identity.[36] [37] King Sejong the Great (1418–1450), one of the only two kings in Korea's history to earn the title of great in their posthumous titles, reclaimed Korean territory to the north and created the Korean alphabet.[38]
During the end of the 16th century, Korea was invaded twice by Japan, first in 1592 and again in 1597. Japan failed both times due to Admiral Yi Sun-sin, Korea's revered naval genius, who led the Korean Navy using advanced metal clad ships called turtle ships. Because the ships were armed with cannons, Admiral Yi's navy was able to demolish the Japanese invading fleets, destroying hundreds of ships in Japan's second invasion. During the 17th century, Korea was invaded again, this time by Manchurians, who would later take over China as the Qing Dynasty. In 1637, King Injo was forced to surrender to the Qing forces, and was ordered to send princesses as concubines to the Qing Prince Dorgon.[39]
The rise of the Mughal Empire is usually dated from 1526, around the end of the Middle Ages. It was an Islamic Persianate[40] imperial power that ruled most of the area as Hindustan by the late 17th and the early 18th centuries.[41] The empire dominated South and Southwestern Asia,becoming the biggest global economy and manufacturing power,[42] with a nominal GDP that valued a quarter of world GDP, superior than the combination of Europe's GDP.[43] The "classic period" ended with the death of Mughal Emperor Aurangzeb,[44] although the dynasty continued for another 150 years. During this period, the Empire was marked by a highly centralized administration connecting the different regions. All the significant monuments of the Mughals, their most visible legacy, date to this period which was characterized by the expansion of Persian cultural influence in the Indian subcontinent, with brilliant literary, artistic, and architectural results. The Maratha Confederacy, located in the south west of present-day India, surpassed the Mughals as the dominant power in India from 1740 and expanding rapid until the Third Battle of Panipat halted their expansion in 1761.[45]
The development of New Imperialism saw the conquest of nearly all eastern hemisphere territories by colonial powers. The commercial colonization of India commenced in 1757, after the Battle of Plassey, when the Nawab of Bengal surrendered his dominions to the British East India Company, in 1765, when the company was granted the diwani, or the right to collect revenue, in Bengal and Bihar,[46] [47] or in 1772, when the company established a capital in Calcutta, appointed its first Governor-General, Warren Hastings, and became directly involved in governance.[48]
The Maratha Confederacy, following the Anglo-Maratha wars, eventually lost to the British East India Company in 1818 with the Third Anglo-Maratha War. Rule by the Company lasted until 1858, when, after the Indian rebellion of 1857 and following the Government of India Act 1858, the British government assumed the task of directly administering India in the new British Raj.[49] In 1819, Stamford Raffles established Singapore as a key trading post for Britain in its rivalry with the Dutch. However, the rivalry cooled in 1824 when an Anglo-Dutch treaty demarcated their respective interests in Southeast Asia. From the 1850s onwards, the pace of colonization shifted to a significantly higher gear.
At the start of the modern era, the Spice Route between India and China crossed Majapahit, an archipelagic empire based on the island of Java. It was the last of the major Hindu empires of Maritime Southeast Asia and is considered one of the greatest states in Indonesian history.[50] Its influence extended to states in Sumatra, the Malay Peninsula, Borneo and eastern Indonesia, but the effectiveness of their exact influence is the subject of debate.[51] [52] Majapahit found itself unable to control the rising power of the Sultanate of Malacca, which grew to stretch from Muslim Malay settlements of Phuket, Satun and Pattani (bordering Ayutthaya) in the north to Sumatra in the southwest. The Portuguese invaded its capital in 1511 and in 1528 the Sultanate of Johor was established by a Malaccan prince to succeed Malacca.
See main article: Timeline of 16th-century Muslim history, Timeline of 17th-century Muslim history and Timeline of 18th-century Muslim history.
See main article: Classical Age of the Ottoman Empire, Transformation of the Ottoman Empire and Ottoman ancien régime.
During the early modern era, the Ottoman Empire enjoyed an expansion and consolidation of power, leading to a Pax Ottomana.[53] [54] This was perhaps the golden age of the empire. The Ottomans expanded southwest into North Africa while battling with the re-emergent Persian Shi'a Safavid Empire to the east.
In the Ottoman sphere, the Turks seized Egypt in 1517 and established the regencies of Algeria, Tunisia, and Tripolitania (between 1519 and 1551), Morocco remaining an independent Arabized Berber state under the Sharifan dynasty.[55] [56]
See main article: Safavid Iran. The Safavid Empire was a great Shia Persianate empire after the Islamic conquest of Persia and the establishment of Islam, marking an important point in the history of Islam in the east.[57] [58] The Safavid dynasty was founded about 1501. From their base in Ardabil, the Safavids established control over all of Persia and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sassanids to establish a unified Iranian state. Problematic for the Safavids was the powerful Ottoman Empire. The Ottomans, a Sunni dynasty, fought several campaigns against the Safavids.[59]
What fueled the growth of Safavid economy was its position between the burgeoning civilizations of Europe to its west and Islamic Central Asia to its east and north. The Silk Road, which led from Europe to East Asia, revived in the 16th century. Leaders also supported direct sea trade with Europe, particularly England and The Netherlands, which sought Persian carpet, silk, and textiles. Other exports were horses, goat hair, pearls, and an inedible bitter almond hadam-talka used as a spice in India. The main imports were spice, textiles (woolens from Europe, cotton from Gujarat), metals, coffee, and sugar. Despite their demise in 1722, the Safavids left their mark by establishing and spreading Shi'a Islam in major parts of the Caucasus and West Asia.[60]
See main article: Uzbeks and Pashtun people. In the 16th to early 18th centuries, Central Asia was under the rule of Uzbeks, and the far eastern portions were ruled by the local Pashtuns. Between the 15th and 16th centuries, various nomadic tribes arrived from the steppes, including the Kipchaks, Naimans, Kangly, Khongirad, and Manghuds. These groups were led by Muhammad Shaybani, who was the Khan of the Uzbeks.
The lineage of the Afghan Pashtuns stretches back to the Hotaki dynasty.[61] Following Muslim Arab and Turkic conquests, Pashtun ghazis (warriors for the faith) invaded and conquered much of northern India during the Lodhi dynasty and Suri dynasty. Pashtun forces also invaded Persia, and the opposing forces were defeated in the Battle of Gulnabad. The Pashtuns later formed the Durrani Empire.
The Songhai Empire took control of the trans-Saharan trade at the beginning of the modern era. It seized Timbuktu in 1468 and Jenne in 1473, building the regime on trade revenues and the cooperation of Muslim merchants. The empire eventually made Islam the official religion, built mosques, and brought Muslim scholars to Gao.[62]
See main article: Early Modern Europe. Many major events caused Europe to change around the start of the 16th century, starting with the Fall of Constantinople in 1453, the fall of Muslim Spain and the discovery of the Americas in 1492, and Martin Luther's Protestant Reformation in 1517. In England the modern period is often dated to the start of the Tudor period with the victory of Henry VII over Richard III at the Battle of Bosworth in 1485.[63] [64] Early modern European history is usually seen to span from the start of the 15th century, through the Age of Enlightenment in the 17th and 18th centuries, until the beginning of the Industrial Revolution in the late 18th century.
The early modern period is taken to end with the French Revolution, the Napoleonic Wars, and the Dissolution of the Holy Roman Empire at the Congress of Vienna. At the end of the early modern period, the British and Russian empires had emerged as world powers from the multipolar contest of colonial empires, while the three great Asian empires of the early modern period, Ottoman Turkey, Mughal India and Qing China, all entered a period of stagnation or decline.
When gunpowder was introduced to Europe, it was immediately used almost exclusively in weapons and explosives for warfare. Though it was invented in China, gunpowder arrived in Europe already formulated for military use; European countries took advantage of this and were the first to create the classic firearms. The advances made in gunpowder and firearms was directly tied to the decline in the use of plate armor because of the inability of the armor to protect one from bullets. The musket was able to penetrate all forms of armor available at the time, making armor obsolete, and as a consequence the heavy musket as well. Although there is relatively little to no difference in design between arquebus and musket except in size and strength, it was the term musket which remained in use up into the 1800s.[65]
In the early modern period, the Holy Roman Empire was a union of territories in Central Europe under a Holy Roman Emperor the first of which was Otto I. The last was Francis II, who abdicated and dissolved the Empire in 1806 during the Napoleonic Wars. Despite its name, for much of its history the Empire did not include Rome within its borders.
The Renaissance was a cultural movement that began in the 14th century,[66] beginning in Italy in the Late Middle Ages and later spreading to the rest of Europe. The term is also used more loosely to refer to the historic era, but since the changes of the Renaissance were not uniform across Europe, this is a general use of the term. As a cultural movement, it encompassed a rebellion of learning based on classical sources, the development of linear perspective in painting, and gradual but widespread educational reform.
Johannes Gutenberg is credited as the first European to use movable type printing, around 1439, and as the global inventor of the mechanical printing press. Nicolaus Copernicus formulated a comprehensive heliocentric cosmology (1543), which displaced the Earth from the center of the universe.[67] His book, De revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres) began modern astronomy and sparked the Scientific Revolution. Another notable individual was Machiavelli, an Italian political philosopher, considered a founder of modern political science. Machiavelli is most famous for a short political treatise, The Prince, a work of realist political theory. The Swiss Paracelsus (1493–1541) is associated with a medical revolution[68] while the Anglo-Irish Robert Boyle was one of the founders of modern chemistry.[69] In visual arts, notable representatives included the "three giants of the High Renaissance", namely Leonardo da Vinci, Michelangelo, and Raphael,[70] Albrecht Dürer (often considered the greatest artist of Northern Renaissance),[71] Titian from the Venetian school,[72] Peter Paul Rubens of the Flemish Baroque traditions.[73] Famous composers included Guillaume Du Fay, Heinrich Isaac, Josquin des Prez, Giovanni Pierluigi da Palestrina, Claudio Monteverdi, Jean-Baptiste Lully.[74] [75]
Among the notable royalty of the time was Charles the Bold (1433–1477), the last Valois Duke of Burgundy, known as Charles the Bold (or Rash) to his enemies,[76] His early death was a pivotal moment in European history.[77] Charles has often been regarded as the last representative of the feudal spirit,[78] although in administrative affairs, he introduced remarkable modernizing innovations.[79] [80] Upon his death, Charles left an unmarried nineteen-year-old daughter, Mary of Burgundy, as his heir. Her marriage would have enormous implications for the political balance of Europe. Frederick III, Holy Roman Emperor secured the match for his son, the future Maximilian I, Holy Roman Emperor, with the aid of Mary's stepmother, Margaret. In 1477, the territory of the Duchy of Burgundy was annexed by France. In the same year, Mary married Maximilian, Archduke of Austria. A conflict between the Burgundian side (Maximilian brought with himself almost no resources from the Empire[81]) and France ensued, culminating in the Treaty of Senlis (1493) which gave the majority of Burgundian inheritance to the Habsburg (Mary already died in 1482).[82] The rise of the Habsburg dynasty was a prime factor in the spreading of the Renaissance.
In Central Europe, King Matthias Corvinus (1443–1490), a notable nation builder, conqueror (Hungary in his time was the most powerful in Central Europe[83]) and patron, was the first who introduced the Renaissance outside of Italy.[84] [85] In military area, he introduced the Black Army, one of the first standing armies in Europe and a remarkably modern force.[86] [87]
Some noblemen from the generation that lived during this period have been attributed the moniker "the last knight", with the most notable being the above-mentioned Maximilian I (1459–1519),[88] Chevalier de Bayard (1476–1524),[89] Franz von Sickingen (1481–1523)[90] and Götz von Berlichingen (1480–1562).[91] Maximilian (although Claude Michaud opines that he could claim "last knight" status by virtue of being the last medieval epic poet[92]) was actually a chief modernizing force of the time (whose reform initiatives led to Europe-wide revolutions in the areas of warfare[93] [94] and communications,[95] among others), who broke the back of the knight class (causing many to become robber barons)[96] and had personal conflicts with the three other men on the matter of the knight's status.[97] [98] [96]
See main article: Christendom.
Christianity was challenged at the beginning of the modern period with the fall of Constantinople in 1453 and later by various movements to reform the church (including Lutheran, Zwinglian, and Calvinist), followed by the Counter Reformation.
The Hussite Crusades involved the military actions against and amongst the followers of Jan Hus in Bohemia ending ultimately with the Battle of Grotniki. Also known as the Hussite Wars, they were arguably the first European war in which hand-held gunpowder weapons such as muskets made a decisive contribution. The Taborite faction of the Hussite warriors were basically infantry, and their many defeats of larger armies with heavily armored knights helped effect the infantry revolution. In totality, the Hussite Crusades were inconclusive.
The last crusade, the Crusade of 1456, was organized to counter the expanding Ottoman Empire and lift the Siege of Belgrade, and was led by John Hunyadi and Giovanni da Capistrano. The siege eventually escalated into a major battle, during which Hunyadi led a sudden counterattack that overran the Turkish camp, ultimately compelling the wounded Sultan Mehmet II to lift the siege and retreat. The siege of Belgrade has been characterized as having "decided the fate of Christendom".[99] The noon bell ordered by Pope Callixtus III commemorates the victory throughout the Christian world to this day.
Nearly a hundred years later, the Peace of Augsburg officially ended the idea that all Christians could be united under one church. The principle of cuius regio, eius religio ("whose the region is, [it shall have] his religion") established the religious, political and geographic divisions of Christianity, and this was established in international law with the Treaty of Westphalia in 1648, which legally ended the concept of a single Christian hegemony, i.e. the "One, Holy, Catholic, and Apostolic Church" of the Nicene Creed. Each government determined the religion of their own state. Christians living in states where their denomination was not the established church were guaranteed the right to practice their faith in public during allotted hours and in private at their will. With the Treaty of Westphalia, the Wars of Religion came to an end, and in the Treaty of Utrecht of 1713 the concept of the sovereign national state was born. The Corpus Christianum has since existed with the modern idea of a tolerant and diverse society consisting of many different communities.
See main article: Counter-Reformation and Spanish Inquisition.
The modern Inquisition refers to any one of several institutions charged with trying and convicting heretics (or other offenders against canon law) within the Catholic Church. In the modern era, the first manifestation was the Spanish Inquisition of 1478 to 1834.[100] The Inquisition prosecuted individuals accused of a wide array of crimes related to heresy, including sorcery, blasphemy, Judaizing and witchcraft, as well for censorship of printed literature. Because of its objective—combating heresy—the Inquisition had jurisdiction only over baptized members of the Church (which, however, encompassed the vast majority of the population in Catholic countries). Secular courts could still try non-Christians for blasphemy (most of the witch trials went through secular courts).
The Reformation and rise of modernity in the early 16th century entailed the start of changes in Christendom. The Augustinian friar Martin Luther challenged the Catholic Church with his Ninety-five Theses, the beginning of the Reformation, a Christian reform movement in Europe, though precursors such as Jan Hus predate him. The movement occurred under the protection of the Electorate of Saxony, an independent hereditary electorate of the Holy Roman Empire. The Elector Frederick III established a university at Wittenberg in 1502. Luther became professor of philosophy there in 1508 and a preacher at the castle church of Wittenberg.
On 31 October 1517, Luther posted his Ninety-five Theses on the door of the All Saints' Church, which served as a notice board for university-related announcements.[101] These were points for debate that criticized the Church and Pope. The most controversial centered on the practice of selling indulgences and the Church's policy on purgatory. The reform movement soon split along doctrinal lines. Religious disagreements between leading figures led to the emergence of rival Protestant churches. The most important denominations to emerge directly from the Reformation were the Lutherans, and the Reformed/Calvinists/Presbyterians. The process of reform had different causes and effects in other countries. In England, where it gave rise to Anglicanism, the period became known as the English Reformation. Subsequent Protestant denominations trace their roots back to the initial reforming movements.
The Diet of Worms in 1521, presided by Emperor Charles V, declared Luther a heretic and outlaw (though Charles was more preoccupied with maintaining his vast empire than arresting Luther). As a result of Charles V's distractions in East Europe and Spain, he agreed through the Diet of Speyer in 1526 to allow German princes to effectively decide themselves whether to enforce the Edict of Worms or not, for the time being. After returning to the empire, Charles V attended the Diet of Augsburg in 1530 to order all Protestants in the empire to revert to Catholicism. In response, the Protestant territories in and around Germany formed the Schmalkaldic League to fight against the Catholic Holy Roman Empire. Charles V left again to handle the advance of the Ottoman Turks. He returned in 1547 to launch a military campaign against the Schmalkaldic League and issue an imperial law requiring all Protestants to return to Catholic practices (with superficial concessions to Protestant practices). War ended when Charles V relented in the Peace of Passau (1552) and Peace of Augsburg (1555), which formalized the law that the rulers of a land decide its religion.
Of the late Inquisitions in the modern era, there were two different manifestations:
The Portuguese inquisition was a local analogue of the more famous Spanish Inquisition. The Roman Inquisition covered most of the Italian peninsula as well as Malta and existed in pockets of papal jurisdiction in other parts of Europe, including Avignon.
The Catholic Reformation began in 1545 when the Council of Trent was called in reaction to the Protestant Rebellion. The idea was to reform the state of worldliness and disarray that had befallen some of the clergy of the Church, while reaffirming the spiritual authority of the Catholic Church and its position as the sole true Church of Christ on Earth. The effort sought to prevent further damage to the Church and her faithful at the hands of the newly formed Protestant denominations.
See main article: Tsardom of Russia.
In development of the Third Rome ideas, the Grand Duke Ivan IV (the "Awesome"[102] or "the Terrible") was officially crowned the first Tsar ("Caesar") of Russia in 1547. The Tsar promulgated a new code of laws (Sudebnik of 1550), established the first Russian feudal representative body (Zemsky Sobor) and introduced local self-management into the rural regions.[103] [104] During his long reign, Ivan IV nearly doubled the already large Russian territory by annexing the three Tatar khanates (parts of disintegrated Golden Horde): Kazan and Astrakhan along the Volga River, and Sibirean Khanate in South Western Siberia. Thus by the end of the 16th century Russia was transformed into a multiethnic, multiconfessional and transcontinental state.
Russia experienced territorial growth through the 17th century, which was the age of Cossacks. Cossacks were warriors organized into military communities, resembling pirates and pioneers of the New World. The native land of the Cossacks is defined by a line of Russian/Ruthenian town-fortresses located on the border with the steppe and stretching from the middle Volga to Ryazan and Tula, then breaking abruptly to the south and extending to the Dnieper via Pereyaslavl. This area was settled by a population of free people practicing various trades and crafts.
See main article: Mercantilism and Merchant capitalism.
In the Old World, the most desired trading goods were gold, silver, and spices. Western Europeans used the compass, new sailing ship technologies, new maps, and advances in astronomy to seek a viable trade route to Asia for valuable spices that Mediterranean powers could not contest.
See main article: Golden Age of Piracy.
The Golden Age of Piracy is a designation given to one or more outbursts of piracy in the early modern period, spanning from the mid-17th century to the mid-18th century. The buccaneering period covers approximately the late 17th century. The period is characterized by Anglo-French seamen based on Jamaica and Tortuga attacking Spanish colonies and shipping in the Caribbean and eastern Pacific. A sailing route known as the Pirate Round was followed by certain Anglo-American pirates at the turn of the 18th century, associated with long-distance voyages from Bermuda and the Americas to rob Muslim and East India Company targets in the Indian Ocean and Red Sea. The post-Spanish Succession period extending into the early 18th century, when Anglo-American sailors and privateers left unemployed by the end of the War of the Spanish Succession turned en masse to piracy in the Caribbean, the American eastern seaboard, the West African coast, and the Indian Ocean.
The 15th to 18th century period is marked by the first European colonies, the rise of strong centralized governments, and the beginnings of recognizable European nation states that are the direct antecedents of today's states. Although the Renaissance included revolutions in many intellectual pursuits, as well as social and political upheaval, it is perhaps best known for European artistic developments and the contributions of such polymaths as Leonardo da Vinci and Michelangelo, who inspired the term "Renaissance man".[105] [106]
The Peace of Westphalia resulted from the first modern diplomatic congress. Until 1806, the regulations became part of the constitutional laws of the Holy Roman Empire. The Treaty of the Pyrenees, signed in 1659, ended the war between France and Spain and is often considered part of the overall accord.
Men who featured prominently in the political and military life of France during this period include Mazarin, Jean-Baptiste Colbert, Turenne, Vauban. French culture likewise flourished during this era, producing a number of figures of great renown, including Molière, Racine, Boileau, La Fontaine, Lully, Le Brun, Rigaud, Louis Le Vau, Jules Hardouin Mansart, Claude Perrault and Le Nôtre.
Before the Age of Revolution, the English Civil War was a series of armed conflicts and political machinations between Parliamentarians and Royalists. The first and second civil wars pitted the supporters of King Charles I against the supporters of the Long Parliament, while the third war saw fighting between supporters of King Charles II and supporters of the Rump Parliament. The Civil War ended with the Parliamentary victory at the Battle of Worcester. The monopoly of the Church of England on Christian worship in England ended with the victors consolidating the established Protestant Ascendancy in Ireland. Constitutionally, the wars established the precedent that an English monarch cannot govern without Parliament's consent. The English Restoration, or simply put as the Restoration, began in 1660 when the English, Scottish and Irish monarchies were all restored under Charles II after the Commonwealth of England that followed the English Civil War. The Glorious Revolution of 1688 establishes modern parliamentary democracy in England.
The Peace of Utrecht established after a series of individual peace treaties signed in the Dutch city of Utrecht concluded between various European states helped end the War of the Spanish Succession. The representatives who met were Louis XIV of France and Philip V of Spain on the one hand, and representatives of Queen Anne of Great Britain, the Duke of Savoy, and the United Provinces on the other. The treaty enregistered the defeat of French ambitions expressed in the wars of Louis XIV and preserved the European system based on the balance of power.[107] The Treaty of Utrecht marked the change from Dutch to British naval supremacy.
See main article: European colonization of the Americas, History of colonialism and New World.
The term colonialism is normally used with reference to discontiguous overseas empires rather than contiguous land-based empires, European or otherwise. European colonisation during the 15th to 19th centuries resulted in the spread of Christianity to Sub-Saharan Africa, the Americas, Australia and the Philippines.
See main article: Spanish colonization of the Americas and Portuguese colonization of the Americas.
See also: New Spain, Spanish empire and Colonial Brazil.
Initially, Portuguese settlements (Brazil) in the coastal northeast were of lesser importance in the larger Portuguese overseas empire, where lucrative commerce and small settlements devoted to trade were established in coastal Africa, India and China. With sparse indigenous populations that could not be coerced to work and no known deposits of precious metals, Portugal sought a high-value, low-bulk export product and found it in sugarcane. Black African slave labour from Portugal's West African possessions was imported to do the grueling agricultural work. As the wealth of the Ibero-America increased, some Western European powers (Dutch, French, British, Danish) sought to duplicate the model in areas that the Iberians had not settled in numbers. They seized some Caribbean islands from the Spanish and transferred the model of sugar production on plantations with slave labour and settled in northern areas of North America in what are now the Eastern Seaboard of the United States and Canada.[108]
See also: New Spain, New France, New Netherland, Colonial history of the United States and History of Canada (1763–1867).
North America outside the zone of Spanish settlement was a contested area in the 17th century. Spain had founded small settlements in Florida and Georgia, but nowhere near the size of those in New Spain or the Caribbean islands. France, The Netherlands, and Great Britain held colonies in North America and the West Indies from the 17th century, 100 years after the Spanish and Portuguese established permanent colonies. The British colonies in North America were founded between 1607 (Virginia) and 1733 (Georgia). The Dutch explored the east coast of North America and began founding settlements in what they called New Netherland (now New York State.). France colonized what is now Eastern Canada, founding Quebec City in 1608. France's loss in the Seven Years' War resulted in the transfer of New France to Great Britain.
The Thirteen Colonies, in lower British North America, rebelled against British rule through 1765-1783, due to various factors such as belief in natural rights, the enforcement of new taxes levied by a Parliament which they could not vote for representatives in, and opposition to monarchy. The British colonies in Canada remained loyal to the crown, and a provisional government formed by the Thirteen Colonies proclaimed their independence on 4 July 1776, and subsequently became the original 13 United States of America. With the 1783 Treaty of Paris ending the American Revolutionary War, Britain recognised the former Thirteen Colonies' independence.[109]
See also: Atlantic history. A recent development in early modern history is the creation of Atlantic World as a category. The term generally encompasses Western Europe, West Africa, and the Americas. It seeks to show both local and regional development and the connections between the various geographical regions.
The early modern period was initiated by the Protestant Reformation and the collapse of the unity of the medieval Western Church. The theology of Calvinism in particular has been argued as instrumental to the rise of capitalism. Max Weber has written a highly influential book on this called The Protestant Ethic and the Spirit of Capitalism.
See main article: Counter-Reformation.
The Counter-Reformation was a period of Catholic revival in response to the Protestant Reformation during the mid-16th to mid-17th centuries. The Counter-Reformation was a comprehensive effort, involving ecclesiastical or structural reforms as well as a political dimension and spiritual movements.
Such reforms included the foundation of seminaries for the proper training of priests in the spiritual life and the theological traditions of the Church, the reform of religious life by returning orders to their spiritual foundations and new spiritual movements focusing on the devotional life and a personal relationship with Christ, including the Spanish mystics and the French school of spirituality. It also involved political activities that included the Roman Inquisition.
New religious orders were a fundamental part of this trend. Orders such as the Capuchins, Ursulines, Theatines, Discalced Carmelites, the Barnabites, and especially the Jesuits strengthened rural parishes, improved popular piety, helped to curb corruption within the church and set examples that would be a strong impetus for Catholic renewal.
The Great Divergence in scientific discovery, technological innovation, and economic development began in the early modern period as the pace of change in Western countries increased significantly compared to the rest of the world.
During the Scientific Revolution of the 16th and 17th centuries, empiricism and modern science replaced older methods of studying nature – European research methods that mainly involved reading texts by ancient writers. By the time of the Revolution, these methods resulted in accumulation of knowledge that overturned ideas inherited from Ancient Greece (primarily Aristotelian physics, which includes the modern domains of physics, chemistry, biology) through the Middle Ages and Islamic scholars. Major changes of the Scientific Revolution and the 18th century included:
In the new social sciences:
See also: History of science and Science in the Age of Enlightenment.
See main article: Renaissance technology. Inventions of the early modern period included the floating dock, lifting tower, newspaper, grenade musket, lightning rod, bifocals, and Franklin stove. Early attempts at building a practical electrical telegraph were hindered because static electricity was the only source available.
See main article: 17th-century philosophy.
The Age of Enlightenment is also called the Age of Reason because it marked a change from the medieval tradition of scholasticism based on Christian dogma and the often occultist approach of Renaissance philosophy. Instead, reason became the central source of knowledge, beginning the era of modern philosophy, especially in Western philosophy. The period was typified in Europe by the great system-builders, philosophers who presented unified systems of epistemology, metaphysics, logic, and ethics and often politics and the physical sciences as well.
Early 17th-century philosophy is often called the Age of Rationalism and is considered to succeed Renaissance philosophy and precede the Age of Enlightenment, but some consider it as the earliest part of the Enlightenment era in philosophy, extending that era to two centuries. This era includes Isaac Newton's Principia and René Descartes' "I think therefore I am" (1637). The 18th century saw the beginning of secularization in Europe, rising to notability in the wake of the French Revolution.
Immanuel Kant classified his predecessors into two schools: the rationalists and the empiricists,[110] The three main rationalists are normally taken to have been René Descartes, Baruch Spinoza, and Gottfried Leibniz.
Roger Williams founded Providence Plantations in New England, based on the principle of separation of church and state after being exiled by Puritans in the Massachusetts Bay Colony. The first great advances towards modern science were made in the mid-17th century, most notably the theory of gravity by Isaac Newton (1643–1727). Newton, Spinoza, John Locke (1632–1704) and Pierre Bayle (1647–1706) were philosophers sparking the ideas for the furthering of the Enlightenment.
French salon culture culminated in the Enlightenment's most influential publication, the great French: [[Encyclopédie]] (1751–1772), edited by Denis Diderot (1713–1784) with contributions by hundreds of leading philosophes (intellectuals) such as Voltaire (1694–1778) and Montesquieu (1689–1755). The Quarrel of the Ancients and the Moderns shook up the French Academy in the 1690s, elevating new discoveries over Greek and Roman wisdom. The French Enlightenment was received in Germany, notably fostered by Frederick the Great, the king of Prussia, and gave rise to a flowering of German philosophy, represented foremost by Immanuel Kant.
The French and German developments were further influential in Scottish, Russian, Spanish and Polish philosophy.
The Enlightenment flourished until about 1790–1800, after which the emphasis on reason gave way to Romanticism's emphasis on emotion and a Counter-Enlightenment gained force.
See main article: Humanism. With the adoption of large-scale printing after 1500, Italian Renaissance Humanism spread northward to France, Germany, Holland and England, where it became associated with the Protestant Reformation.
Developing during the Enlightenment era, Renaissance humanism as an intellectual movement spread across Europe. The basic training of the humanist was to speak well and write (typically, in the form of a letter). The term umanista comes from the latter part of the 15th century. The people were associated with the studia humanitatis, a novel curriculum that was competing with the quadrivium and scholastic logic.[111]
In France, pre-eminent Humanist Guillaume Budé (1467–1540) applied the philological methods of Italian Humanism to the study of antique coinage and to legal history, composing a detailed commentary on Justinian's Code. Although a royal absolutist (and not a republican like the early Italian umanisti), Budé was active in civic life, serving as a diplomat for Francis I and helping to found the Collège des Lecteurs Royaux (later the French: Collège de France|italic=no). Meanwhile, Marguerite de Navarre, the sister of Francis I, herself a poet, novelist and religious mystic,[112] gathered around her and protected a circle of vernacular poets and writers, including Clément Marot, Pierre de Ronsard and François Rabelais.
During the early modern period, thorough and accurate global data on mortality rates is limited for a number of reasons including disparities in medical practices and views on the dead. However, there still remains data from European countries that still holds valuable information on the mortality rates of infants during this era. In his book Life Under Pressure: Mortality and Living Standards in Europe and Asia, 1700–1900, Tommy Bengtsson provides adequate information pertaining to the data of infant mortality rates in European countries as well as provide necessary contextual influences on these mortality rates.[113]
Infant mortality was a global concern during the early modern period as many newborns would not survive into childhood. Bengsston provides comparative data on infant mortality averages in a variety of European towns, cities, regions and countries starting from the mid-1600s to the 1800s. These statistics are measured for infant deaths within the first month of every 1,000 births in a given area.
For instance, the average infant mortality rate in what is now Germany was 108 infant deaths for every 1,000 births; in Bavaria, there were 140–190 infant deaths reported for every 1,000 births. In France, Beauvaisis reported 140–160 infants dying per every 1,000 babies born. In what is now Italy, Venice averaged 134 infant deaths per 1,000 births. In Geneva, 80–110 infants died per every 1,000 babies born. In Sweden, 70–95 infants died per 1,000 births in Linköping, 48 infants died per 1,000 births in Sundsvall, and 41 infants died per 1,000 births in Vastanfors.
Bengsston writes that climate conditions were the most important factor in determining infant mortality rates: "For the period from birth to the fifth birthday, [climate] is clearly the most important determinant of death". Winters proved to be harsh on families and their newborns, especially if the other seasons of the year were warmer. This seasonal drop in temperature was a lot for an infant's body to adapt to.
For instance, Italy is home to a very warm climate in the summer, and the temperature drops immensely in the winter. This lends context to Bengsston writing that "the [Italian] winter peak was the cruelest: during the first 10 days of life, a newborn was four times more likely to die than in the summer". According to Bengsston, this trend existed amongst cities in different parts of Italy and in various parts of Europe even though cities operated under different economic and agricultural conditions. This leads Bengsston to his conclusion on what may have caused mortality rates in infants to spike during winter: "The strong protective effect of summer for neonatal deaths leads us to suppose that in many cases, these might be due to the insufficient heating systems of the houses or to the exposure of the newborn to cold during the baptism ceremony. This last hypothesis could explain why the effect was so strong in Italy".
During the early modern period, many societies' views on death changed greatly. With the implementation of new torture techniques, and increased public executions, people began to give more value to their life, and their body after death. Along with the views on death, methods of execution also changed. New devices to torture and execute criminals were invented.[114] The number of criminals executed by gibbeting increased,[115] as did the total rate of executions during the early modern period.