List of converts to Judaism explained

This article lists nations, groups or tribes, as well as notable individuals, who have converted to Judaism. This article does not differentiate between the different branches of Judaism. See also Who is a Jew? on issues related to the acceptance of conversions throughout the Jewish community.

A number of prominent celebrities, such as Madonna, Demi Moore, and Ariana Grande, have become followers of a "new age" version of Kabbalah (see Kabbalah Centre), derived from the body of Jewish mystical teaching also called Kabbalah, but do not consider themselves – and are not considered – Jewish.[1]

Converted nations, groups or tribes

Converted nations, groups or tribes from non-Abrahamic religions

Converted nations, groups or tribes from Christianity

Converted individuals

From Christianity

Former Christian clergy or theologians

Other Christians who converted to Judaism

Not from Christianity

From other Middle Eastern religions

From Greco-Roman religion

From Shinto

From Hinduism

List of conversions named in the Bible

Undetermined former religion

Converts who later left the faith

See also

Bibliography

Notes and References

  1. Web site: Is Madonna Jewish?. Evan R.. Goldstein. 8 April 2011. Wall Street Journal.
  2. Feldman . Louis H. . Conversion to Judaism in Classical Antiquity . Hebrew Union College Annual . Hebrew Union College - Jewish Institute of Religion . 74 . 2003 . 0360-9049 . 23509246 . 155 . 2023-07-08. There is reason to believe, though the matter is certainly subject to scrutiny and though it is not possible to arrive at anything like a precise figure, that there was a great increase in the number of Jews between the time of the Babylonian captivity in 586 b.c.e. and the first century c.e... If there was such an increase in the number of Jews, it may be explained most readily only by assuming a large number of converts to Judaism. Considerable doubt surrounds the alleged forced conversion of the Idumaeans at the end of the second century B.C.E. and of the Ituraeans shortly thereafter. The statements of Philo and Josephus indicate that the Jews were well disposed toward attracting converts and that, indeed, they succeeded in doing so. This aim is likewise reflected in statements in the New Testament, in Strabo, Seneca, Juvenal, and Tacitus, as well as in rabbinic literature. This does not mean that Judaism was a missionary religion. It certainly lacked a central administration and a central bureaucracy capable of carrying on such a mission. What it does mean is that there is evidence, direct and indirect, that there were many converts to Judaism... The fact that we know of no tracts aimed specifically at attracting non-Jews to Judaism may be explained by the hypothesis that the great majority of people in antiquity were illiterate and that most conversions were apparently obtained through oral persuasion. More-over, expulsions of the Jews from Rome on at least two occasions because of proselyting activities may indicate that some Jews were, indeed, eager to accept converts. The generally very positive attitude of the rabbis toward proselytes would accord with this view. We may conjecture that people were attracted to Judaism for various reasons, especially economic advantages and the charitable institutions of the Jews. Women, in particular, were attracted..
  3. Zoossmann-Diskin . Avshalom . The origin of Eastern European Jews revealed by autosomal, sex chromosomal and mtDNA polymorphisms . Biology Direct . Springer Science and Business Media LLC . 5 . 1 . 2010 . 1745-6150 . 10.1186/1745-6150-5-57 . 57. 20925954 . 2964539 . free .
  4. Feldman . L. H. . Proselytism by Jews in the Third, Fourth, and Fifth Centuries . Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period . Brill . 24 . 1 . 1993 . 0047-2212 . 24659643 . 1–58 . In sum, Judaism in the third, fourth, and fifth centuries not only showed its vigor through the debates constituting its greatest work since the Bible, namely the Talmud, but also met the twin challenges of paganism and Christianity by winning more than its share of converts and "sympathizers.".
  5. Web site: Inventing an invention. Israel. Bartal. Israel Bartal. July 6, 2008. Haaretz. https://web.archive.org/web/20090303150903/http://www.haaretz.com/hasen/spages/999386.html. October 22, 2009. 2009-03-03. My response to Sand's arguments is that no historian of the Jewish national movement has ever really believed that the origins of the Jews are ethnically and biologically "pure." Sand applies marginal positions to the entire body of Jewish historiography and, in doing so, denies the existence of the central positions in Jewish historical scholarship. No "nationalist" Jewish historian has ever tried to conceal the well-known fact that conversions to Judaism had a major impact on Jewish history in the ancient period and in the early Middle Ages. Although the myth of an exile from the Jewish homeland (Palestine) does exist in popular Israeli culture, it is negligible in serious Jewish historical discussions. Important groups in the Jewish national movement expressed reservations regarding this myth or denied it completely..
  6. Web site: Goodman . Martin . 26 February 2010 . Secta and natio . 2 October 2013 . The Times Literary Supplement.
  7. Bird . Michael . 2004-01-01 . The Case of the Proselytizing Pharisees?—Matthew 23.15 . Journal for the Study of the Historical Jesus . en . 2 . 2 . 117–137 . 10.1177/147686900400200202 . 1745-5197.
  8. Goodman, M. (1992). Jewish proselytizing in the first century. The Jews among pagans and Christians in the Roman Empire, 53-78.
  9. Marcus . Ralph . amp . 1952 . The Sebomenoi in Josephus . 4465081 . Jewish Social Studies . 14 . 3 . . 247–250 . We know from Pagan, Christian and Jewish sources that during the Hellenistic and early Roman periods some Gentiles were so strongly attracted to Judaism that they became converts and undertook to observe Jewish laws and customs in the same manner as did the Jews themselves. [...] It is also commonly assumed that there were some Gentiles who did not go so far as to become converts but indicated their belief in monotheism and gave up the worship of Pagan gods. How far they went in openly dissociating themselves from Paganism and in associating themselves with Judaism we do not know. These Gentile sympathizers are commonly thought to be referred by the terms sebomenoi or phoboumenoi ton theon and metuentes in Greek and Latin sources, and yir᾿ê shamayim "fearers of Heaven" (i.e. God-fearers) in some early Rabbinic passages..
  10. Book: Stroup, C. . The Christians Who Became Jews: Acts of the Apostles and Ethnicity in the Roman City . Yale University Press . Synkrisis . 2020 . 978-0-300-24789-3 . 2023-09-20 . 93.
  11. Levin . Yigal . The Religion of Idumea and Its Relationship to Early Judaism . Religions . October 2020 . 11 . 10 . 10.3390/rel11100487 . From Southern Judah to Idumea to Southern Judea . 2077-1444. free .
  12. Book: Doak . Brian R. . Ancient Israel's Neighbors . 2020 . Oxford University Press . 978-0-19-069061-8 . 143 . Some sources (such as the first century CE Jewish historian Josephus) suggest that a Jewish leader named John Hyrcanus forcibly "converted" the residents of Idumea to Judaism during the middle of the second century BCE, though others have pointed to natural affinities between Idumea and Judah that would have made the two regions natural allies (not requiring conversion)..
    • Book: Myers . David N. . Jewish History: A Very Short Introduction . 2017 . Oxford University Press . 978-0-19-066033-8 . 26 . This last stage of Second Temple history was unique in the annals of the Jews, especially the Hasmonean practice of forced conversion.
    • Web site: Rajak . Tessa . Idumaea . Oxford Research Encyclopedia of Classics . Oxford University Press . 10.1093/acrefore/9780199381135.013.3252 . 2015 . 978-0-19-938113-5 . Idumaea was annexed by John Hyrcanus (see hasmoneans) soon after 129 bce and the inhabitants Judaized.
    • Book: Berlin . Adele . Grossman . Maxine . The Oxford Dictionary of the Jewish Religion . 2011 . Oxford University Press . 978-0-19-973004-9 . 186 . https://books.google.com/books?id=hKAaJXvUaUoC&pg=PA186 . CONVERSION, FORCED . The forced conversion of the Idumeans (Edomites) to Judaism by John Hyrcanus (135–105 bce) is the only such recorded case of forced conversions to Judaism..
    • Book: Magness . Jodi . The Archaeology of the Holy Land: From the Destruction of Solomon's Temple to the Muslim Conquest . 2012 . Cambridge University Press . 978-0-521-12413-3 . 95 . Idumaeans now were converted to Judaism... forcibly converting to Judaism the native populations, including the Ituracans.
    • Book: Hornblower . Simon . Spawforth . Antony . Eidinow . Esther . The Oxford Companion to Classical Civilization . 2014 . Oxford University Press . 978-0-19-870677-9 . 420 . https://books.google.com/books?id=AIgdBAAAQBAJ&pg=PA420 . Jews . The expansion of Jewish territory involved a phenomenon new to Judaism, the conversion of the neighbouring peoples, Idumaeans and Ituraeans, at least partly by force..
    • Web site: Levine . Lee I. . Palestine Under Hasmonean Rule . My Jewish Learning . At other times, however, whole populations were converted to Judaism, as was the case with the Idumeans under John Hyrcanus, and the Ituraeans under Aristobulus. [Idumea was an area south of Judea, while the Ituraeans lived in the Galilee. Aristobulus I was Hyrcanus’ son, who ruled from 104-103 B.C.E.].
  13. Book: Leibner, Uzi . Settlement and History in Hellenistic, Roman, and Byzantine Galilee: An Archaeological Survey of the Eastern Galilee . 2009 . Mohr Siebeck . 978-3-16-151460-9 . 321–324; 362–371; 396–400; 414–416 . English.
  14. Book: Magness . Jodi . Masada: From Jewish Revolt to Modern Myth . 2021 . Princeton University Press . 978-0-691-21677-5 . During Aristobulus's brief reign he conquered Galilee and the Golan, perhaps converting to Judaism the Ituraeans, a native Semitic people... Atkinson 2016: 86—97, doubts that the Ituraeans were ever under Hasmonean rule, and suggests that Jewish expansion into Ituraean territory was a gradual process.
  15. Book: Myers . E. A. . The Ituraeans and the Roman Near East: Reassessing the Sources . 2010 . Cambridge University Press . 978-1-139-48481-7 . 26–27 . In 104 B.C. John Hyrcanus I's sons, Antigonus and Aristobulus l, conquered Mt. Hermon, and probably forced the Ituraeans to convert to Judaism.
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  18. Stampfer . Shaul . Did the Khazars Convert to Judaism? . Jewish Social Studies . 2013 . 19 . 3 . 1–72 . 10.2979/jewisocistud.19.3.1 . 161320785 . 0021-6704.
  19. Gil . Moshe . Did the Khazars Convert to Judaism? . Revue des Études Juives . 2011 . 170 . 3 . 429–441 . 10.2143/REJ.170.3.2141801 . 1783-175X.
  20. Book: Brook . Kevin . The Jews of Khazaria . 3rd . Rowman & Littlefield Publishers . 2018 . Chapter 6: The Khazars' Conversion to Judaism.
  21. Web site: Medieval Quotes About Khazar Judaism (Khazar Jews). www.khazaria.com.
  22. Book: Brook . Kevin . The Jews of Khazaria . 3rd . Rowman & Littlefield Publishers . 2018 . 84–87.
  23. Web site: Internet History Sourcebooks Project. sourcebooks.fordham.edu.
  24. See e.g Inscription in Khazarian Rovas script
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  28. http://www.kulanu.org/india/bneiephraim.html Kulanu: Bene Ephraim of Andhra Pradesh, South India
  29. http://www.kulanu.org/peru/peru.html Converting Inca Indians in Peru
  30. Web site: bet-debora.net – Frauenperspektiven im Judentum. 12 June 2013.
  31. http://www.kulanu.org/mexico/losttribemexico.html Kulanu: Claim Mexico playing host to a Lost Tribe
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  33. News: Geza Vermes, renowned Jesus scholar, dies at 88 . . Robert . Barr . 12 May 2013 . 17 September 2018.
  34. News: Geza Vermes, Hungarian Bible Scholar Who Returned to Jewish Roots, Dies at 88 . . Benjamin . Ivry . 15 May 2013 . 17 September 2018.
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  81. News: Deutsch. Gloria. Yearning for acceptance. Features. Jerusalem Post. 7/26/2012. Joseph Joel Sherman has traveled a long road, from devout Christian to even more devout Jew – and in fact he has not yet arrived at his destination, to be accepted as a fully-fledged Orthodox Jew – although he is well on the way..
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  90. Stilleyhttp://www.timesonline.co.uk/article/0,,2092-2309811,00.html "...the former model, raised a Christian in Conway, S.C., recently announced that she is converting to Judaism. Even her rabbi is befuddled.... "The first thing that attracted me to Judaism was the undeniable family strength that has held Jewish people and culture together for 3,000 years. . . Jews, whether religious or not, know where they have come from and what they would wish for their future, and this certainty is based on fact, not faith.... "I will not be a perfect Jew, nor will Judaism make me perfect. But I know that Judaism will give me faith, support, knowledge, and history. I am not Jewish because I choose to be. I am Jewish because there is no other choice for me.""
  91. In her book Elizabeth Takes Off, Taylor writes, "[Conversion to Judaism] had absolutely nothing to do with my past marriage to Mike [Todd] or my upcoming marriage to Eddie Fisher, both of whom were Jewish. It was something I had wanted to do for a long time." https://web.archive.org/web/20051119144057/http://www.adherents.com/people/pt/Elizabeth_Taylor.html
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  97. Web site: Actress-singer Mare Winningham an unlikely Jewish soul. admin.
  98. Web site: 500 Error.
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  104. Web site: Finding My Religion . In 1962, she married Hilary Putnam, a Harvard philosopher. He, too, had a Jewish mother and non-Jewish father and was raised as an atheist... In 1994, Hilary Putnam celebrated his belated bar mitzvah, and four years later, his wife did the same..
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  132. (Josephus, Jewish Antiquities xx. 7, § 3