Chauvinism is the unreasonable belief in the superiority or dominance of one's own group or people, who are seen as strong and virtuous, while others are considered weak, unworthy, or inferior.[1] The Encyclopaedia Britannica describes it as a form of "excessive and unreasonable" patriotism and nationalism, a fervent faith in national excellence and glory.[2]
In American English, the word has also come to be used in some quarters as shorthand for male chauvinism, a trend reflected in Merriam-Webster's Dictionary, which, as of 2018, began its first example of use of the term chauvinism with "an attitude of superiority toward members of the opposite sex".[3] [4]
According to legend, French soldier Nicolas Chauvin was badly wounded in the Napoleonic Wars and received a meager pension for his injuries. After Napoleon abdicated, Chauvin maintained his fanatical Bonapartist belief in the messianic mission of Imperial France, despite the unpopularity of this view under the Bourbon Restoration. His single-minded devotion to his cause, despite neglect by his faction and harassment by its enemies, started the use of the term.
Chauvinism has extended from its original use to include fanatical devotion and undue partiality to any group or cause to which one belongs, especially when such partisanship includes prejudice against or hostility toward outsiders or rival groups and persists even in the face of overwhelming opposition.[5] This French quality finds its parallel in the English-language term jingoism, which has retained the meaning of chauvinism strictly in its original sense; that is, an attitude of belligerent nationalism.[6] [7]
In 1945, political theorist Hannah Arendt described the concept thus:
In this sense, chauvinism is irrational, in that no one can claim their nation or ethnic group to be inherently superior to another.
A historical example of chauvinism from the century following Chauvin was the German-Jewish poet Ernst Lissauer, whose extreme nationalism after the outbreak of World War 1 included writing the "Hymn of Hate against England" (German: "Haßgesang gegen England") in 1915.[8] As David Aberbach remarks, "There is nothing in modern Hebrew literature, however devoted to the cause of Jewish sovereignty, remotely comparable to the super-chauvinistic Hassgesang ('Hate Song for England')..."[9]
Despite chauvinism's irrational roots, at the time, it was explicitly seen as almost obligatory for any German patriot. As Walter Rarthenau commented just prior to the outbreak of the war, "Whoever loves his Fatherland may and should be something of a chauvinist."[10] Lissauer's poem was exceedingly popular, to the extent that it was praised by the Kaiser himself, and Lissauer's slogan "German: [[Gott strafe England]]!" was used as a daily greeting.However, whilst some German Jews did take the opportunity of the war to demonstrate their patriotism, Lissauer was an extremist, and in contrast many other German Jews disagreed with Lissauer and the way that mainstream opinion had shifted.
The Christianity-centric imagery used to document the German: [[Glossary of the Weimar Republic|Kriegserlebnis]] by authors such as Walter Flex alienated Jewish soldiers.Whereas Lissauer attempted to sign up as a soldier (but was rejected as unfit) as soon as war broke out, then penned the poem, and in the words of Stefan Zweig considered everything published by the German newspapers and army to be "gospel truth" and Edward Grey to be "the worst criminal".The last lines of the poem read:
We love as one, we hate as one,We have one foe and one alone - ENGLAND!
See also: Androcentrism, Machismo, Patriarchy, Toxic masculinity and Hegemonic masculinity. Male chauvinism is the belief that men are superior to women. The first documented use of the phrase "male chauvinism" is in the 1935 Clifford Odets play Till the Day I Die.[11]
The balance of the workforce changed during World War II. As men entered or were conscripted into the military to fight in the war, women started replacing them. After the war ended, men returned home to find jobs in the workplace now occupied by women, which "threatened the self-esteem many men derive from their dominance over women in the family, the economy, and society at large."[12] Consequently, male chauvinism was on the rise, according to Cynthia B. Lloyd.[13]
Lloyd and Michael Korda have argued that as they integrated back into the workforce, men returned to predominate, holding positions of power while women worked as their secretaries, usually typing dictations and answering telephone calls. This division of labor was understood and expected, and women typically felt unable to challenge their position or male superiors, argue Korda and Lloyd.[13] [14]
See also: In-group favoritism, Closure (sociology) and Infrahumanisation. Chauvinist assumptions are seen by some as a bias in the TAT psychological personality test. Through cross-examinations, the TAT exhibits a tendency toward chauvinistic stimuli for its questions and has the "potential for unfavorable clinical evaluation" for women.[15]
An often cited study done in 1976 by Sherwyn Woods, "Some Dynamics of Male Chauvinism", attempts to find the underlying causes of male chauvinism.Adam Jukes argues that a reason for male chauvinism is masculinity itself:
For the vast majority of people all over the world, the mother is a primary carer...There's an asymmetry in the development of boys and girls. Infant boys have to learn how to be masculine. Girls don't. Masculinity is not in a state of crisis. Masculinity is a crisis. I don't believe misogyny is innate, but I believe it's inescapable because of the development of masculinity.[16]
See also: Misandry, Gynocentrism, Internalized sexism and Marianismo. Female chauvinism is the belief that women are superior to men.[17] Second-wave feminist Betty Friedan observed that "...the assumption that women have any moral or spiritual superiority as a class is [...] female chauvinism."[18] Ariel Levy used the term in her book Female Chauvinist Pigs, in which she argues that many young women in the United States and beyond are replicating male chauvinism and older misogynist stereotypes.[19]