Catholicos of the East and Malankara Metropolitan are the titles used by the Malankara Orthodox Syrian Church, which is also called the Indian Orthodox Church, for the same bishop holding two offices of Catholicos of the East and Malankara Metropolitan.[1] The term "Catholicos" is derived from the Greek word Katholikos (Καθολικός), meaning "Universal Bishop". His Holiness Baselius Marthoma Mathews III is the present Catholicos of the East and Malankara Metropolitan.
See main article: Maphrianate of the East. Christianity has had a presence in India since its inception in the early centuries. Church tradition holds that St. Thomas the Apostle initially brought Christianity to India in AD 52 and was martyred in Mylapore, now in the modern state of Tamil Nadu. Pantaenus, the leader of the Alexander Theological school, visited India and found an active Christian Community there in 190 A.D.
In 544, Theodosius, the Patriarch of Alexandria, ordained Bishop Mar Jacob Baradaeus for the expansion of a Syriac Church weakened by Byzantine persecution subsequent to the Council of Chalcedon. In 559, Mar Jacob visited the east and consecrated a Catholicos for Orthodox Christians who accepted the Council of Ephesus and rejected the Council of Chalcedon. Mar Jacob himself was ordained a general bishop by Patriarch Theodosius of Alexandria.
See main article: Council of Capharthutha. The conflicts between the Patriarch of Antioch and Maphriyan resulted in the Council of Capharthutha in February 869. This assembly codified eight canons dealing with the Patriarch and the Maphrian of Tigris that the bishops and the monks in the Mar Mathai's Monastery, should submit to and obey the Maphrian whose seat is in Tigris, that the Patriarch should not interfere in the administration of the Church in Tigris, unless when invited. In the same way the maphrian should not interfere in the Patriarchal See.
Also, when the Maphrian is present along with the Patriarch of Antioch, he should be seated immediately at the right hand side of the Patriarch. The name of the Maphrian shall be mentioned immediately after that of the Patriarch, in the liturgy; and he should receive the Holy Qurbono after the Patriarch. When a Maphrian is alive, a Patriarch should not be installed without his concurrence, otherwise, the orientals shall have the right to install the Maphrian by themselves. The question of who should perform the laying on of hands on the new Patriarch - i.e., the Maphrian or the President of the Synod, shall be decided by four bishops, two each elected by the orientals and the westerners (Antiochan) respectively.
Other articles include agreement that the mutual excommunications between the orientals and the Antiochans shall be withdrawn, and that a bishop excommunicated by the Maphrian shall also be considered as excommunicated by the Patriarch.
In 1238 the West Syrians installed Mar Philexnos as Patriarch without the concurrence or participation of Mar Gregorios Bar Ebraya (Bar Hebraeus; one of the Maphriyans).
The Church believes that this Catholicate, which is in the succession of Oriental Orthodox Maphrianate of the East, was established to India in 1912 due to the efforts of Ignatius Abdul Masih II, the Patriarch of Antioch and Vattaserill Mar Dionysius, the Malankara Metropolitan. Since the Indian church was under the Ancient Catholicate of Persia, and can be seen as the only remaining part of the Persian church, it is logical for the Catholicate to reside in India.
There have been eight Catholicoi in direct succession since establishing the Catholicate of the East in India. The Catholicos has jurisdiction over the dioceses and churches in most parts of India as well as in the USA, Canada, United Kingdom, Europe, South Africa, Persian Gulf nations, Malaysia, Singapore, Australia and New Zealand.
the Catholicos of the Malankara Church was Catholicos Baselios Marthoma Mathews III.
See main article: List of maphrians.