Bhadrakali Explained

Type:Hindu
Bhadrakali
Other Names:Maha Maya, Shiva Purana also addresses as Rudra Kali being Shiva's daughter, Shiva nandini
Sanskrit Transliteration:भद्रकाली
Affiliation:Adi Shakti
Deity Of:Time
Abode:No abode. Considered Digambari (One wearing directions as dress) means all-pervading.
Weapon:
  • Sword: A symbol of divine knowledge that cuts through ignorance.
  • Trident: Represents the three fundamental aspects of creation, preservation, and destruction.
  • Mace: Symbolizes power and strength to subdue enemies.
  • Discus: Represents the cycle of time and the impermanence of existence.
  • Bow and Arrow: Signify precision and accuracy in targeting evil.
  • Noose: Used to capture and bind enemies.
  • Skull and Rosary: Represent detachment from worldly desires and the cyclical nature of life and death.
Mount:Vetala
Consort:None. Only Avatars of Kali may have consorts. Some cultures believe Maha Kala is the consort of Kali. According to the Shiva Purana, Shiva is the father and Virabhadra is the twin brother.
Texts:Shiva Purana,Kalika Purana, Devi Bhagavatham, Durga saptha shati etc.
Festivals:Various cultures across the Indian subcontinent observe reverence through diverse festivals.
Battles:Daksha yajna, Wars with Darika, Ruru, Raktabija.
Mantra:
  • oṃ bhadrakāl̤yai namaḥ
Day:Tuesday/ Friday [1]

Bhadrakali (IAST: Bhadrakālī; [2]) is a Hindu goddess. She is considered to be the auspicious and fortunate form of Adi Shakti who protects the good, known as Bhadra.[3]

In Vaishnavism, Bhadrakali is among the many epithets of Yogamaya, the internal potency of illusion of the preserver deity, Vishnu.[4]

Etymology

The name Bhadra comes from Sanskrit. In Sanskrit, "bhadra" means "auspicious" or "fortunate". Another interpretation traces the name to the Sanskrit roots "bha" and "dra". The letter "bha" signifies "delusion" or "maya", while "dra" is used as a superlative meaning "the most" or "the greatest". Together, "bhadra" may mean "maha maya" or "great delusion".[5] [6]

This delusion refers to the illusion of samsara, the endless cycle of birth and rebirth. Worship of the goddess Bhadrakali is thought to grant liberation from this grand delusion. Her severed head and sickle represent Bhadrakali freeing devotees from the ego and enabling moksha, or spiritual liberation. Hence, the goddess Bhadrakali dispels ignorance and frees individuals from the bonds of illusion.

Iconography

This goddess is represented with three eyes and four, sixteen, or eighteen hands. She carries a number of weapons, with flames flowing from her head, and a small tusk protruding from her mouth.[7]

Forms

Devi

According to Tantra Rahasya, the feminine form of the divine (Devi) arose from the North (Uttaramnaya) face (Amnayas) of Shiva, which is blue and with three eyes, as Dakshinakalika, Mahakali, Guhyakah, Smashanakalika, Bhadrakali, Ekajata, Ugratara, Taritni, Katyayani, Chhinnamasta, Nilasarasvati, Durga, Jayadurga, Navadurga, Vashuli, Dhumavati, Visalakshi, Gauri, Bagalamukhi, Pratyangira, Matangi, and Mahishamardini.[8]

Worship

According to Kerala traditions, the events described in the Markandeya Purana associated with Bhadrakali (her slaying of the demon Darika to liberate the universe from the evil) took place in Kerala, near Madayi in the Kannur District.[9] [10] She is seen to protect the honour of women and to bestow all spiritual knowledge.[11] [12]

Among the people of the neighboring states, especially in Tamil Nadu, this form of Shakti is known as 'Malayala Bhagavathy' or 'Malayala Bhadrakali', who provides protection to her devotees irrespective of caste and religion.

In Tamil Nadu, Karnataka, Andhra Pradesh, and the Southern Travancore area of Kerala, especially in the city of Thiruvananthapuram, the Tamil, Kannada, and Telugu-speaking communities worship a form of Mahakali as 'Ujjaini Mahakali', and they consider Emperor Vikramaditya as their first teacher in this spiritual tradition, as he is thought to have established the tradition in the South.

Family deity

Hindu communities in Kerala, Southern Karnataka and Southern Tamil Nadu including the Ezhavas, Billavas, Kodavas, Nadars, Namboodhiris, Moosathu Brahmins and Nairs, worship Bhadrakali as their family deity (Paradevata). They worship certain weapons in their temples which they believe to be the weapons used by the goddess. The Kuladevata or community deity of Kudumbi community is Kodungalluramma, the mother goddess of Kodungallur. Kodungallur Bhagavathy Temple is one of the most famous temples in Kerala, dedicated to Bhadrakali. During the 'Thalappoli' festival, which is celebrated mainly on Makar Sankranti, Kudumbi people from all over the state (mainly Malabar, Tulunad, Kodaka) come to the temple. Many temples of Thiyyas in Northern Kerala and South Karnataka are called the Kali Sree Kurumba, Cheermba, and Paradevata. According to Castes and Tribes of Southern India by Edgar Thurston, Bhadrakali is the prime deity of Ezhavas of Travancore. According to the Nadar Community of Tamil Nadu, there were seven children born to Devarishis and Devakanyas. They gave their children to Bhadrakali. She took them and gave milk to the children. The progenies of these children are today believed to be the ancestors of the Nadar community. She is considered as the mother of Nadars. The Nadars also claim that they are the descendants of Bhadrakali. A Bhadrakali temple is usually at the center of almost every Nadar settlement. Bhadrakali is also the tutelary deity of the Nadar community of Tamil Nadu.[13] Kanyakubja Brahmins with roots in Bhadras, Kanpur worship her as their Kuladevi. The place is called Bhadras because of the presence of a very old Bhadra Kali Temple.

Other legends

According to legends, the Indian Sanskrit poet Kalidasa is believed to have gained mental consciousness due to the divine will of Bhadrakali. [14] Another legend states that the emperor Vikramaditya and his brother Bhatti were also ardent devotees of Bhadrakali, whose blessings resulted in all their successes. Vikramaditya also helped to establish small wayside Bhadrakali temples and prayer centers for pilgrims in many parts of Southern India, especially in Tamil Nadu. The devotional traditions focused around these small temples exist even today.[15]

Art

It is believed Bhadrakali protects the practitioners of Kalarippayattu, a traditional martial arts form. In Malabar, it is believed that all the victories of Thacholi Othenan and other martial artists were due to the blessings of Bhadrakali of the Lokanarkavu Temple, also known as 'The Shaolin Temple of Malayalees'. Most traditional villages in Kerala have their own Kalari, ancient martial arts schools, and local temples dedicated to Bhadrakali associated with them. Among Tamils, Bhadrakali is equally important as the patron deity of traditional martial arts and a guardian of all law-abiding citizens.Kerala has a tradition of folk artist rituals and dances associated with the worship of Devi in the form of Bhadrakali. These rituals are performed in places of worship called Kavu (roughly translated as grove) or in small temples. Besides the general welfare of the village, these rituals aim at warding off of such calamities like smallpox and other epidemic diseases. The ritual themes generally revolve around the triumph of Bhadrakali over the demon Darika and other evil characters.

The dance forms are:

  1. Theyyam
  2. Theeyattu
  3. Padayani
  4. Poothanumthirayum
  5. Mudiyettu
  6. Kuthiyottam
  7. Kettukazcha
  8. Apindi Vilakku or alpindivilakku
  9. Thira

Temples

Haryana

Nepal

Gujarat

Jammu And Kashmir

Jharkhand

Kerala

Odisha

Rajasthan

Tamil Nadu

Telangana

Uttar Pradesh

Uttarakhand

West Bengal

Further reading

External links

Notes and References

  1. Web site: Article - Sri Ramakrishna, Swami Vivekananda, and Kali in the West .
  2. Book: Hudson, D. Dennis . The Body of God: An Emperor's Palace for Krishna in Eighth-Century Kanchipuram . 2008-09-25 . Oxford University Press, USA . 978-0-19-536922-9 . 562 . en.
  3. Web site: www.wisdomlib.org . 2019-01-28 . Story of Bhadrakālī . 2022-09-13 . www.wisdomlib.org . en.
  4. Book: Bryant, Edwin F. . Krishna: A Sourcebook . 2007-06-18 . Oxford University Press . 978-0-19-028756-6 . 468 . en.
  5. Web site: Sanskrit Dictionary . sanskritdictionary.com.
  6. Web site: 2002-06-01 . A Practical Sanskrit Dictionary . 2012-02-23 . Dsal.uchicago.edu.
  7. Web site: Bhadrakali and Darika – The Mythology Project . 2024-08-20 . en-US.
  8. http://www.sacred-texts.com/tantra/sas/sas06.htm Shakti and Shâkta
  9. Maha Kshethrangalude Munnil, D. C. Books, Kerala.
  10. [Markandeya Purana]
  11. http://www.sacred-texts.com/hin/m12/m12b111.htm the Horse-worship of the Prajapati Daksha
  12. [Purana]
  13. Book: The Nadars of Tamilnad: The Political Culture of a Community in Change. Robert L. Hardgrave. 1969. 38. University of California Press . 81-7304-701-4. registration.
  14. https://www.srichinmoylibrary.com/wyw-3.
  15. Ujjaini Mahakali Ammanin Varalaru, Mahatmyam.
  16. Web site: Bhadrakali maa temple. www.bhadrakalimaa.com.
  17. Web site: Bhadrakali Mandir, Kashmir. 20 March 2018.
  18. Web site: Hazaribagh | Hazaribag District | Hazaribagh City | Jharkhand.org.in | Vinoba Bhave University.
  19. Web site: ~* Welcome to Bhadrak (Orissa) : The Official Website *~ . 2015-08-03 . https://web.archive.org/web/20160304065036/http://bhadrak.nic.in/bhadrakali.htm . 2016-03-04 . dead .
  20. Amit Nigam: Ratlam ki Tripura sundari, Democratic World, 28 December 2006.
  21. Amit Nigam: Ratlam ki Tripura sundari, Democratic World, 28 December 2006.