Battle of Ostia explained

Conflict:Battle of Ostia
Date:Summer 849
Place:Ostia, Italy
Result:Christian League victory
Combatant1:Christian League:
Combatant2:Muslim fleet
Commander1:Caesar of Naples

Pope Leo IV

Commander2:Unknown
Strength1:Unknown
Strength2:Unknown
Casualties1:Minimal
Casualties2:Heavy

The naval Battle of Ostia took place in 849 in the Tyrrhenian Sea between a Muslim fleet and an Italian league of Papal, Neapolitan, Amalfitan, and Gaetan ships. The battle ended in favor of the Italian league, as they defeated the Muslims. It is one of the few events to occur in southern Italy during the ninth century that is still commemorated today, largely through the walls named after Leo and for the Renaissance painting Battaglia di Ostia by Raphael.

Background

Starting in 827, Muslim forces began the conquest of Sicily and from 835, the Aghlabids began campaigning on the Italian mainland. Their invasions of Calabria and Apulia, as well as their attacks on other central Mediterranean islands, were probably undertaken as an extension of their conquest of Sicily, aiming to aid the conquest by attacking Byzantine positions in the region.[1] [2] Rome was raided by a Muslim force in 846, although it is not certain that the raiders came from Aghlabid territory.[3] [4] Another attack towards Rome took place in 849, leading to the Battle of Ostia.[5]

Battle

News of a massing of Muslim ships off Sardinia reached Rome early in 849. A Christian armada, commanded by Caesar, son of Sergius I of Naples, was assembled off recently refortified Ostia, and Pope Leo IV came out to bless it and offer a mass to the troops. After the Muslim ships appeared, battle was joined with the Neapolitan galleys in the lead. Midway through the engagement, a storm divided the Muslims and the Christian ships managed to return to port. The Muslims, however, were scattered far and wide, with many ships lost and others sent ashore. When the storm died down, the remnants of the Muslim fleet were easily picked off, with many prisoners taken.[6]

Aftermath

In the aftermath of the battle, much flotsam and jetsam washed ashore and was pillaged by the locals, per jus naufragii. The prisoners taken in battle were forced to work in chain gangs building the Leonine Wall which was to encompass the Vatican Hill. Rome would never again be approached by a Muslim army.

See also

Sources

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Notes and References

  1. Book: Bondioli, Lorenzo M. . The Aghlabids and Their Neighbors: Art and Material Culture in Ninth-Century North Africa . Brill . 2018 . 978-90-04-35566-8 . Anderson . Glaire D. . 470–490 . en . Islamic Bari between the Aghlabids and the Two Empires . Fenwick . Corisande . Rosser-Owen . Mariam.
  2. Book: Nef, Annliese . A Companion to Byzantine Italy . Brill . 2021 . 978-90-04-30770-4 . 200–225 . en . Byzantium and Islam in Southern Italy (7th–11th Century) . https://books.google.com/books?id=Qo8cEAAAQBAJ&dq=amantea+aghlabid&pg=PA208.
  3. Book: Kreutz, Barbara M. . Before the Normans: Southern Italy in the Ninth and Tenth Centuries . University of Pennsylvania Press . 1991 . 978-0-8122-0543-5 . en.
  4. Book: Davis-Secord, Sarah . Where Three Worlds Met: Sicily in the Early Medieval Mediterranean . Cornell University Press . 2017 . 978-1-5017-1258-6 . en.
  5. Book: Mazot, Sibylle . Islam: Art and Architecture . h.f.ullmann . 2011 . 978-3848003808 . Hattstein . Markus . 131 . The History of the Aghlabids . Delius . Peter.
  6. Web site: CAMPANA, LEGA in "Enciclopedia Italiana" . 2022-06-08 . www.treccani.it . it-IT.