Baijiayi Explained

C:百家衣
P:Bǎijiāyī
L:One-hundred family clothing
Piccap:A child's baijiayi.
Also Known As:Baijiapao
C2:百家袍
P2:Bǎijiāpáo
L2:One-hundred families robe
Lang1 Content:One hundred families robe/ Hundred-Families robe/ One hundred families clothing
Lang1:English

Baijiayi, also known as baijiapao and sometimes referred as One hundred families robe,[1] Hundred-Families robe,[2] or One hundred families clothing in English,[3] is a form of Chinese patchwork jacket, particular for male children.[4] The baijiayi is used as a protective talisman for children.[5] It is a traditional Han Chinese custom garment, which has been passed down for centuries.

Cultural significance and symbolism

The baijiayi is a symbol of longevity, and it was one of the ritual procedures of the "One-hundred-day celebration", along with the baijia locks. It is made of donated fabrics, and is composed of one hundred pieces of fabric which could be shaped into tessellated squares, triangles, diamonds, rectangles, and hexagons. It could also be embroidered with symbols and motifs which were considered auspicious, such as auspicious clouds, the Chinese zodiac, the bagua and the five poisons.

In the past, due to the lag in health care and education, infant mortality was relatively high. Nevertheless, people believed that an infant's death was due to a ghost. The baijiayi was supposed to protect the child from evil spirits through the use of many donated fabrics of multiple colours. These small pieces of cloth was collected from various local families, which were supposed to represent " one hundred families". These pieces of fabric would symbolize the combined strength of the donators and were believed protect their sons from or ward off evil spirits and ghosts. The mother would receive these pieces of fabrics in order to make the finished baijiayi for her child. The baijiayi could not be taken off until the child reaches one year old.

History

Origins

People started making Chinese patchwork in the Liu Song of the Southern dynasty. The first emperor of Liu Song Dynasty, named Liu Yu, was born in an underprivileged family. His mother gathered rags from the neighbourhoods to make a patchwork cloth. When he became the emperor, he perceived this kind of patchwork as the symbol for his impoverished childhood. All the infants in Liu’s family had to use the patchwork so that his offspring could know how fortunate they were. Afterward, his citizens followed this royal custom of making "Bai jia yi" for their babies.[6]

Other version

A similar style of clothing to the baijiayi is the shuitianyi.[7]

See also

Notes and References

  1. Hanson . Marin F. . 2012 . Cross-cultural Commemoration:Historical Chinese Patchwork Inspires a New Tradition in America . Textile Society of America 13th Biennial Symposium . Washington, DC.
  2. Web site: Crazy Clothing Worldwide World Quilts: The Crazy Quilt Story . 2021-04-16 . worldquilts.quiltstudy.org.
  3. Web site: Quilts of Southwest China International Quilt Museum - Lincoln, NE . 2021-04-19 . www.internationalquiltmuseum.org.
  4. Hanson . Marin, F. . 2014 . 'One Hundred Good Wishes Quilts': Expressions of Cross-Cultural Communication . Uncoverings: Research Papers of the American Quilt Study Group . 35 . EBSCO Host.
  5. Book: Feng, Ge . Traditional Chinese rites and rituals . 2015 . Cambridge Scholars Publishing . Zhengming Du . 1-4438-8783-8 . Newcastle upon Tyne . 45–46 . 935642485.
  6. Web site: Aqiusha . 2012 . 百家衣的由來 (Origin of Baijia yi) . dead . https://web.archive.org/web/20151118171229/https://www.43911.com/t/fushijichu/fsjc/1333464552.shtml . November 18, 2015 . February 11, 2015.
  7. Yin . Zhihong . 2019 . Study on the Evolution and Development of Baina Clothing to Shuitian Clothing in the Ming and Qing Dynasties . Advances in Social Science, Education and Humanities Research . en . Atlantis Press . 368 . 315–318 . 10.2991/icassee-19.2019.65 . 978-94-6252-837-6 . free.