| Number: | 13 |
| Number-3: | 013 |
| Ar-Raʻd | |
| Name-Ar: | الرعد |
| Name-En: | The Thunder |
| Prev Sura: | Quran 12 |
| Next Sura: | Quran 14 |
| Classification: | Medinan |
| Juz: | 13 |
| Rukus: | 6 |
| Verses: | 43 |
| Words: | 854 |
| Letters: | 3450 |
| Muqattaat: | 4 Alif Lam Mim Ra (المر) |
| Sajdahs: | 1 (15th Ayah) |
Ar-Ra'd, (Arabic: الرعد), or the Thunder,[1] is the 13th chapter (sūrah) of the Qur'an, composed of 43 verses (āyāt). It has Muqattat (Quranic initials) المر (Alif. Lam. Mim. Ra or ALMR).
Verse 15 contains a prostration symbol ۩:[2]
[3] Whatsoever is in heaven and on earth worshippeth GOD, voluntarily or of force; and their shadows also, morning and evening. ۩ [1]
This sūrah is concerned with the oneness of God, the message, the Day of judgement, and the penalty. The sūrah revolves around an important axis that what is truth is clear through power and stability; what is falsehood is clear through its weakness. The verses call upon people to not be deceived by the glitter of falsehood because it is inevitably fleeting, while the truth shines throughout the entire universe.
The name of the sūrah is from the word (Ar-Ra'd) (Thunder) in the 13th ayah.[4]
Ibn Taymiyyah in his work, Majmu al-Fatwa al-Kubra, quoted the Marfu Hadith transmitted by Ali ibn abi Thalib, that Ra'd were the name of a group of angels who herded the dark clouds like a shepherd.[6] [7] Ali further narrated that thunder (Ra'dan Arabic: رعدان) is the growling voices of those angels while herding the clouds, while lightning strikes (Sawa'iq Arabic: صوائق) are a device used by those angels in gathering and herding the raining clouds. Al-Suyuti narrated from the Hadith transmitted from Ibn Abbas about the lightning angels, while giving further commentary that hot light produced by lightning (Barq Arabic: برق) was the emitted light produced from a whip device used by those angels. Saudi Grand Mufti Abd al-Aziz Bin Baz also ruled the sunnah practice of reciting Sura Ar-Ra'd, Ayah 13|,. r. s. whenever a Muslim hears thunder, as this was practiced according to the Hadith tradition narrated by Zubayr ibn al-Awwam.[8]
The rhetoric of the discourse [9] shows that this sūrah was uncovered in the ending of the Meccan phase, when Muhammad was also revealed with the surahs Yunus, Hud, and Al-A'araf. Time had passed since Muhammad last passed on the Message. His adversaries had been carrying out various plots to vanquish him and his mission, while his supporters thought that by indicating some tangible miracle the disbelievers might be brought to the Correct Path. The sūrah responded that the Devotees ought not to lose heart, and that disbelievers would explain away any miracle, even if Allah brought the dead out of their graves and caused them to talk.[10]
The opening ayah articulates the fundamental topic of this sūrah: "The Message of Muhammad (Allah's tranquility arrive) is the very Truth, however, it is the shortcoming of the individuals that they are dismissing it".
Other than this, the sūrah also addresses the rivals and their complaints, and the Devotees, who had been going through trials and were tiring. The Devotees are told that by standing by restlessly for Allah's help, they have been ameliorated and loaded up with expectation and fortitude. The significant issues, divine Laws, and direction incorporated in the text of the discourse can be categorized as follows:[11] -