| Al-Rashid Street | |
| Native Name: | Arabic: شارع الرشيد |
| Former Names: | Halil Kut Avenue C. Hindenburg Street Al-Nasr Street |
| Part Of: | Old Baghdad |
| Location: | Baghdad, Iraq  |
| Status: | Active |
Al-Rashid Street (Arabic: شارع الرشيد|Shari' al-Rashīd) is one of the main avenues in downtown Baghdad, Iraq. Named after Abbasid Caliph Harun al-Rashid, it is one of the most significant landmarks of the city due to its political, spiritual, urban, and cultural history. Located near al-Maidan Square, the boulevard is considered an important urban heritage site of Baghdad and bears witness to what Iraq has gone through in terms of political events, intellectual stature, and commercial success that Iraq saw over the course of more than a century, As well as being a tourist attraction. The street includes many historic landmarks such as Haydar-Khana Mosque, the Murjan Mosque, al-Zahawi Café, and Souk al-Haraj.
Historically, the street has gone by many names. Al-Rashid Street is considered a symbol of transformation of Baghdad due to the many changes the city has seen through the last century. The street has been compared to various notable streets around the world such as the Champs-Élysées in Paris, the Muhammad Ali Street in Cairo, and the Hamra Street in Beirut due to their artistic, historic and influential significance.[1] The street has also been suggested to be enlisted on UNESCO's World Heritage Site due to its history and significance and many efforts were done to get it enlisted[2] and was observed as the main historic avenue and commerce area of Baghdad in the past.[3]
The street names were changed several times such as "Hindenburg Street" which was a name used by the British and then later "al-Nasr Street". It was until the name settled on its current name in 1936, which was launched by the Iraqi linguist and historian Mustafa Jawad after Abbasid Caliph Harun al-Rashid.[4] [5] The name "Al-Rashid" was a honorific title given to the Abbasid Caliph which meant "followers of the right path."
The street's origin dates back to the Ottomans who ruled Iraq from 1534 to 1918. During that time, the only known public street in Baghdad was al-Naher Street (Shari' al-Naher). The street was established by Halil Kut the ruler of Baghdad and the commander of the Ottoman army, and it was named after him "Halil Kut Avenue C." Due to the lack of money, Halil started to demolish property that belonged to the poorer classes, and the disabled which caused clashes between the scholars of the area and the Ottomans. The demolishing was carried out by a group of German military engineers, Germany being the main ally of the Ottomans during World War I, who managed to demolish about 700 houses.[6] However, the street's gull construction was completed once the British took over Iraq and was wide enough for vehicles to pass through. The street became shaded by hanging balconies which were held by arcades.
Although the street was expanded for it to facilitate the movement of the Ottoman army and its vehicles, it eventually developed its own identity and became an important street due to its political, urban, cultural, and artistic evidence. Among these is the old Chakmakchi Company for Recording Musical and Lyric Records, located on the eastern side of the street. Many prominent theaters, cinemas, and nightclubs were also established on the street.[7]
The street was opened in 1914 by the Ottoman administration as a modern avenue for transportation and to expand trade. Due to the fact that the narrow road networks that were common in Iraq at the time didn't suit carriages or transportation, the street was wider with sidewalks that included arcades that acted as shading for pedestrians. The street would later be expanded along the older parts of Baghdad and was always kept near to the Tigris River.[8] Due to the fact that it was the first proper modern street in Baghdad, the street wasn't paved into a straight line but rather took a curve. It was also comparably narrow compared to later street avenues in Baghdad.
During the British colonialism of Iraq, Haydar-Khana Mosque, a mosque located on the street, started to become one of the brewing aspects of the Iraqi Revolt due to how frequent the notables and personalities of the city gathered in opposition to the British. British troops reportedly stormed the mosque in an attempt to arrest the revolutionaries. Even after the independence of the Kingdom of Iraq, the area stayed as a hot spot for revolutionary gatherings.[9] [10]
In 1917, al-Rashid Street was the first street to be electrically illuminated in the city.[11]
Al-Rashid Street became home to many political and cultural events and establishments. As well as Baghdad's most famous coffeehouses, restaurants, and markets. Coffeehouses such as ones themed after Egyptian singer Umm Kulthum and the al-Zahawi Café. this caused artists, students, and intellectuals to visit the avenue commonly.
During the Royal Era and even during World War II, the street flourished as schools supported by King Faisal I started to materialize. Even for decades, coffeehouses became schools of thought and culture that people frequented and customers gathered in them to drink Arabic coffee and Iraqi tea brought from the fields of Sri Lanka. Popular Coffeehouses for the educated class and pioneers of thought also started to be built and scattered throughout the street. Libraries were also to be found since the gate to al-Mutanabbi Street is located in the street.[12] It was noted that in the early days of Iraq, there were no areas in the city that were considered respectable so politicians and the educated class hung out in coffeehouses. An example of this is al-Zahawi Cafe which in 1932, the influential Bengali poet and philosopher, Rabindranath Tagore, had visited the street and al-Zahawi Café.[13] During the 1920s, groups of Egyptian singers visited the country and helped develop the artistic movement that was happening in the country. As such, many singers such as Fayza Ahmed and Umm Kulthum gave concerts in the cinemas of the street. Umm Kulthum gave concerts in the Crescent Theater, a theater built in 1918 and located near al-Maidan Street, in 1932. Reportedly, ticket prices were high due to the amount of attention the concerts gave. Al-Istiqlal newspaper published an article about the visit entitled "The Magic of Babylon and the Pharaoh in the Crescent Club," and said that Umm Kulthum gave 12 concerts, starting from October 18, 1932.[14] Umm Kulthum left a large legacy and impact on the street and its artistic and social circles that her fans opened many Cafés that were themed after her at the time including one that survived to this day.[15]
Cinemas and theatres have started to materialize in Baghdad beginning in the 1930s and al-Rashid Street was filled with them. Cinemas played a large major role in Iraqi society and Baghdadi cinemas used to distribute weekly advertisements for movies in both Arabic and English. At the time, going to cinemas was a weekly event for both the working and the middle class. Thursday became the traditional day of the week in which Baghdadi families went to theatres and also acted as a break day for students.[16]
The street also saw new buildings being built such as the Abboud Building.[17] But in 1946, the street was expanded and for its expansion, parts of the historic and ancient Murjan Mosque had to be demolished which got backlash from scholars. Nevertheless, the mayor of Baghdad, Arshad al-Umari, demolished parts of the mosque, including its madrasa and dome that included its builders' tomb below. Walls were built around the mosque to preserve and were connected to the street.[18] During the 1940s, in the center of al-Rashid Street, two cafes appeared in a style unfamiliar to the people of Baghdad. These were the Brazilian Café and the Swiss Café and were Western in terms of style instead of the traditional Iraqi style. This was due to the fact that many of their pioneers studied art in European cities such as Rome, and Paris. Those two cafés contributed to the start of a new modern artistic movement as well as contributed to the founding of the Union of Iraqi Writers which was established in 1952. Despite the fact that the pioneers of the more modern and Westernized cafes did not appreciate the traditional cafés that were widely spread throughout the city at the time, they were closely related to their fellow writers and artists. Political differences of opinion and viewpoints have never spoiled the sense of friendship between people.[19]
During the 14 July Revolution, the 1958 military coup that overthrew the Iraqi Monarchy, the Crown Prince Abd al-Ilah's dead corpse was dragged along the street and then cut to pieces.[20] That day, the street was full of demonstrations and marches. During the afternoon of that same day, many bodies were dragged into the street including the body of a Jordanian delegation from the Hashemite Federal Parliament who happened to be on a visit to Iraq was dragged through the area with a stick being shoved into his bottom while the crowded shouted for the capture of Muhammad Fadhel al-Jamali, the former-Iraqi Minister of Foreign Affairs. Iraq and Jordan were united into the Arab Federation at the time.[21]
The following year, 7 October 1959 Abd al-Karim Qasim, who lead the revolt that overthrew the Monarchy, narrowly avoided death in a botched assassination attempt during a Presidential motorcade orchestrated by a young Saddam Hussein who was part of a, at the time, obscure underground pan-Arab organization called the Ba'ath Party. While Hussein managed to escape, seventy-eight members of the organization were arrested and put on trial. The Ba'ath would later gain enough support to overthrow Qasim. Qasim was taken to the hospital and along with one of his companions who was also wounded, and his driver who was killed.[22]
It was also around this time Iraqi photographer Latif al-Ani started to take pictures of the daily life at the street.[23]
Throughout the Saddam era, al-Rashid Street remained the main center of Baghdad despite some of the buildings bring worn out. The street became more busy with organized thoroughfare. The most notable and active parts of the street were the shops, coffeehouses, art museums, banks, schools, and the historic mosques located within the avenue. With the street still connecting to old Baghdadi suburbs that contain narrow alleyways.
Baghdad is famous for its architecture and al-Rashid Street is known for its architecture. The street includes building architecture partially inspired by Renaissance architecture and was characterized by renewed and delicate designs with curved lines and shapes inspired by plants and Geometric shapes and this appears in the inscriptions and decorations. The street includes shanasheel, an Islamic balcony that goes back to the Abbasid Era, which extends throughout the street and includes stained glass. The shanasheel of the street represents an architectural masterpiece and a mixture of art, architecture, civilization, and architectural heritage according to its inhabitants.[24] [25] [26] [27]
Along the street are sidewalks which include arcades built in order to shade the pedestrians from the sun. three-story buildings are common along the street too. The street also included more modern buildings such as the Abboud Building which was characterized by its strange circular shape.
The Haydar-Khana Mosque, located in the street, is considered one of the most perfect and beautiful mosques in Baghdad due to its architecture. It has a massive blue dome with arabesque paintings on it.
Al-Rashid Street includes many notable landmarks and sights of interest throughout its existence, some dating back to before the construction of the street. These include:
See also: Café culture of Baghdad. Cafés in Baghdad were considered social and intellectual houses for many social classes. As such, the city has an abundance of cafés and a lot of them are located on al-Rashid Street. These consist of al-Zahawi Café, Arif Agha Café, Hassan 'Ajami Café, the Parliament Café, the Brazilian Café, Hajj Khalil Café, Umm Kulthum Café, the Swiss Café, and many more.[28] But for the sake of this list, we'll only list the most notable of these cafés.
Due to the area the street is located in, many mosques can be found along the street.
Al-Rashid Street used to be filled with cinemas and theatres. Baghdad, along with Cairo and Beirut, was one of the only Middle Eastern cities that imported American movies that were shown in theatres and cinemas. The movies that were imported and shown included movies from Warner Brothers, 20s Century Fox Studios, Metro-Goldwyn-Mayer, Universal and Columbia Pictures as well as other Arab movies. The street included cinemas such as the Roxy Winter Cinema, the Roxy Summer Cinema, al-Zawra'a Cinema, the Rex Cinema, the Broadway Cinema (which later changed its name to Aladdin Cinema), al-Watan Cinema (later converted into a theater for the plays of Jassem Sharaf), al-Rashid Cinema, al-Rafidain Summer Cinema, the Royal Cinema, the Central Cinema, al-Hamra Cinema, the Cairo Summer Cinema and al-Sharq Cinema which was later demolished.[37] [38]
The first attempt to restore the street and return to its historical position was in 2001 under the leadership of Saddam Hussein who had ordered the restoration of the Syed Sultan Ali Mosque located on the outskirts of the street the year before. The municipality of Baghdad announced a campaign to develop and organize al-Rashid Street. Mayor of Baghdad, Adnan Abd al-Hameed al-Douri, made it clear that the campaign was aimed to make the street a social, commercial, and political movement as it was in the past, and it also falls within the framework of a broad plan to develop and organize Baghdad. This campaign was launched due to the hardships Baghdad had gone through due to the UN sanctions on Iraq and the decline of the street due to the sanctions. Although many of the establishments, such as the Brazilian Café, survived the decline.[46]
After the US invasion of Iraq, many of the country's landmarks suffered from neglect and damage and are under threat of destruction, including al-Rasheed Street and its landmarks. The street saw a decline as a general social and intellectual location during the embargo on the country and many of its shop owners have since fled the country although many Iraqis have accused the government of neglect and ignoring the street's heritage. Reportedly, the street saw many buildings damaged by bullets due to the infighting between its people and clashes that had happened.
Over the years, there have been a lot of attempts to restore and preserve the street and to turn it back into an important street and a tourist site although several issues hindered it. According to the Municipality of Baghdad, 80% of the street buildings are owned by citizens and not by the state, so an agreement must be reached with them. As of 2018, 30% of the street's buildings have been restored.[47] The Municipality was criticized for the restoration attempt due to having no architects, conservationists, or architecture historians working on the street. The street has also witnessed protests that demand the preservation of Iraqi heritage, reportedly sixteen protesters have died since.[48] Fears of the destruction of the area's heritage were especially high after the demolishing of the Syriac Catholic Church in the nearby Shorja area in favor of a commercial store in 2019.[49] Additionally, due to the invasion and sectarian violence that followed, the street became a victim of several bombing incidents that were planted near it, the last was in 2016 which killed more than two dozen people. Many of the famous shops on the streets that used to sell clothes were turned into shops selling tools, industrial supplies, and tools needed by construction workers, in parallel with the spread of shops selling electricity generators due to the electricity situation in Iraq after 2003. Cafés on the streets such as the Parliament Café and the Brazilian Café also became shops selling electrical appliances and hardware. The cinema halls for al-Zawra'a and the Royal Cinema have been turned into large wards in the 2000s. The Murjan Mosque, located in the middle of the street, has also been neglected and turned into a waste dump. Plenty of random ceilings and basements around the mosque were added which obscured the view of the mosque.
In 2015, the Abd al-Karim Qasim Museum was opened after the former house of Halil Kut was restored in order to preserve the history of the era. The museum includes a lot of his belongings and gifts he received.
In early 2023, the Crescent Theater, the theatre where Umm Kulthum held her concerts in the street, collapsed. Activists and bloggers documented the collapse and took pictures. The pictures circulated around Iraqi Social Media and showcased the destruction of the shanasheel of the theater along with other insides of the building. The pictures caused great anger among Iraqis who saw the destruction as neglect of the theater that carries a great heritage legacy and some warned that it would become a commercial theatre in the future. The event helped revive calls for the restoration of the heritage sites of Baghdad that are under threat of neglect.
In March 2023, Iraqi Prime Minister Mohammed Shia' al-Sudani stressed the importance of preserving the ancient parts of Baghdad. The Prime Minister started a project to preserve the old parts of the city which includes al-Rashid Street as well as al-Rusafa Square and al-Maidan Square. He stressed that the rehabilitation process will include heritage buildings and transforming them into Baghdadi sessions, cultural and social meetings, and an economic interface. The development began after the Eid al-Fitr of 2023. Despite the delay and the project's length of time, the development project was perceived as a step towards preserving the past of the city and becoming an economic and social area once again.[50]