Bara, Syria Explained

Bara
Native Name:بارة
Map Type:Syria
Map Size:200
Location:Idlib Governorate, Syria
Coordinates:35.683°N 36.533°W
Type:settlement
Built:4th century AD
Abandoned:12th century AD
Condition:Ruins
Ownership:Public
Public Access:Yes
Official Name:Al-Bara
Native Name:البارة
Pushpin Map:Syria
Pushpin Mapsize:250
Settlement Type:Village
Subdivision Type:Country
Subdivision Type1:Governorate
Subdivision Name1:Idlib Governorate
Subdivision Type2:District
Subdivision Name2:Ariha District
Subdivision Type3:Nahiyah
Subdivision Name3:Ihsim
Parts Type:Occupation
Parts Style:para
P1:
Unit Pref:Metric
Population As Of:2004 census
Population Total:10,353
Timezone:EET
Utc Offset:+2
Timezone Dst:EEST
Utc Offset Dst:+3

Bara or al-Bara (Arabic: بارة) is one of the former "Dead Cities" in northwestern Syria. It is located in the Zawiya Mountain approximately north from Hama and approx. 80 km southwest from Aleppo. Al-Bara is also a town in Ariha district. According to the Syria Central Bureau of Statistics (CBS), al-Bara had a population of 10,353 in the 2004 census.[1]

History

The settlement was established in the fourth century at an important trade route between Antioch and Apamea. Due to good location and excellent conditions to produce wine and olive oil, it flourished in the 5th and 6th centuries; this was aided by the plentiful underground water in the area.[2] Agricultural development accelerated from the 5th century, with peasants digging to access underground springs rather than relying on waterfalls, the appearance of a network of wells and canals across the region, the cutting of private reservoirs in courtyards to collect rainwater, and the digging of large communal reservoirs.[3]

The site’s affluence is demonstrated by well-decorated stonework, industrial-scale olive presses and a small number of decorated monumental tombs from the 6th century. The settlement is one of the only mountain sites of the Dead Cities with more than a dozen hearths.[4] A series of ruined monasteries are close to the southern edge of the site, with Deir Sobat in good condition and Deir Debbane and al-Deir in a poorer state of repair. Church E5, in the centre of the complex, is particularly richly decorated, with the church layout and mosaic representations similar to those of nearby Apamea.[5]

At the height of the Byzantine Empire’s power, the emperors increased their control over sites like Bara, strategically positioned to both protect mountain access and survey the more contested plains to the east. When Muslims conquered the region and trading routes were disrupted and other Dead Cities were abandoned, Bara remained inhabited, most inhabitants remained Christians, and the town even became a seat of a bishopric subordinate of Antioch under Peter of Narbonne.[6] The centre of the town was excavated in 2007-2010, revealing a large mosque identified thanks to its fully preserved mihrab. The excavation also uncovered a bath complex which had undergone four distinct phases of occupation: the construction of late Roman thermal baths, the conversion to hammams during the early Islamic period, their abandonment during the 11th century, and their conversion to housing during the Mamluk period.

In 1098, Al-Bara was conquered by crusaders (from there they later set off to the infamous cannibalistic massacre of Ma`arat al-Numan) led by Raymond de Saint-Gilles. The town was taken by Ridwan in 1104 and retaken by Tancred a year later. However, it was retaken by Muslims from 1119 to 1122. In 1123, the town was reconquered by Belek Ghazi who built a small fortress. By 1130, it was retaken by the crusaders of Antioch until it was finally controlled by Nur ad-Din in 1148.[7] Later in the 12th century, after a severe earthquake, the town was abandoned.

Later, in the beginning of the 20th century, a modern village of the same name arose near the site of the ancient town and till today it has grown to the size of a small town.

Al-Bara's ruins are the most extensive of all Dead Cities and are scattered among fields, olive groves and orchards. Due to its long continuous inhabitation, the ruins are also some of the most varied of the Dead Cities. Among many others, one can distinguish remains of at least five churches, three monasteries, several villas, two pyramidal tombs and one underground tomb.

External links

Notes and References

  1. http://www.cbssyr.sy/new%20web%20site/General_census/census_2004/NH/TAB07-25-2004.htm General Census of Population and Housing 2004
  2. Book: Burns, Ross . The monuments of Syria : a guide . 2009 . I.B .Tauris . 978-0-85771-489-3 . 701061115.
  3. Book: Kanjou. Youssef. Tsuneki. Akira. A history of Syria in one hundred sites . 2016 . Archaeopress Publishing Ltd . 978-1-78491-381-6 . 967777503.
  4. Book: Tchalenko, Georges . Villages antiques de la Syrie du Nord : le massif du Bélus à l'époque Romaine . 1958 . Geuthner . 163449364.
  5. Book: Fourdrin, Jean-Pascal . Eglise E.5 d'El Bara . 1136129551.
  6. Web site: Westervelt. Eric. Al Bara And Serjilla: A Taste of Syria's 'Dead Cities'. 22 October 2008. npr.org. 2 March 2018.
  7. Book: Edmond Pottier. René Dussaud. Gaston Migeon. Syria, Volume 25. High Commission of the French Republic in Syria and Lebanon, French Institute of Archaeology in Beirut. 1948. 106. fr.