Al-Dhahabi Explained

Religion:Islam
Region:Syria
Era:Medieval Era (Middle Ages)
Al-Dhahabi
Native Name:الذھبي
Native Name Lang:ar
Birth Date:5 October 1274
Death Date:3 February 1348 (aged 73)
Birth Place:Damascus, Mamluk Sultanate now Syria
Maddhab:Shafi'i
Creed:Athari[1] [2] [3]
Main Interests:History, Fiqh, Hadith
Influences:Ibn Asakir, Ibn Daqiq al-'Id, Al-Dimyati, Zaynab bint ʿUmar b. al-Kindī, Ibn Taymiyyah
Influenced:Ibn Kathir, Taj al-Din al-Subki
Works:Siyar A'lam al-Nubala'

Shams ad-Dīn adh-Dhahabī (Arabic: شمس الدين الذهبي), also known as Shams ad-Dīn Abū ʿAbdillāh Muḥammad ibn Aḥmad ibn ʿUthmān ibn Qāymāẓ ibn ʿAbdillāh at-Turkumānī al-Fāriqī ad-Dimashqī (5 October 1274 – 3 February 1348[4]) was an Athari theologian,[5] Islamic historian and Hadith scholar.

Life

Of Turkic descent,[6] adh-Dhahabi was born in Damascus. His name, Ibn adh-Dhahabi (son of the goldsmith), reveals his father's profession. He began his study of hadith at age eighteen, travelling from Damascus to Baalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, before returning to Damascus to teach and write. He authored many works and was widely renown as a perspicuous critic and expert examiner of the hadith. He wrote an encyclopaedic biographical history and was the foremost authority on the canonical readings of the Qur'an. Some of his teachers were women. At Baalbek, Zaynab bint ʿUmar b. al-Kindī was among his most influential teachers.

Adh-Dhahabi lost his sight two years before he died, leaving three children: the eldest, his daughter, Amat al-'Aziz, and his two sons, 'Abd Allah and Abu Hurayra 'Abd al-Rahman. The latter son taught the hadith masters Ibn Nasir-ud-din al-Damishqi[7] and Ibn Hajar, and through them transmitted several works authored or narrated by his father.

Teachers

Among adh-Dhahabi's most notable teachers in hadith, fiqh and aqida:

Notable students

Works

Adh-Dhahabi authored nearly a hundred works of history, biography and theology. His history of medicine begins with Ancient Greek and Indian practices and practitioners, such as Hippocrates, Galen, etc., through the Pre-Islamic Arabian era, to Prophetic medicine as revealed by the Muslim prophet Muhammad to the medical knowledge contained in works of scholars such as Ibn Sina.[13] The following are the better known titles:

See also

Notes and References

  1. Book: Halverson, Jeffry R. . Theology and Creed in Sunni Islam . 978-0-230-10279-8 . 43 . 2: The Demise of ‘Ilm al-Kalam . Pelgrave Macmillan . 175 Fifth Avenue, New York, NY 10010 . 2010. "In fact, the prominent Shafi‘ite Athari scholar Shams al-Din al-Dhahabi...".
  2. Book: B. Hallaq, Wael . Law and Legal Theory in Classical and Medieval Islam . 5: Was the Gate of Ijtihad Closed? . 16 . Routledge . 2016 . "...al-Dhahabi, who was a fervent anti-kalam Traditionalist...". 9780860784562. 711 Third Avenue, New York, NY 10017, USA.
  3. Book: Spevack, Aaron . The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri . 45, 169 . State University of New York Press . 2014 . "..in addition to the Ḥanbalīs, the Atharīs also include a small number of followers of the other three schools of law. ... Such as al-Dhahabī and Ibn Kathīr, both Shāfiʿīs.". 978-1-4384-5371-2.
  4. Hoberman, Barry (September–October 1982). "The Battle of Talas", Saudi Aramco World, p. 26-31. Indiana University.
  5. Sources:
    • Book: Halverson, Jeffry R. . Theology and Creed in Sunni Islam . 978-0-230-10279-8 . 43 . 2: The Demise of ‘Ilm al-Kalam . Pelgrave Macmillan . 175 Fifth Avenue, New York, NY 10010 . 2010.
    • Book: B. Hallaq, Wael . Law and Legal Theory in Classical and Medieval Islam . 5: Was the Gate of Ijtihad Closed? . 16 . Routledge . 2016 . 9780860784562. 711 Third Avenue, New York, NY 10017, USA.
    • Book: Spevack, Aaron . The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri . 45, 169 . State University of New York Press . 2014 . 978-1-4384-5371-2.
  6. Web site: Al-Ḏh̲ahabī . 24 April 2012 .
  7. al-Sakhawi, al-Daw' al-Lami` (8:103).
  8. Book: Al-Dimyati. THE REWARDS FOR GOOD DEEDS المتجر الرابح [انكليزي]. Dar al-Kotob al-'Ilmiyya. 2016. 9782745176554. 15.
  9. Cf. al-'Uluw (Abu al-Fath) and al-Muqiza (Ibn Wahb).
  10. Siyar A`lam al-Nubala [SAN] (17:118–119 #6084, 16:300–302 #5655).
  11. Fozia Bora, Writing History in the Medieval Islamic World: The Value of Chronicles as Archives, The Early and Medieval Islamic World (London: I. B. Tauris, 2019), p. 38; .
  12. Book: waq48696 . Arabic.
  13. [Emilie Savage-Smith]
  14. Ibn Hajar, al-Mu`jam (p.400 #1773)
  15. Maxim Romanov, "Observations of a Medieval Quantitative Historian?" in Der Islam, Volume 94, Issue 2, Page 464
  16. Book: Dhahabī, Muḥammad ibn Aḥmad. Al-Dhahabi. Tārīkh al-Islām. Beirut. Dar al-Garb al-Islami. 2003. ar. 17.
  17. Book: Dhahabī, Muḥammad ibn Aḥmad. Al-Dhahabi. Sīr al-a'lām al-nublā'. Beirut. 1984. ar. 25.
  18. Book: Dhahabī, Muḥammad ibn Aḥmad. Al-Dhahabi. Al-'Ibar. 1985. ar. 5.
  19. Ibn Hajar, al-Mu`jam (p. 400 #1774).
  20. al-Dhahabi, Siyar A`lam al-Nubala' (16:154)