Zamboangueño people explained

Group:Zamboangueño people
Total:3.5 million
Regions:
(Zamboanga City, Zamboanga Peninsula, Basilan, Sulu, Tawi-Tawi, Metro Manila)



Worldwide
Langs:Chavacano, Spanish, Cebuano, Taūsug, Yakan, Filipino, English
Rels:predominantly Christianity (Roman Catholic majority and Protestant minority), Islam, Paganism, others

The Zamboangueño people (Chavacano: Pueblo Zamboangueño), are a creole ethnolinguistic people of the Philippines originating in Zamboanga City. Like most lowland people in the Philippines, the Zamboangueño people are a hispanized people. They are Subanon people who were hispanized and had relationships with other ethnic groups brought in Zamboanga city during the Spanish colonial period. Unlike the hispanized groups in Luzon and the Visayas who retained their indigenous languages, the Zamboangueño were not able to teach their indigenous Subanon language to the younger generation, resulting to the absorption of Spanish as their first language under colonial rule, which eventually led to the development of a creole language called Chavacano. Some places who were heavily hispanized during Spanish rule also speak Chavacano such as Iloilo City, Bacolod, Dumaguete, Cebu City, and Cavite City,[1] although the language most spoken in those cities are the original native languages of the natives, rather than a colonial language. In many cases, the number of people who speak the colonial language of Chavacano in those cities have fallen as the people have gradually re-embraced the language of their indigenous ancestors.[2]

The Zamboangueño people constitute a distinct ethnolinguistic identity under a cultural and historical heritage based mostly on Spanish colonialism and influence, most notably Chavacano, that distinguishes them from neighboring ethnolinguistic groups. Spanish censuses records previously claimed that about a third of the inhabitants of Zamboanga City has some Iberian and Hispanic-American admixture by 1870.[3] This question on genetics was later clarified in 2021. As a result of Spanish colonization, according to a recent genetic study, "4 out of 10 individuals tested among Chavacanos" had large "West Eurasian ancestry" admixture.[4]

History

The present-day location was Zamboanga city was historically part of the Subanon people's ancestral lands. Under Spanish colonial rule, the colonial official subjugated the indigenous Subanons and instructed the building of Fort Pilar using native people for labor. People from other regions were afterwards sent to the colony. The main purpose of the fort was to expand Spain's colonial rule in the region and to guard the Spanish forces from the Moros (Muslims) who mostly came from the Sulu archipelago. Native laborers from Iloilo City, Cavite City, Cebu City, Bohol, Negros and other islands were brought to the city to build the fort through the polo y servicio, a colonial system which forced natives to become laborers of the Spanish colonizers without any form of compensation. Eventually, these people settled in the city and lived alongside and intermarried with other ethnic groups, primarily the indigenous peoples of Zamboanga, the Subanon. A few Spanish personnel from Spain[5] and Peru were brought to Zamboanga. It is not known if they stayed and intermixed in the city.[6] Later, the people of the city were called Chavacanos or Zamboangueños, who gradually developed a colonial language called Chavacano, a creole which became the city's lingua franca and the official language of the short-lived Republic of Zamboanga during the Philippine Revolution.

Culture

The Zamboangueño or Chavacano people have their own kinship family system, cultural heritage including fiestas and siestas culture, which are hispanized in nature due to colonialism. There are still Subanon traits in their heritage, which is the basis for their ancestral roots. Their social lives usually revolve around religious practices and traditions such as the bantayanon and fondas, including their bailes, the vals, regodon and paso doble. They are mostly Roman Catholics. The Zamboangueños or Chavacanos in Basilan, who have Yakan and Subanon roots, have developed their own sub-culture.

Language

Chavacano is ligua franca utilized by the Zamboangueño or Chavacano people due to Spanish colonialism. The original language of the people is the Subanon language.[7]

Courtship etiquette

Zamboangueño courtship traditions are elaborate and regulated by a long list of required social graces. For example, a perfectly respectable Zamboangueño gentleman (caballero) would not sit unless permitted to do so by the woman's parents, he then had to endure questions pertaining to his family, credentials and occupation. Finally, the courtship curfew and the need to cultivate the goodwill of all the members of the woman's family were paramount considerations before any headway could be made in pursuing the hand of a Zamboangueño/Chavacano woman (señorita’) in marriage.

Dance

Zamboangueño songs and dances are derived primarily from Iberian performances. Specifically, the jota zamboangueña, a Zamboangueño version of the quick-stepping flamenco with bamboo clappers in lieu of Spanish castanets, are regularly presented during fiestas and formal tertulias or other Zamboangueño festivities.

Clothing

Likewise, Zamboangueño traditional costumes are closely associated with Spanish formal dress. Men wear close-necked jackets as they called camiseta Zamboangueña, de bastón pants, and European style shoes, complete with the de-rigueur bigotillos (mustache). Zamboangueño women claim ownership of the mascota, a formal gown with a fitting bodice, her shoulders draped demurely by a luxuriously embroidered, though stiff, pañuelo and fastened at the breast by a brooch or a medal. The skirt tapers down from the waist but continues on to an extended trail called the cola. The cola may be held on one hand as the lady walks around, or it may likewise by pinned on the waist or slipped up a cord (belt) that holds the dainty abanico or purse. The traditional Zamboangueño dress has been limited to formal functions, replaced by the more common shirt, denim jeans, and sneakers for men, and shirts, blouses, skirts or pants, and heeled shoes for women.

Festivals

There are several important events of the festival that can be witnessed during Holy Week (Chavacano/Spanish: Semana Santa). These include watching films (magá película) about Jesus and his teachings, visitaiglesias, processions, novenas and the climbing and praying of the Stations of the Cross (Estaciones de la Cruz) in Mt. Pulong Bato, Fiesta de Pilar (Spanish: Fiesta del Pilar), a festivity in honour of Our Lady of the Pillar (Zamboangueño: Nuestro Señora de Pilar; Spanish: Nuestra Señora del Pilar) and Zamboanga Day (Día de Zamboanga) and Day of the Zamboangueños (Día del magá Zamboangueño) which is celebrated every August 15 every year for the foundation of Zamboanga city on August 15, 1635.

Zamboangueño celebrate Christmas in so many unique ways such as the villancicos/aguinaldos o pastores this also includes the Día de Navideña and Pascua, Nochebuena, fiestas, vísperas, Diana, Misa, magá juego, processions and feasting.

Cuisine

Zamboangueño cuisine includes in its repertoire curacha, calamares, tamales, locón, cangrejos, paella, estofado, arroz a la valenciana, caldo de vaca/cerdo/pollo, puchero, caldo de arroz, lechón, jamonadas, endulzados, embutido, adobo, afritadas, menudo, caldereta, jumbá, Leche Flan and many more.

Notable persons

There are Zamboangueños who are famous for their fields of endeavor, especially in music, entertainment, sports, and politics. These are the following:

External links

Notes and References

  1. Institute for Human Genetics, University of California San Francisco (2015). ""Self-identified East Asian nationalities correlated with genetic clustering, consistent with extensive endogamy. Individuals of mixed East Asian-European genetic ancestry were easily identified; we also observed a modest amount of European genetic ancestry in individuals self-identified as Filipinos"
  2. Web site: Look Through: Is the Chavacano language dying in Cavite City?. August 26, 2022. INQUIRER.net.
  3. Jagor, Fëdor, et al. (1870). The Former Philippines thru Foreign Eyes
  4. Web site: Maximilian Larena . Supplementary Information for Multiple migrations to the Philippines during the last 50,000 years (Appendix, Page 35) . Proceedings of the National Academy of Sciences of the United States of America . January 21, 2021 . 35 . March 23, 2021.
  5. http://www.gutenberg.org/files/16086/16086-h/16086-h.htm Letter from Fajardo to Felipe III From Manila, August 15, 1620.(From the Spanish Archives of the Indies)
  6. http://www.zamboanga.com/html/history_1634_moro_attacks.htm "SECOND BOOK OF THE SECOND PART OF THE CONQUESTS OF THE FILIPINAS ISLANDS, AND CHRONICLE OF THE RELIGIOUS OF OUR FATHER, ST. AUGUSTINE"
  7. Web site: El Torno Chabacano . Instituto Cervantes.
  8. News: Badua . Snow . There's a story behind every jersey number. Find out what No. 14 meant to San Mig guard Mark Barroca . Spin.ph . April 18, 2014 . December 4, 2015 .
  9. Web site: (Billiards and Snooker) Biography Overview: CENTENO Chezka . 28th SEA Games 2015.
  10. News: Padilla . Jaime . Chezka Centeno: The 15 year old Cueist Sensation . June 10, 2015 . 28th SEA Games Singapore 2015 . June 9, 2015.
  11. Web site: Athlete Biography: DIAZ Hidilyn . Beijing2008.cn . . https://web.archive.org/web/20080810202939/http://results.beijing2008.cn/WRM/ENG/BIO/Athlete/2/234002.shtml . August 10, 2008 .
  12. Web site: 15 Filipinos battle odds, Olympic gold ‘curse’ . https://web.archive.org/web/20080813073638/http://www.inquirer.net/specialfeatures/olympics/view.php?db=1&article=20080809-153558 . August 13, 2008 . Inquirer.net . August 9, 2008.
  13. Web site: City commends Zamboangueño weightlifters . June 1, 2016 . December 20, 2008 . https://web.archive.org/web/20081220164513/http://www.zamboanga.gov.ph/index.php?option=com_content&task=view&id=1698&Itemid=46 . dead.
  14. Web site: BT: Castaways sa Survivor PHL: Celebrity Doubles Showdown . October 26, 2011.
  15. Web site: Newcomer Carlo Gonzalez considers cousin Dingdong Dantes his mentor in showbiz.
  16. Web site: The Spectacular Mid Year Auction 2015 . leon-gallery.com . June 1, 2016 . March 4, 2016 . https://web.archive.org/web/20160304082422/http://leon-gallery.com/The-Spectacular-Mid-Year-Auction-2015.pdf . dead.
  17. News: Lingganay layup lifts Powerade . . September 25, 2011 . August 4, 2012 .
  18. Web site: Paroa Pinoy Exchange.
  19. Web site: Facebook. www.facebook.com.
  20. Alfonso Márquez . https://web.archive.org/web/20161203140115/https://www.sports-reference.com/olympics/athletes/ma/alfonso-marquez-1.html . December 3, 2016.
  21. Web site: Vera . Noel . The Quiet Man Passes . Business World Philippines . June 29, 2012 . June 28, 2012.
  22. Web site: Mario O'Hara: First an actor, second a writer, and lastly a director . June 28, 2012 . June 1, 2016 . July 5, 2012 . https://web.archive.org/web/20120705051930/http://www.interaksyon.com/entertainment/mario-ohara-first-an-actor-second-a-writer-and-lastly-a-director/ . dead.
  23. Web site: O'Hara profile . https://web.archive.org/web/20100918124751/http://www.mb.com.ph/articles/254760/rp-showbiz-aglow-with-tisoy-tisay . September 18, 2010.
  24. Web site: Established rockers form new group . Manila Bulletin Publishing Corporation . January 11, 2010 . January 14, 2010.