| YIVO | |
| Coordinates: | 40.738°N -73.9938°W |
| Location: | 15 West 16th Street, Manhattan, New York, United States |
| Director: | Jonathan Brent |
| Publictransit: | Subway |
YIVO (Yiddish: ייִוואָ, pronounced as /yi/) is an organization that preserves, studies, and teaches the cultural history of Jewish life throughout Eastern Europe, Germany, and Russia as well as orthography, lexicography, and other studies related to Yiddish. Established in 1925 in Wilno in the Second Polish Republic (now Vilnius, Lithuania) as the Yiddish Scientific Institute (Yiddish: ייִדישער וויסנשאַפֿטלעכער אינסטיטוט|'''Yidisher Visnshaftlekher Institut'''|links=no, pronounced as /yi/;[1] the word yidisher means both "Yiddish" and "Jewish").
Its English name became Institute for Jewish Research after its relocation to New York City, but it is still known mainly by its Yiddish acronym. YIVO is now a partner of the Center for Jewish History, and serves as the de facto recognized language regulator of the Yiddish language in the secular world. The YIVO system is commonly taught in universities and known as (Yiddish: כּלל־שפּראַך|lit=standard language|link=no) and sometimes "YIVO Yiddish" (Yiddish: ייִוואָ־ייִדיש|link=no).
YIVO preserves manuscripts, rare books, and diaries, and other Yiddish sources. The YIVO Library in New York contains over 385,000 volumes dating from as early as the 16th century.[1] [2] Approximately 40,000 volumes are in Yiddish, making the YIVO Library the largest collection of Yiddish-language works in the world.[3] The YIVO archives hold over 23,000,000 documents, photographs, recordings, posters, films, and other artifacts. Together, they comprise the world's largest collection of materials related to the history and culture of Central and East European Jewry and the American Jewish immigrant experience. The archives and library collections include works in twelve major languages,[4] including English, French, German, Hebrew, Russian, Polish, and Judaeo-Spanish.
YIVO also functions as a publisher of Yiddish-language books and of periodicals including YIVO Bleter[5] (founded 1931), Yedies Fun YIVO (founded 1929), and Yidishe Shprakh (founded 1941). It is also responsible for English-language publications such as the YIVO Annual of Jewish Social Studies (founded 1946).
YIVO was initially proposed by Yiddish linguist and writer Nochum Shtif (1879–1933). He characterized his advocacy of Yiddish as "realistic" Zionism, contrasted to the "visionary" Hebraists and the "self-hating" assimilationists who adopted Russian or Polish. Other key founders included philologist Max Weinreich (1894–1969) and historian Elias Tcherikower (1881–1943).[6]
YIVO was founded at a Berlin conference in 1925, but headquartered in Vilnius, a city with a large Jewish population in the Second Polish Republic. The early YIVO also had branches in Berlin, Warsaw and New York City. Over the next decade, smaller groups arose in many of the other countries with Ashkenazi populations.
In YIVO's first decades, Tcherikover headed the historical research section, which also included Simon Dubnow, Saul M. Ginsburg, Abraham Menes, and Jacob Shatzky. Leibush Lehrer (1887–1964) headed a section including psychologists and educators Abraham Golomb, H. S. Kasdan, and Abraham Aaron Roback. Jacob Lestschinsky (1876–1966) headed a section of economists and demographers Ben-Adir, Liebmann Hersch, and Moshe Shalit. Weinreich's language and literature section included Judah Leib Cahan, Alexander Harkavy, Judah A. Joffe, Zelig Kalmanovich, Shmuel Niger, Noach Pryłucki, and Zalman Reisen.[7] YIVO also collected and preserved ethnographic materials under the direction of its Ethnographic Committee.[8] In 1925, YIVO's honorary board of trustees or "Curatorium" consisted of Simon Dubnow, Albert Einstein, Sigmund Freud, Moses Gaster, Edward Sapir and Chaim Zhitlowsky.
From 1934 to 1940, YIVO operated a graduate training program known as the Aspirantur. Named after Zemach Shabad, YIVO's chairman, the program held classes and guided students in conducting original research in the field of Jewish studies. Many of the students' projects were sociological in nature (reflecting the involvement of Max Weinreich) and gathered information on contemporary Jewish life in the Vilna region.[9]
The Nazi advance into Eastern Europe caused YIVO to move its operations to New York City. A second important center, known as the Fundacion IWO, was established in Buenos Aires, Argentina.[10] All four directors of YIVO's research sections were already in the Americas when the war broke out or were able to make their way there.[11] The organization's new headquarters were established in New York City. A portion of the Vilna archives was ransacked by the Nazis and sent to Frankfurt to become the basis of an antisemitic department of the Nazis' planned university. In 1946, the U.S. Army recovered these documents and sent them to YIVO in New York.[12]
The YIVO Library was looted by the Germans and the ERR, but an organization that called itself "The Paper Brigade" were able to smuggle out many books and preserve them from destruction.[13] These materials were then saved from the Soviets by a Lithuanian librarian, Antanas Ulpis. These materials are now held in the Lithuanian Central State Archives and Martynas Mažvydas National Library of Lithuania. In 2014, with the cooperation of the government of the Republic of Lithuania, Brent established the landmark Edward Blank YIVO Vilna Online Collections project at The YIVO Institute to preserve and digitize over 1.5 million documents and approximately 12,200 books representing 500 years of Jewish history in Eastern Europe and Russia.[14]
In addition to New York City and Buenos Aires, the Chicago YIVO Society is a third center active today.[15]
YIVO has undertaken many major scholarly publication projects, the most recent being The YIVO Encyclopedia of Jews in Eastern Europe, published in March 2008 in cooperation with Yale University Press.[16] Under the leadership of editor-in-chief Gershon David Hundert, professor of history and of Jewish Studies at McGill University in Montreal, this unprecedented reference work systematically represents the history and culture of Eastern European Jews from their first settlement in the region to the present day. More than 1,800 alphabetical entries encompass a vast range of topics including religion, folklore, politics, art, music, theater, language and literature, places, organizations, intellectual movements, and important figures. The two-volume set also features more than 1,000 illustrations and 55 maps. With original contributions from an international team of 450 distinguished scholars, the encyclopedia covers the region between Germany and the Ural Mountains, from which more than 2.5 million Jews emigrated to the United States between 1870 and 1920.
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