| Italian: italic=no|L'Inno dei Lavoratori | |
| English Title: | The Workers' Hymn |
| Alt Title: | Italian: Il Canto dei Lavoratori |
| En Alt Title: | Workers' Song |
| Alt Title 2: | Italian: L'Inno del Partito Operai Italiano |
| En Alt Title 2: | Hymn of the Italian Workers' Party |
| Author: | Filippo Turati |
| Lyrics Date: | 1886 |
| Composer: | Amintore Galli |
| Music Date: | 1886 |
| Sound: | File:ICBSA Corale Verdi Milano - Inno dei lavoratori.oga |
| Sound Title: | Recording by Milan's Corale Verdi |
The Workers' Hymn (Italian: L'Inno dei Lavoratori) or Workers' Song, also known as the Hymn of the Italian Workers' Party, is an Italian socialist anthem written by Filippo Turati, and set to music by Amintore Galli.
Published in March 1886, the song was composed for the Italian Workers' Party, led by Costantino Lazzari.[1] It quickly became popular, and is considered one of the most significant historic songs of the Italian workers' movement, alongside Bandiera Rossa, The Internationale, and the . It was censored by successive governments of the Kingdom of Italy, including during the First World War and under Fascist Italy.
Despite the anthem's popularity, its authors were ashamed of their work. Turati later declared the poem "a juvenile poetic sin", while Galli kept his authorship of the music unknown, and was tormented by fear and stress in his later life due to its popularity and censorship.
The Workers' Hymn was commissioned by the first exponents of Italian socialism, particularly Costantino Lazzari, future secretary of the Italian Socialist Party.[2] Lazzari, then leader of the Italian Workers' Party, wanted an anthem to inaugurate the standard of the League of Children of Labour, a Milanese association of manual workers that advocated for mutual aid, popular education, the protection of workers' rights, and social emancipation.[3] For the text, Lazzari commissioned Filippo Turati, a young lawyer associated with the Milanese Socialist League, which was recognised for its intellectual character. Turati was reluctant to compose the anthem, but was encouraged by his mother, Adele. He was ashamed of the final text, and promised Lazzari to rewrite it, but Lazzari accepted it. The anthem was published on 7 March 1886 in Milanese newspaper La Farfalla,[4] crediting Turati. On 20 and 21 March 1886, the anthem was published without crediting Turati in the party's journal, Il Fascio Operaio. The text was modified to fit the music.
Years after the song's publication, in his trial for the Bava Beccaris massacre, Turati was asked to declare his authorship of the anthem, which he affirmed. He said that the anthem was a "juvenile poetic sin", and retorted:
The music for the Workers' Hymn was composed by Amintore Galli, then artistic director of Edoardo Sonzogno's and Chair of Counterpoint and Musical Aesthetics at the Milan Conservatory.[5] [6] The Workers' Hymn is Galli's most famous composition.[7]
The circumstances that led to Galli's commission are disputed. According to one account, Galli was deceived to believe that the tune would be used on some other text than the Workers' Hymn, written by Luigi Persico. He recycled a tune he had composed earlier in his life,[8] for some association that he could not recall.[9] A letter from the mayor of Finale Emilia, dated to 5 December 1904, claims that Galli lifted a setting of the Tantum ergo sung in Finale's churches; Galli had lived in Finale between 1871 and 1873.
Lazzari recalled hearing Galli play the composition for the first time in February 1886, at Galli's offices in Il Secolo, Sonzogno's newspaper, for which Galli was a music critic. Galli played quietly to avoid the attention of the newspaper's inimical contributors in the neighbouring rooms. The composition was auditioned among Lazzari's comrades "in a cheerful carneval evening, which we held in the modest trattoria Iresoldi in Via Bocchetto", and immediately caught on.
The first edition of the music has not been recovered, and likely did not contain Galli's name. It may have been clandestinely printed at the Casa Musicale Sonzogno. Some contend that the music was composed by,[10] a composer from Amelia, Umbria, who was first credited in a Swiss edition from 1894, printed by Zürich's Tipografia Industriale. Galli had lived in Amelia shortly after graduating from the Milan Conservatory.
On 28 March 1886, the song had its first public performance at a conference of the Italian Workers' Party. The venue and performers are disputed between the hall of the Workers' Association in Via Campo Lodigiano, performed by the Società Corale Donizetti, and the headquarters of the Italian Workers' Party in Via San Vittorio al Teatro, performed by the Società Corale Vincenzo Bellini.
The song became popular, particularly in republican and socialist opposition to the Marcia Reale, the Kingdom of Italy's official national anthem. It was reproduced in many songbooks, and inspired several variants and parodies. In 1888, Lazzari sung the song to an international trade unionist congress in London, in the presence of John Burns, to a warm reception. Lazzari also recalled singing the song outside the walls of Casale Monferrato's prison, where an imprisoned socialist, Alfredo Casati, repeated the song to him.
The Italian Socialist Party, founded in 1892, adopted the song as its official anthem.[11] It was sung in the earliest International Workers' Day celebrations in Italy.[12] In 1899, the party declared the anthem one of the three best-known Italian socialist anthems, together with the Marcia Socialista Mondiale and the .
On 7 June 1914, carabinieri in Ancona killed three protestors during an antimilitarist march that sung the anthem.[13]
During the Biennio Rosso, two years of intense social upheaval in Italy between 1919 and 1920, the song was popularly sung by socialists alongside the Bandiera Rossa and The Internationale. Fascist squads parodied the opening lines: Come brothers, come comrades, / Come, come, in a thick crowd was replaced by Come people, to the rescue / To communists, we break their bones.[14]
The Workers' Hymn received official censorship even before it was ever performed: five days before its premiere, the prefecture of Milan had communicated to the party that the song was not to be sung nor its conference hosted, in the interests of public order and safety. Singing the Workers' Hymn was quickly banned in public, and from 1892, it incurred a custodial sentence of at least 75 days as well as a fine of 100 lire. Numerous accounts record trials in which the prosecution and defence debated whether a defendant had sung the song or some innocent song. The application of the prohibition varied by province: during the early 1890s, the public prosecutor's office in Milan merely seized 9,000 printed copies of the anthem, on the pretext of legal irregularities among the publishers, while the police station of Reggio Emilia went further and arrested singers.
On 21 February 1896, Italy's Court of Cassation definitively ruled that singing the anthem could constitute a crime against Article 247 of Italy's penal code if an intention to incite class hatred could be proved.[15] A note from the Ministry of the Interior to the prefecture of Bologna, dated 28 December 1986, affirmed that "by the judicial orders of Parma, Catania, and Milan", "it is beyond any doubt that the printed version of the Workers' Hymn must always be seized".
By 1902, the song was no longer prohibited, though it was censored again during the First World War and under Fascist Italy. On 23 August 1940, the anarchist Ciro Musiani was reported in Rimini for humming the hymn in a tavern, leading to a short imprisonment.[16]
Galli was uncomfortable with his association to the anthem, and kept his authorship of the music unknown: he did not want to enter a bitter rivalry between the Italian Workers' Party and the Italian Radical Party for the 1886 election, and he feared repercussions from the Milan Conservatory and his professional circles. Besides, Galli was a practising Catholic, politically conservative, and a landowner.
Initially, the music was attributed to "Giano Martelli", an anagram of Galli. Galli was first identified as the music's composer during a police report in 1894, and in 1917, the Milanese Almanacco Socialista Italiano 1917, a socialist publication, publicly credited him. After the Battle of Caporetto in autumn 1917, the prefecture of Milan forced Galli to withdraw copies of the hymn from the market at his expense. Galli was kept under police surveillance for his life, under suspicion of being a subversive. The ordeal of the anthem led Galli to significant fear and stress, leading to an illness from which he did not recover. He was known to murmur: "Blasted hymn, how much you cost me!".
Nelle pene e nell'insultoci stringemmo in mutuo patto,la gran causa del riscattoniun di noi vorrà tradir. Il riscatto del lavorodei suoi figli opra sarà: o vivremo del lavoroo pugnando si morrà. La risaia e la minieraci han fiaccati ad ogni stentocome i bruti d'un armentosiam sfruttati dai signor. I signor per cui pugnammoci han rubato il nostro pane,ci han promessa una dimane:la diman si aspetta ancor. L'esecrato capitalenelle macchine ci schiaccia,l'altrui solco queste bracciason dannate a fecondar. Lo strumento del lavoronelle mani dei redentispenga gli odii e fra le gentichiami il dritto a trionfar. Se divisi siam canaglia,stretti in fascio siam potenti;sono il nerbo delle gentiquei che han braccio e che han cor. Ogni cosa è sudor nostro,noi disfar, rifar possiamo;la consegna sia: sorgiamotroppo lungo fu il dolor. Maledetto chi gavazzanell'ebbrezza e nei festini,fin che i giorni un uom trascinisenza pane e senza amor. Maledetto chi non gemedello scempio dei fratelli,chi di pace ne favellisotto il pie dell'oppressor. I confini scelleraticancelliam dagli emisferi;i nemici, gli stranierinon son lungi ma son qui. Guerra al regno della Guerra,morte al regno della morte;contro il dritto del del più forte,forza amici, è giunto il dì. O sorelle di faticao consorti negli affanniche ai negrieri, che ai tirannideste il sangue e la beltà. Agli imbelli, ai proni al giogomai non splenda il vostro riso:un esercito divisola vittoria non corrà. Se eguaglianza non è frode,fratellanza un'ironia,se pugnar non fu folliaper la santa libertà; Su fratelli, su compagne,tutti i poveri son servi:cogli ignavi e coi proterviil transigere è viltà. | In punishment and in insult,we bound ourselves in mutual pact.The great cause of redemptionnone of us will want to betray. The redemption of labourwill be the work of its children: either we shall live by labouror fighting, we shall die. The rice field and the minehave exhausted us with every struggle.Like the beasts of a herd,we are exploited by the lords. The lords for whom we fighthave stolen our bread.They promised us a tomorrow;that tomorrow is still awaited. The execrated capitalcrushes us in the machinery.The furrows of others, these armsare damned to fertilise. The tool of labourin the hands of the redeemedextinguishes hatred among peoples,calls for Justice to triumph. If divided we are scoundrels,united we are powerful.The sinew of peoplesare those with arms and heart. Everything is our sweat:we can unmake, remake.The command is: rise up,too long has been the pain. Cursed be those who revelin drunkenness and feasts,for as long as man toilswithout bread and without love. Cursed be those who do not mournthe massacre of brothers,those who speak of peaceunder the foot of the oppressor. The wicked borderswe will cancel from the hemispheres:the enemies, the foreigners,are not far away, but they are here. War to the kingdom of war;death to the kingdom of death.Against the right of the strongest,have strength, friends, the day has come. O sisters of toil,o spouses in the troubles,for whom slavers, for whom tyrants,you gave blood and beauty. To the cowards, to those bowed to the yoke,may your smile never shine:a divided armywill not run to victory. If equality is not a fraud,brotherhood not an irony,if fighting were not madnessfor sacred liberty: Come brothers, come comrades,all the poor are slaves.With the lazy and arrogant,compromise is cowardice. |
The eighth chapter of Alfredo Panzini's La lanterna di Diogene (1907) is entitled after the hymn. Panzini recounts passing a group of socialists singing the anthem, with a postman in the crowd asking him: "Don't we scare you now, rich man?" Panzini suggested that an additional verse in the hymn should be dedicated to the farmers of Romagna, and advocate "diligence and passion for agricultural work...two qualities [that are] not in excess". On the hymn's music, he reflected:[18] Il sol dell'avvenire, a 2023 Italian-French comedy-drama written and directed by Nanni Moretti, shares its title with a phrase from the third line of the Workers' Hymn.[19] The plot concerns the reaction of a chapter of the Italian Communist Party to the Hungarian Revolution of 1956.[20]