| Wategaon | |
| Settlement Type: | town |
| Pushpin Map: | India Maharashtra |
| Pushpin Label Position: | right |
| Pushpin Map Caption: | Location in Maharashtra, India |
| Coordinates: | 17.1022°N 74.1611°W |
| Subdivision Type: | Country |
| Subdivision Name: |  India |
| Subdivision Type1: | State |
| Subdivision Name1: | Maharashtra |
| Subdivision Type2: | District |
| Subdivision Name2: | Sangli |
| Unit Pref: | Metric |
| Elevation M: | 570 |
| Population Density Km2: | auto |
| Demographics Type1: | Languages |
| Demographics1 Title1: | Official |
| Demographics1 Info1: | Marathi |
| Timezone1: | IST |
| Utc Offset1: | +5:30 |
| Postal Code Type: | PIN |
| Postal Code: | 415410 |
| Area Code Type: | Telephone code |
| Area Code: | 02342 |
| Registration Plate: | MH10 |
| Blank1 Name Sec1: | Nearest city |
| Blank1 Info Sec1: | Islampur |
| Blank2 Name Sec1: | Lok Sabha constituency |
| Blank2 Info Sec1: | Hatkanangle |
| Blank3 Name Sec1: | Vidhan Sabha constituency |
| Blank3 Info Sec1: | Shirala |
Wategaon is a town in Sangli district, Maharashtra, India. Wategaon (pop. 4,255) is a village in walva taluka lying 16 km (ten miles) west of Islampur and 9.65 km (six miles) north-west of Peth. It was once an alienated village and was held by a Brahman Kemavisdar under the Kurundvad chief to whom it belonged, it has sprung up on either side of the Bhogavati Ganga, a stream, and has better roads and streets as compared to other villages of its size. It is connected with Islampur and Peth by a good made road. There are a few traders trading in raw sugar and tobacco and other agricultural produce. Vateganv has a primary school, a high school, two private dispensaries and a post office. Wells and the Bhogavati Ganga stream provide drinking water.
In the western half, on the left bank of the stream there are two temples, one each dedicated to Laksmi Narayan and Vatesvar Mahadev. The original portions of the structures are of finely hewn stones and consist of an inner shrine or gabhara about 0.2 m2 (ten feet square) and dome roofed. The entrance is through an arch 0.914 metres (three feet) wide and 0.914 metres (three feet) thick. There is a 0.19 (three feet) wide cross passage and another similar door leading by one step into the outer hall, which is about 1.30 m2 (14 feet square) cut off by oblique canopy like arches. The roof is also dome shaped and about 9.14 metres (30 feet) high, all of large stone. Two more steps lead into another mandap with galleries of rough work and is used for delivering or reciting puranas. The idols of Laksmi and Narayan are on a curious stand consisting of five upright blocks or slabs of highly polished stone each one broader than and ranged behind the other, the broadest being behind. The cuter corners of each are decorated with a carved pendant shaped like a ram's head, The gabhara is crowned by a pyramid like pinnacle about 12.19 metres (40 ft.) high from the ground decorated with figures of gods and goddesses in relief, in cut stone instead of in brick. The four corners of the gabhara and the inner mandap have smaller pinnacles to march and there is also a central pinnacle to the inner mandap. Except for a fine masonry wall built on the side of a stream, to court has nothing very significant. A noteworthy feature of the temple is the use of stone throughout, even for the internal domes and pinnacles. The effect internally is striking and the situation on the stream most picturesque. The original structure of the temple is said to have been built by one Ragho-pant Josi who was a native of Vateganv and who served as minister or karbhari to one of the subordinate chiefs of the Nimbalkar family in the time of Nana Fadanavis (1764–1800).
The Vatesvar temple is an insignificant edifice of rough trap and mortar, but has a strictly pyramidal pinnacle about 12.19 metres (40 feet) high. The courtyard is approximately 9.29 m2 (100 square feet) surrounded by ruined cloisters. The walls are of masonry about 4.21 metres (4 ft.) thick, of roughly cut rectangular blocks of trap each corner flanked with a small bastion. The wall on the southern side is now in bad repairs. A winding pavement with steps here and there leads to the entrance which is through an archway. The temple is beautifully situated at a sudden bend in the stream and behind it is a magnificent grove of tamarind trees. Though the name of the builder remains anonymous to date the temple is reported to be very antique.
Social reformer and writer Annabhau Sathe (Devanagari: अण्णाभाऊ साठे) was born in this village in 1920.