Discourse on Voluntary Servitude explained
The Discourse on Voluntary Servitude (French: Discours de la servitude volontaire) is an essay by Étienne de La Boétie. The text was published clandestinely in 1577.
The date of preparation of the Discourse on Voluntary Servitude is uncertain: according to recent studies it was composed by Étienne de La Boétie during his university education. According to his closest friend Michel de Montaigne, the speech was written when La Boétie was about 18 years old.[1]
Content
The essay argues that any tyrant remains in power while his subjects grant him that, therefore delegitimizing every form of power. The original freedom of men would be indeed abandoned by society which, once corrupted by the habit, would have preferred the servitude of the courtier to the freedom of the free man, who refuses to be submissive and to obey.
Bibliography
- Œuvres complètes, Editions William Blake & Co., 1991.
- Discours de la servitude volontaire, Editions Mille et une nuits, 1997.
- Discours de la servitude volontaire, Editions Flammarion, 1993.
- The Politics of Obedience: The Discourse of Voluntary Servitude, translated by Harry Kurz and with an introduction by Murray Rothbard, Montrèal/New York/London: Black Rose Books, 1997.
- The Politics of Obedience: The Discourse of Voluntary Servitude, translated by Harry Kurz and with an introduction by Murray Rothbard, Free Life Editions, 1975.
Further reading
Notes and References
- Murray Rothbard, Introduction to The Politics of Obedience: The Discourse of Voluntary Servitude by Étienne de la Boétie, translated by Harry Kurz, New York: Free Life Editions, 1975, note 4, republished by the Mises Institute 2002: "Having remained long in manuscript, the actual date of writing the Discourse of Voluntary Servitude remains a matter of dispute. It seems clear, however, and has been so accepted by recent authorities, that Montaigne's published story that La Boétie wrote the Discourse at the age of eighteen or even of sixteen was incorrect. Montaigne's statement, as we shall see further below, was probably part of his later campaign to guard his dead friend's reputation by dissociating him from the revolutionary Huguenots who were claiming La Boétie's pamphlet for their own. Extreme youth tended to cast the Discourse in the light of a work so youthful that the radical content was hardly to be taken seriously as the views of the author. Internal evidence as well as the erudition expressed in the work make it likely that the Discourse was written in 1552 or 1553, at the age of twenty-two, while La Boétie was at the university. See Bonnefon, op. cit., pp. xxxvi-xxvii;"
