Venus in Furs (German: Venus im Pelz|links=no) is a novella by the Austrian author Leopold von Sacher-Masoch, and the best known of his works. The novel was to be part of an epic series that Sacher-Masoch envisioned called Legacy of Cain (German: Das Vermächtniß Kains). Venus in Furs was part of Love (German: Die Liebe), the first volume of the series. It was published in 1870.
The novel draws themes, like female dominance and sadomasochism, and character inspiration heavily from Sacher-Masoch's own life. Wanda von Dunajew, the novel's central female character, was modelled after Fanny Pistor, who was an emerging literary writer.[1] The two met when Pistor contacted Sacher-Masoch, under the assumed name and fictitious title of Baroness Bogdanoff, for suggestions on improving her writing to make it suitable for publication.[2]
The framing story concerns a man who dreams of speaking to Venus about love while she wears furs. The unnamed narrator tells his dreams to a friend, Severin, who tells him how to break himself of his fascination with cruel women by reading a manuscript, Memoirs of a Suprasensual Man.
This manuscript tells of a man, Severin von Kusiemski, who is so infatuated with a woman, Wanda von Dunajew, that he asks to be her slave, and encourages her to treat him in progressively more degrading ways. At first Wanda does not understand or accede to the request, but after humouring Severin a bit she finds the advantages of the method to be interesting and enthusiastically embraces the idea, although at the same time she disdains Severin for allowing her to do so.
Severin describes his feelings during these experiences as suprasensuality. Severin and Wanda travel to Florence. Along the way, Severin takes the generic Russian servant's name of "Gregor" and the role of Wanda's servant. In Florence, Wanda treats him brutally as a servant, and recruits a trio of African women to dominate him.
The relationship arrives at a crisis when Wanda meets a man to whom she would like to submit, a Byronic hero known as Alexis Papadopolis. At the end of the book, Severin, humiliated by Wanda's new lover, loses the desire to submit.
Once the narrator has finished reading the manuscript, he asks Severin what the moral of the story is. Severin responds:
In 1905 Sigmund Freud's Three Essays on the Theory of Sexuality posited a dialectic between the thinking of Masoch's and that of the Marquis de Sade's, creating the term Sadomasochism and explaining that "a person who feels pleasure in producing pain in someone else in a sexual relationship is also capable of enjoying as pleasure any pain which he may himself derived from sexual relation".[3] Then, in the intellectual ferment of post-World War II, theorists like Gilles Deleuze broke apart the duality of sadomasochism. In Deleuze's seminal essay , he lays out eleven differences between sadism and masochism, in particular sadism's anarchist-like desires to inflict pain contrasted to masochism's processes, rules and contracts used to control pain.