| Vaitogi | |
| Etymology: | Samoan "water thrown" |
| Settlement Type: | Village |
| Pushpin Map: | American Samoa |
| Pushpin Label Position: | right |
| Pushpin Mapsize: | 300 |
| Subdivision Type: | Country |
| Subdivision Name: |  United States |
| Subdivision Type1: | Territory |
| Subdivision Name1: |  American Samoa |
| Subdivision Type2: | County |
| Subdivision Name2: | Tuālāuta |
| Unit Pref: | Imperial |
| Area Total Km2: | 03.25 |
| Population As Of: | 2020 |
| Population Total: | 1921 |
| Population Density Km2: | auto |
| Population Demonym: | Vaitogian |
| Timezone: | Samoa Time Zone |
| Coordinates: | -14.35°N -214°W |
| Postal Code Type: | ZIP code |
| Postal Code: | 96799 |
| Area Code: | +1 684 |
Vaitogi is a village in American Samoa. It has many missionaries and tourists who are attracted by shopping for local products. Vaitogi might be most famous of its legends about the Turtle and Shark (Laumei ma Malie). It is said that once, at a time when food was scarce, an old woman took her granddaughter to the bluff at Vaitogi, and holding hands, they leaped into the sea down below. While the young girl was transformed into a shark, the blind grandmother became a turtle.[1] It gives its name to a local U-shaped cove in town, which was listed on the U.S. National Register of Historic Places in 2014.
Fogāma'a Crater Trail is a 3miles roundtrip hiking trail in Vaitogi. The trail goes by two scenic beaches before ending at the junction with the Fagatele Bay National Marine Sanctuary Trail.[2] Fogāma'a Crater is a National Natural Landmark.
It is home to Tessarea Vaitogi Inn, which is a hotel in town.[3] [4]
Although there is no specific account of the name’s origin, the name may be related to the lack of water in the area, according to oral tradition. The name Vaitogi translates to “water thrown”.[5]
Vaitogi was first located in the Fogāma'a Crater, located on the southwestern coast of the present-day village. It had rich soil for farming and plenty of game for hunting nearby, however, families began moving away from Fogāma'a before the end of the 19th century to the present-day location due to convenience and ease in connecting with other villages. The present location is much closer if traveled by foot. Evidence of early village settlement can still be found in Fogāma'a and Vaitogians often visit Fogāma'a to enjoy the bay and beach.[6]
Vaitogi was visited by Robert J. Maxwell in 1965-1966, who sampled 52 participants in a 22-month research project inspired by the theories of Hans Eysenck concerning Extraversion and introversion behavior.[7]
Vaitogi villagers gather once every year to commemorate an incident that happened over a century ago. At one point, a fire raged through the village for days and could not be extinguished, threatening lives and destroying scores of hectares of vegetation and crops. After the village chiefs gathered to pray for the fires to end, heavy rain supposedly fell extinguishing the flames. The village observes a 24-hour curfew once per year to mark the event.[8]
Toeupu of Vaitogi became the first person to be convicted and hanged for murder in American Samoa. Toeupu was assassinated on July 1, 1921, for killing Sake of Leone over a gambling debt.[9] Toeupu armed himself with a shotgun and sought out Sake of Leone, whom he fired upon and killed. He was arrested and brought to trial eleven days later. He confessed his guilt and was sentenced to be hanged. California lawyer C.S. Hannum found the execution of a self-confessed killer, only 26 days after the commission of the crime, to be intolerable. He complained to President Calvin Coolidge about the “illegal hanging of a Samoan.”[10]
| Year | Population[11] |
|---|---|
| 1,921 | |
| 1,959 | |
| 1,347 | |
| 1,302 | |
| 664 | |
| 473 | |
| 409 | |
| 421 | |
| 235 | |
| 217 | |
She also described her stay: “It was there [in Vaitogi] I had all my essential training in how to manage Samoan etiquette… I learned to eat and enjoy Samoan food and to feel unabashed when, as a guest, I was served first and the whole family sat about sedately waiting for me to finish so that they, in turn, could eat… Day by day I grew easier in the language, sat more correctly… I learned how to relate to other people in terms of their rank and how to reply in terms of the rank they accorded me."[14]
Vaitogi is located on the southern tip of Tutuila Island. On clear days, the island of Aunu'u in the east can be seen from the shores in town. It is southwest of Pago Pago. Vaitogi’s coastline is made up of rugged cliffs and molten lava rocks, with a few patches of sand. There is no reef except at the secluded Fogāma'a Beach situated at Fogāma'a Crater, which is listed as a National Marine Sanctuary.[15]
Vaitogians have been traditionally known to be skilled farmers, and the large flatlands toward inland Vaitogi were a great advantage for the farmers. Vaitogi is also notable for its past sugar cane fields. The sugar cane leaves were woven into thatches for the roofs of fales (houses). The Vaitogi farmers also planted palm trees to cater to the demands of roof thatching. The products were often sold at the Fagatogo Market. Agriculture was a vital source of income particularly after families began settling further inland. Crops such as cucumber, head cabbage, pineapple, and lime are still brought from Vaitogi to be sold at the Fagatogo Market.[16]
Vaitogi was home to 1,347 residents at the 2000 U.S. Census, where 35.1% of residents were foreign-born.[17] 53 percent were male and 47 percent female. The majority were under the age of fifty. According to the 2010 U.S. Census, the village was home to 1,959, a large increase since the year 2000. The village is also home people from Western Samoa, Fiji, Tonga, Korea, China, and Tokelau.[18]
Vaitogians worshipped in private homes and guest houses of the village chiefs until the church was built in the 1850s. The first Christian denomination to be established in the village was the Congregational Christian Church in American Samoa. Other denominations in Vaitogi are the Seventh-day Adventists, Tongan Methodists, Baháʼí, and the Assembly of God.[19]
The village’s traditional symbol and icon is Pisisami (sea breeze). The icon is often used in athletic activities and private business. In professional sports, the men’s cricket team has won the islandwide championship title several years, and the women’s cricket team has won the championship in the women’s division.[20]