| Type: | Shinto |
| Cult Centre: | Chōkaisan Ōmonoimi Shrine Toyouke Daijingu |
| Other Names: | Luxuriant food princess |
Toyouke-hime is the goddess of agriculture, industry, food,[1] clothing, and houses in the Shinto religion. Originally enshrined in the Tanba region of Japan, she was called to reside at Gekū, Ise Shrine, about 1,500 years ago at the age of Emperor Yūryaku to offer sacred food to Amaterasu Ōmikami, the Sun Goddess.[2]
While popular as Toyouke-Ōhmikami presently, her name has been transcribed using Chinese characters in several manners including in the "Kojiki",[3] while there is no entry about her in the "Nihon Shoki". Literally, her name means "Luxuriant-food Princess" kami.
Several alternative transcription and names are attributed to this goddess including Toyouke-Okami, Toyouke-Ōmikami,,,[4],,[5] and . God and goddess thought to be identical to Toyouke-Ōhmikami are a god and a goddess .
There is a separate shrine dedicated to Toyouke's Ara-mitama, or called (Takamiya) inside Gekū.She is worshipped at Chōkaisan Ōmonoimi Shrine
In Kojiki, Toyouke-Ōmikami is described as the granddaughter to Izanami via her father Wakumusubi, and Toyouke was said to settle to Gekū, Ise Shrine at after Tenson kōrin when the heavenly deities came down to the earth. In her name Toyouke, "uke" means food, making her the goddess of food and grain, which is said to be the basis on which other kami were equated with and merged into Toyouke as the deity of foodstuffs: Uke Mochi (Ōgetsu-hime), Inari Ōkami, and Ukanomitama.
The head priest of Toyouke Daijingu submitted "", or the record of the Ise Grand Shrine to the government in 804,[5] in which it is told that goddess Toyouke originally had come from Tamba. It records that Emperor Yūryaku was told by Amaterasu in his dream that she alone was not able to supply enough food, so that Yūryaku needed to bring, or the goddess of divine meals, from Hijino Manai in ancient Tanba Province.
Stories among various Fudoki indicate the origin of Toyouke: In that of Tango, or "", had been bathing with other seven deities at Manai spring on the hilltop of Hiji in Tamba province, when an old couple hid Toyouke's heavenly robe so that she was not able to return to the heavenly world. Toyouke tended over ten years to that old couple and brew sake which cured any ailment, but was expelled from the household and wandered to reach and settle at Nagu village as a local deity. The anecdote in the Fudoki of Settsu Province "Settsu-no-kuni fudoki" mentions that had lived in Tango.
She is also thought to be identical to or to have "associated with" Ukemochi.
In Mineyama Town, Kyōtango, Kyoto prefecture, there is a well and a story of the now lost half-moon-shaped rice paddy . They are believed to be the site where Toyouke had soaked rice seeds to encourage germination and planted the first rice.[6] The is mentioned in Engishiki dating back to Heian period, as literally meaning the Garden of Rice Paddies. That ancient place name is thought to have changed over time to Taba (location of rice paddies), then to .
On the slope of the Kuji Pass, there is a shrine dedicated to Ōkami, as well as Hoi no dan, the ruin of a sacred well Ame no manai of Takamagahara: That well was entered both in Kojiki and Nihonshoki, and was also the highest title given to water bodies. The shrine's auspicious spirit is said to be in the, which has been worshiped as .
There is a shrine named Moto-Ise in Ōemachi, Fukuchiyama City to the south of Naiku of Moto-Ise uphill the Funaokayama. Its name literally means former Ise, where the priesthood has been inherited by Kawada clan, the further relative of the Fujiwara clan.
Emperor Sujin appointed imperial daughter as a Saiō to serve "as a cane for Amaterasu" to find a new location to reside, and dispatched Toyosuki-iri to travel from present day Nara to neighboring areas. It is said that on the route, several locations hosted the spirit of Amaterasu by building her shrines, while Tango had the first of such shrines among the list of relocation sites. Those shrines honor Amaterasu as their main kami are:
In addition, Toyouke-Ōmikami is worshiped at many branches of Ise shrines called Shinmei shrines, along with Amaterasu, and separate shrines are often built on the property of regular shrines for Toyouke-Ōmikami. There are also Inari shrines where they build altars for Toyouke as well.
According to the discipline of Ise Shintō (Watarai Shintō) originated by a priest at Geku named, Toyouke-Ōmikami is recognized as the first divine being which appeared in this world. In their idea, Toyouke is also identical to Ame no minakanushi and Kuni no tokotachi. In this sect of Shinto, Geku, or the shrine of Toyouke-Ōmikami, is treated as ranked higher than Naiku, or the shrine of Amaterasu.
is the God of Chōkaisan Ōmonoimi Shrine and Mount Chokai.[7] [8] There are shrines that enshrine Omonoiminokami in various other places in the Tohoku region, including .
is considered possibly identical to
He is associated with industrial growth.[9]
Every time Mount Chōkai erupted his rank increased.[10]
ja:薗田稔
. Mogi . Sakae. Gakken. Books esoterica, 2.; New sight mook. ja. 68, 69. 1997. 42978057. 9784056016291.ja:戸部民夫
. Shinkigensha. Truth in fantasy (Tokyo, Japan), 31. 1997. 91, 109–111. ja. Eight million gods and goddesses in Japan : their profiles as divine spirits in Japan.