Titus 1 Explained
Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia (Roman province), addressed to Titus in Crete.[1] [2] Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD.[3] This chapter contains the greetings and instructions for Titus on dealing with deceivers.
Text
The original text was written in Koine Greek. This chapter is divided into 16 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter are:
Opening greeting (1:1–4)
The opening of the epistle to Titus is the longest and most intricate of the epistles traditionally held to be written by Paul, exceeding the openings of most other Pauline epistles.
Verse 1–3
Included in this opening a summary of the gospel message, expounding the God's plan of salvation punctuated by the assertion that "God never lies".Verse 2 asserts that God is Greek, Ancient (to 1453);: ἀψευδὴς|apseudēs|label=none, a single word meaning 'cannot lie',[4] comparable to Greek, Ancient (to 1453);: ἀδύνατον ψεύσασθαι θεόν|adunatov pseusasthai theov|label=none ('God cannot lie', or 'it is impossible for God to lie') in Hebrews 6:18.[5]
In verses 2–3, the author highlights that Paul's mission is rooted in the certainty of God's promise of eternal life.[6]
Verse 4
- "A true son" (NKJV; KJV: mine own son"; Greek: Greek, Ancient (to 1453);: γνησίῳ τέκνῳ|gnēsiō teknō|label=none): Also "my genuine child" (as in), that is, "converted by my instrumentality" (1 Corinthians 4:17;[7] Philemon 10).[8]
- "In our common faith" (NKJV; KJV: "After the common faith"; Greek: Greek, Ancient (to 1453);: κατὰ κοινὴν πίστιν|kata koinēn pistin|label=none): the author treats Titus as "a genuine son" by virtue of "the faith common to all the people of God", a common brotherhood of Gentiles as well as Jews, thus embracing Titus who is a Gentile (2 Peter 1:1;[9] Jude 1:3).[10]
- "Grace, mercy, and peace" (Greek: Greek, Ancient (to 1453);: χάρις ἔλεος εἰρήνη|{{Strong-number|charis|G|5485): The word "mercy" is omitted in some of the oldest manuscripts, but one of the best and oldest manuscripts supports it (see ;). There are many similarities of phrase in all the 'Pastoral Epistles' (the Epistles to Titus, 1 and 2 Timothy).[11]
The appointment of church officers (1:5–9)
The instructions for Titus run parallel to those for Timothy in 1 Timothy 3, but with some significant variations based on the distinct situation in Crete.
Verse 5
- "Crete": an island in the Mediterranean which was mentioned in Acts 27, when Paul's ship sailed past on his way to Rome.
Instructions on dealing with deceivers (1:10–16)
Verse 12
- "One of them, a prophet of their own": refers to Epimenides, who wrote the cited words in one of his poems. The author calls him "one of them" (one of the Cretans), since Epimenides was a Cretian by birth, of the city of Gnossus, and according to a legend was sent by his father to his sheep in the field, when he at noon turned aside into a cave, and slept 57 years.[12] The designation as a "prophet" is because in Crete there were prophets of Jupiter,[13] and Epimenides might be one of them, but the word 'prophets' can also refer to the priests among other cults. for examples, Baal's priests were called the prophets of Baal, and the prophets of the groves (1 Kings 18:19).[14] Epimenides was thought to be inspired by the gods in writing his poems that he is called by Apuleius,[15] a famous fortune teller; and is said by Laertius[12] to be very skillful in divination, and to have foretold many things which came to pass; also by the Grecians were supposed to be very dear to the gods; likewise, Balaam, the soothsayer and diviner, is called a prophet (2 Peter 2:16).[16] Add to this, that the passage next cited stands in a poem of this writer, entitled, "Concerning Oracles"; and it is easy to observe, that poets in common were usually called "vates", or prophets; so that the author speaks here with great propriety.
- "Cretans are always liars": Epimenides wrote of the living of the inhabitants of the Crete as a sin common to human nature, that lying was "always" a governing vice among them, for instances, for saying that Jupiter's sepulchre was with them, when it was the sepulchre of Minos his son, which they had fraudulently obliterated; and for which[17] Callimachus charges them with lying, and uses these very words of Epimenides; though he assigns a different reason from that now given, which is, that Jupiter died not, but always exists, and therefore his sepulchre could not be with them, but more than that, seemingly the Cretians regard lying as their national sin;[18] and beside Epimenides, also said by others. Crete is called "mendax Creta", 'lying Crete' by Ovid.[19] Hence, with the Grecians, to "cretize", is proverbially used for to lie; this is a sin, than which nothing makes a man more like the devil, or more infamous among men, or more abominable to God. The Ethiopian version, instead of Cretes, or Cretians, reads "hypocrites".
- "Evil beasts": are meant beasts of prey, savage and mischievous ones (Genesis 37:20;[20] Genesis 37:33),[21] to distinguish them from other beasts, as sheep, and the like.
- "Lazy gluttons" (NKJV; KJV: "slow bellies"): This expression by Epimenides is partly for the intemperance, gluttony and drunkenness of the Cretans, whose god was their belly, not the Lord Jesus, and partly for their laziness, eating other people's bread without working.[22]
Verse 14
See also
Sources
. Donald Guthrie (theologian). The Pastoral Letters. Carson . D. A. . New Bible Commentary: 21st Century Edition. D. A. Carson. France . R. T. . R. T. France . J. A. . Motyer . J. Alec Motyer. G. J. . Wenham . Gordon Wenham. 4, illustrated, reprint, revised. Inter-Varsity Press . 1994. 9780851106489 . 1292–1315.
- Book: Drury, Clare . 73. The Pastoral Epistles . The Oxford Bible Commentary . John. Barton . John. Muddiman . Oxford University Press . first (paperback) . 2007 . 1220–1233 . 978-0199277186 . February 6, 2019.
- Book: Towner, Philip H.. Philip H. Towner . The Letters to Timothy and Titus . The New International Commentary on the New Testament . Frederick Fyvie. Bruce . Wm. B. Eerdmans Publishing. 2006 . 9780802825131 .
External links
Notes and References
- [Stephen L Harris|Harris, Stephen L.]
- [King James Version]
- Web site: S.J.. Felix Just. Deutero-Pauline Letters. catholic-resources.org.
- Strong's Concordance, ἀψευδὴς, accessed 2 January 2022
- [Heinrich August Wilhelm Meyer|Meyer, H. A. W.]
- Book: ESV Study Bible . Crossway . 2008.
- 4:17 KJV
- 10 KJV
- 1:1
- 1:3 KJV
- A. R. Faussett, The Pastoral Epistles of Paul the Apostle to Timothy and Titus. Commentary by A. R. Faussett. In: A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882].
- Laert. l. 1. Vita Epimenidis.
- Alex. ab Alex. Genial. Dier, l. 4. c. 17.
- 18:19
- Florida, sect. 15.
- 2:16
- Hymn. l. in Jovem, v. 8.
- Alex. ab Alex. l. 4. c. 13.
- De Arte Amandi, l. 1.
- 37:20
- 37:33
- Web site: Titus 1:12 - Meaning and Commentary on Bible Verse. John. Gill. John Gill (theologian). biblestudytools.com.
