Timeline of cosmological theories explained

This timeline of cosmological theories and discoveries is a chronological record of the development of humanity's understanding of the cosmos over the last two-plus millennia. Modern cosmological ideas follow the development of the scientific discipline of physical cosmology.

For millennia, what today is known to be the Solar System was regarded as the contents of the "whole universe", so advances in the knowledge of both mostly paralleled. Clear distinction was not made until circa mid-17th century. See Timeline of Solar System astronomy for further details on this side.

Antiquity

See also: Cosmogony.

Middle Ages

Renaissance

Enlightenment to Victorian Era

1901–1950

1951–2000

2001–present

See also

Physical cosmology

Historical development of hypotheses

Belief systems

Others

Bibliography

Notes and References

  1. Horowitz (1998), p. xii
  2. This is a matter of debate:
    • Cornford . F. M. . Innumerable Worlds in Presocratic Philosophy . The Classical Quarterly . 1934 . 28 . 1 . 1–16 . 10.1017/S0009838800009897 . 170168443 . en . 1471-6844.
    • Book: Curd . Patricia . Graham . Daniel W. . The Oxford Handbook of Presocratic Philosophy . 2008 . Oxford University Press . 978-0-19-972244-0 . 239–41 . en.
    • Book: Gregory . Andrew . Anaximander: A Re-assessment . 2016 . Bloomsbury Publishing . 978-1472506252 . 121–142 . https://books.google.com/books?id=7TE0CwAAQBAJ&pg=PA121 . en . 7 Anaximander: One Cosmos or Many?.
  3. "there are innumerable worlds of different sizes. In some there is neither sun nor moon, in others they are larger than in ours and others have more than one. These worlds are at irregular distances, more in one direction and less in another, and some are flourishing, others declining. Here they come into being, there they die, and they are destroyed by collision with one another. Some of the worlds have no animal or vegetable life nor any water."
  4. Web site: Ancient Greek Astronomy and Cosmology Modeling the Cosmos Articles and Essays Finding Our Place in the Cosmos: From Galileo to Sagan and Beyond Digital Collections Library of Congress . Library of Congress. Washington, DC.
  5. Web site: Blakemore . Erin . Christopher Columbus Never Set Out to Prove the Earth was Round . History.com . 10 August 2023 . en.
  6. Aristotle, On the Heavens, ii, 13
  7. "A column of stone", Aetius reports in De Fide (III, 7, 1), or "similar to a pillar-shaped stone", pseudo-Plutarch (III, 10).
  8. Sider . D. . 1973 . Anaxagoras on the Size of the Sun . Classical Philology . 68 . 2 . 128–129 . 10.1086/365951 . 269068 . 161940013.
  9. In Refutation, it is reported that the circle of the Sun is twenty-seven times bigger than the Moon.
  10. Aetius, De Fide (II, 15, 6)
  11. Most of Anaximander's model of the Universe comes from pseudo-Plutarch (II, 20–28):

    "[The Sun] is a circle twenty-eight times as big as the Earth, with the outline similar to that of a fire-filled chariot wheel, on which appears a mouth in certain places and through which it exposes its fire, as through the hole on a flute. [...] the Sun is equal to the Earth, but the circle on which it breathes and on which it's borne is twenty-seven times as big as the whole earth. [...] [The eclipse] is when the mouth from which comes the fire heat is closed. [...] [The Moon] is a circle nineteen times as big as the whole earth, all filled with fire, like that of the Sun".

  12. Parmenides. .
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  14. Book: Dreyer, John Louis Emil. History of the planetary systems from Thales to Kepler. 1906. 42. To complete the number ten, Philolaus created the antichthon, or counter-earth. This tenth planet is always invisible to us, because it is between us and the central fire and always keeps pace with the Earth..
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  16. "The components from which he made the soul and the way in which he made it were as follows: In between the Being that is indivisible and always changeless, and the one that is divisible and comes to be in the corporeal realm, he mixed a third, intermediate form of being, derived from the other two. Similarly, he made a mixture of the Same, and then one of the Different, in between their indivisible and their corporeal, divisible counterparts. And he took the three mixtures and mixed them together to make a uniform mixture, forcing the Different, which was hard to mix, into conformity with the Same. Now when he had mixed these two with Being, and from the three had made a single mixture, he redivided the whole mixture into as many parts as his task required, each part remaining a mixture of the Same, the Different and Being." (35a-b), translation Donald J. Zeyl
  17. https://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Plat.+Tim.+36c Plato, Timaeus, 36c
  18. https://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Plat.+Tim.+36d Plato, Timaeus, 36d
  19. https://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Plat.+Tim.+39d Plato, Timaeus, 39d
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  23. De caelo, 297b31–298a10
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