Timeline of Eastern Orthodoxy in Greece (33–717) explained
This is a timeline of the presence of Eastern Orthodoxy in Greece from 33 to 717 AD. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.
Overview
Christianity was first brought to the geographical area corresponding to modern Greece by the Apostle Paul, although the church's apostolicity also rests upon St. Andrew who preached the gospel in Greece and suffered martyrdom in Patras, Titus, Paul's companion who preached the gospel in Crete where he became bishop, Philip who, according to the tradition, visited and preached in Athens, Luke the Evangelist who was martyred in Thebes, Lazarus of Bethany, Bishop of Kition in Cyprus, and John the Theologian who was exiled on the island of Patmos where he received the Revelation recorded in the last book of the New Testament. In addition, the Theotokos is regarded as having visited the Holy Mountain in 49 AD according to tradition. Thus Greece became the first European area to accept the gospel of Christ. Towards the end of the 2nd century the early apostolic bishoprics had developed into metropolitan sees in the most important cities. Such were the sees of Thessaloniki, Corinth, Nicopolis, Philippi and Athens.[1]
By the 4th century almost the entire Balkan peninsula constituted the Exarchate of Illyricum which was under the jurisdiction of the Bishop of Rome. Illyricum was assigned to the jurisdiction of the Patriarch of Constantinople by the emperor in 732. From then on the Church in Greece remained under Constantinople till the fall of the Byzantine empire to the Ottoman Empire in 1453. As an integral part of the Ecumenical Patriarchate, the church remained under its jurisdiction until Greek independence.[1] Under Ottoman rule, up to "6,000 Greek clergymen, ca. 100 Bishops, and 11 Patriarchs knew the Ottoman sword".[2] [3]
The Greek War of Independence of 1821–28 created an independent southern Greece, but created anomalies in ecclesiastical relations since the Ecumenical Patriarch remained under Ottoman tutelage, and in 1850 the Endemousa Synod in Constantinople declared the Church of Greece autocephalous.
The cultural roots of both Byzantine and modern Greece cannot be separated from Orthodoxy. Therefore, it was natural that in all Greek Constitutions the Orthodox Church was accorded the status of the prevailing religion.[4]
In the 20th century, during much of the period of communism, the Church of Greece saw itself as a guardian of Orthodoxy. It cherishes its place as the cradle of the primitive church and the Greek clergy are still present in the historic places of Istanbul and Jerusalem, and Cyprus.[5] The autocephalous Church of Greece is organised into 81 dioceses, however 35 of these – known as the Metropolises of the New Lands – are nominally under the jurisdiction of the Ecumenical Patriarchate of Constantinople but are administered as part of the Church of Greece; although the dioceses of Crete, the Dodecanese, and Mount Athos are under the direct jurisdiction of the Patriarchate of Constantinople.[6] [7]
The Archbishop of Athens and All Greece presides over both a standing synod of twelve metropolitans (six from the new territories and six from southern Greece), who participate in the synod in rotation and on an annual basis, and a synod of the hierarchy (in which all ruling metropolitans participate), which meets once a year.[1]
The government observes several religious holidays as national holidays including Epiphany, Clean Monday (the start of Great Lent), Good Friday, Easter Sunday, Easter Monday, Holy Spirit Day, the Dormition of the Theotokos and Christmas.[8]
Among the current concerns of the Church of Greece are the Christian response to globalization, to interreligious dialogue, and a common Christian voice within the framework of the European Union.[1]
The population of Greece is 11.4 million (2011),[9] of which 95%[10] [11] to 98%[12] are Greek Orthodox.
The early church in Greece (33–325)
Apostolic era (33–100)
- c. 50–51 Paul's mission to Athens,[18] during his second missionary journey; Metropolis of Corinth founded during Paul's first mission to Corinth; Paul writes his two Epistles to the Thessalonians, from Corinth.[14]
- c. 52–53 Hierotheos the Thesmothete, a member of the Athenian Areopagos was converted to Christ by the Apostle Paul and became the first Bishop of Athens, later dying a martyr's death.[19] [20]
- c. 54 Paul writes his First Epistle to the Corinthians,[21] during his third missionary journey.
- c. 55 Paul writes his Second Epistle to the Corinthians from Illyria Graeca.[21] [22]
- c. 56 Paul revisits Macedonia.[23]
- c. 60 Crucifixion of Apostle Andrew the First-called, in Patras.[21] [24] [25] [26]
- c. 61 Barnabas, founder of Church of Cyprus, traditionally thought to have been martyred in Salamis;[21] Paul's ship lands at Kaloi Limenes (Fair Havens) on the southern coast of Crete, as he was traveling as a prisoner to Rome.[27]
- c. 64 Paul ordained the Apostle Titus bishop of Gortyn in Crete, becoming the first Bishop of Crete.[28] [29]
- c. 95 Apocalypse of John written on the island of Patmos.[30]
- 96 Martyrdom of Dionysius the Areopagite of the Seventy.[31] [32]
- 100 Death of St. John the Theologian in Ephesus.[33]
Ante-Nicene era (100–325)
- c. 100–293 During the 2nd and 3rd centuries, Greece was divided into provinces including Achaea, Macedonia, and Moesia.[34]
- c. 120 Martyrdom of Eleutherios and his mother Anthia.[35]
- 124 Apostles Quadratus and Aristides present Christian apologies to Emperor Hadrian at Athens.[36]
- c. 130-140 Aquila completes a literal Greek translation of the Old Testament;[37] [38] death of Apostle Quadratus, of the Seventy.[39] [40]
- 156 Martyrdom of Polycarp of Smyrna.[41]
- c. 170-180 Emergence of the Muratorian Canon in Greek, the first clear witness to a catalog of authoritative New Testament writings.[42]
- 180–192 Theodotion's Greek translation of the Old Testament.[43]
- 180 Death of Pinytus, Bishop of Knossos in Crete, described by Eusebius as one of the foremost ecclesiastical writers of his time.[44] [45]
- 190 Death of Athenagoras of Athens, a Christian apologist who wrote in defense of the resurrection of the dead.[46]
- 193–211 Symmachus' Greek translation of the Old Testament.[47] [48]
- 202 Death of Great Martyr Charalambos, Bishop of Magnesia.[49]
- 210 Hippolytus of Rome, bishop and martyr and last of Greek-speaking fathers in Rome,[50] [51] writes Refutation of All Heresies (Philosophumena), and Apostolic Tradition.[52]
- c. 215 Death of Clement of Alexandria, who led the Catechetical School of Alexandria and was notable for uniting Greek philosophy and exegesis with Christian doctrine.[53]
- c. 250 Matrydom of Christopher of Lycia;[54] martyrdom of Cyprian and Justina at Nicomedia;[55] [56] death of Hieromartyr Leonidas, Bp. of Athens;[57] the earliest known prayer to the Theotokos is recorded on 'Greek Papyrus 470', dated to c. 250 AD.[58]
- c. 251 Martyric death of Isidore of Chios under the persecutions of Decius.[59]
- 262 Great incursion of the Goths into Ionia, Troas, Lydia and Phrygia in Asia Minor.[60]
Patriarchate of the Roman era (325–732)
Nicene era (325–451)
- c.368 Basil the Great codifies the ethical precepts of monastic life in his Asketika (sometimes mistranslated as Rules of St. Basil), thus remembered as a father of communal monasticism in Eastern Christianity.[111]
- 375 Basil the Great writes On the Holy Spirit, confirming the divinity of the Holy Spirit.
- 377 Epiphanius of Salamis (Cyprus) writes Panarion (Πανάριον, "Medicine Chest"), also known as Adversus Haereses ("Against Heresies"), listing 80 heresies, some of which are not described in any other surviving documents from the time .
- 378 Visigoths defeat Emperor Valens at the Battle of Adrianople, permanently weakening northern borders of the empire.
- 379 Death of Basil the Great; the Cappadocian Fathers Basil the Great, Gregory of Nazianzus the Theologian, and Gregory of Nyssa set their mark on all subsequent history of the Greek churches, through Basil's On the Holy Spirit, and Rules; Gregory of Nazianzus' Five Theological Orations; and Gregory of Nyssa's polemical works against various heretical teachings.[112]
- 380 Christianity established as the official faith of the Roman Empire by Emperor Theodosius the Great.
- 395 Re-division of Empire with death of Emperor Theodosius the Great, by which time Christianity was definitely the state religion;[116] Theodosius I divided the prefecture of Macedonia into the provinces of Creta, Achaea, Thessalia, Epirus Vetus, Epirus Nova, and Macedonia; the Aegean islands formed the province of Insulae in the prefecture of Asiana; the placing of the cincture (sash) of the Most Holy Theotokos in the Church of the Virgin in Halkoprateia-Constantinople (395–408).[119] [120]
- 398 John Chrysostom becomes Abp. of Constantinople.
- 399 Death of Evagrius Ponticus, the first monk to write extensively on the spiritual life, recording and systematizing the oral teachings of the desert fathers, and influencing his students Palladius and John Cassian, Maximus the Confessor, Diadochos of Photiki, Isaac of Nineveh, Symeon the New Theologian, and Gregory Palamas, among others.[111] [121]
- 403 Synod of the Oak held near Chalcedon, deposing and exiling John Chrysostom, whose principal opponent was Severian of Gabala, who served as prosecutor and judge of the patriarch.[122]
- 407 Death of John Chrysostom in exile;[122] erection of the Eudoxiana in Gaza, a large beautiful church with thirty-two large marble columns, erected at the expense of Empress Eudoxia during the tenure of Bp. Porphyrios of Gaza, and dedicated on Pascha (14 April), 407 AD.[123]
- 411 Death of Alexios the Man of God, Fool-for-Christ.[124] [125]
- 420 Death of Bp. Porphyrios of Gaza, known for Christianizing the recalcitrant pagan city of Gaza and having its temples demolished.[123]
- 421 Emperor of the east Theodosius II declares war on Persia when Persia begins persecuting Christians; the persecution lasts until 457.[126]
- 425 University of Constantinople founded as the first university in the world.
- 426 Euthymius the Great establishes lavra in Palestinian desert, consecrated in 428 by Bp. Juvenal of Jerusalem;[127] Synod held in Constantinople against the Messalians.[128]
- 431 Third Ecumenical Council held in Ephesus, condemning Nestorianism and Pelagianism, confirming the use of the term Theotokos to refer to the Virgin Mary, and confirming autocephaly of Church of Cyprus.
- 437 Seven Sleepers of Ephesus awakened to prove resurrection of the dead.[129] [130]
- 438 Codex Theodosianus published; relics of John Chrysostom brought to Constantinople and buried in the Church of the Holy Apostles.
- 447 Earthquake in Constantinople, when a boy was lifted up to heaven and heard the Trisagion;[131] Pope Leo I wrote to the bishops of Sicily, rebuking them for permitting baptism at Epiphany, as the Greeks did, and ordering them to observe the Roman custom of baptizing on Easter and Whitsunday.[132]
- 449 Robber Synod of Ephesus, presided over by Dioscorus of Alexandria, with an order from the emperor to acquit Eutyches the Monophysite.
- c. 450 Revelation of the Life-Giving Font of the Mother of God, in Valoukli, Constantinople, to a soldier named Leo Marcellus (who would later become Byzantine Emperor Leo I (457–474), becoming one of the most important pilgrimage sites in Greek Orthodoxy.[133] [134]
Early Byzantine era (451–843)
- 463 Death of Patapius of Thebes.[139] [140]
- c. 471 Patr. Acacius of Constantinople was first called "Oikoumenikos" (Ecumenical).
- 476 Fall of the Western Roman Empire as Romulus Augustulus, the last Western Roman emperor, is deposed by the German Odoacer,[141] leaving the emperor in the Greek East as the sole imperial authority, and an unstable political environment in the West where the Church of Rome slowly developed a centralized structure, concentrating religious as well as secular authority in the office of the Pope, the Bishop of Rome.
- 484 Acacian Schism.
- 493 Death of Daniel the Stylite an ascetic who lived for 33 years on a pillar near the city of Constantinople.
- c. 500 Zosimus, pagan Greek historian writes Historia Nova ("New History"), a history of the Roman Empire to 410 AD, with an anti-Christian view offering a different interpretation to church affairs than from Christian sources;[142] Pseudo-Dionysius the Areopagite's writing corpus including the Divine Names, Mystical Theology, Celestial Hierarchy, and Ecclesiastical Hierarchy influences the development of Byzantine mystical spirituality and hesychasm through Maximus the Confessor, Symeon the New Theologian, and Gregory Palamas.[142]
- 502 Start of Byzantine-Sassanid Wars, lasting until 562.
- 518 Patriarch John II of Constantinople is addressed as "Oikoumenikos Patriarches" (Ecumenical Patriarch); the Byzantine government begins persecution of non-Chalcedonians in the east, especially in Mesopotamia.
- 519 Eastern and Western churches reconciled with end of Acacian Schism.
- 520 Romanus the Melodist the greatest hymnographer, develops the Kontakion, a chanted verse sermon, to perfection; influenced by Ephrem the Syrian, he in turn influences Andrew of Crete.[143]
- 529 Emperor Justinian closes the School of Athens, which Plato had founded in 387 BC.[144]
- 529–534 Justinian's Corpus Juris Civilis issued, first comprehensive legal code in history of Roman Empire; Justinian's Novella 131 formulated the proposed government of universal Christendom by five patriarchal sees under the auspices of a single universal empire (Pentarchy).
- 532 Justinian the Great orders building of Hagia Sophia.
- 533 Malta becomes part of the Byzantine Empire, being incorporated into the Byzantine province of Sicily for 337 years (533-870).[145]
- 537 Construction of Hagia Sophia in Constantinople completed; Justinian decrees that all dates must include the Indiction.
- 537–752 Byzantine Papacy.[146] [147]
- 538 Emperor Justinian the Great, via deportations and force, manages to get all five patriarchates officially into communion.[148]
- c. 540 Death of Osios David of Thessaloniki.[149] [150]
- 540 Bulgar raids into Illyricum and northern Greece.
- 543 Doctrine of apokatastasis condemned by Synod of Constantinople; Justinian the Great sends missionaries to Nubia (the three kingdoms of Nobatia/Novatia, Alodia/Alwa, and Makuria).
- 544 According to tradition the Mandylion of Edessa destroys Persian siege works.
- 552 Death of Gregentios of Himyaritia,[151] [152] missionary Bishop of Himyaritia (Homer, Omirits, in Southern Arabia) for over thirty years, when the area was under Aksumite control, playing an important role in the restoration of Orthodox Christianity there after the persecution of Dunaan (Dhû Nuwâs).[153]
- 553 Fifth Ecumenical Council held in Constantinople in an attempt to reconcile Chalcedonians with non-Chalcedonians–the Three Chapters of Theodore of Mopsuestia, Theodoret of Cyrrhus, and Ibas of Edessa are condemned for their Nestorianism, and Origen and his writings are also condemned; Ostrogoth kingdom in Italy conquered by the Byzantine Empire after the Battle of Mons Lactarius; the first evidence for a bishop on Malta dates from 553.[154]
- 556 Completion of Justinian the Great's fortification of Saint Catherine's Monastery; a chapel and anchorites had already been there at least since the 4th century when Egeria visited in c. 385.[155] death of Cyriacus the Anchorite.[156] [157] [158]
- 562 Isidorus of Miletus completes repair on dome of Hagia Sophia, now higher by 20 feet than the Anthemian original; re-consecration of Hagia Sophia in Constantinople by Patriarch Eutychius (23 December).[159]
- 565-566 Completion of the mosaic of the Transfiguration in apse of the Church of the Mother of God on Mt. Sinai.
- 565-78 The Cherubic Hymn was added to the Divine Liturgy by Emperor Justin II.
- 566 Bp. Longinus sent from Constantinople to Nubia as missionary.[160]
- 568 Exarchate of Ravenna established, to 752, a Greek imperial outpost and place of contact with the Latin West.[160]
- 575 The Chronographia (Χρονογραφία) of John Malalas in 18 books, chronicles the years from creation to 563 AD.[161]
- 576 Dual hierarchy henceforth in Alexandria, Chalcedonian (Greek) and Monophysite (Coptic).
- 577 Patr. John III Scholasticus is responsible for the first collection of Canon Law, the Nomocanon, of the Eastern Orthodox Church.
- 580 Serious invasion of Slavs migrating into the Balkans and Greece; last recorded persecution of pagans in Byzantine Empire.
- 582 Persecution of Monophysites renewed under emperor Maurice.
- 586 St. Demetrios of Thessaloniki saves Thessaloniki from Avar-Slav siege.
- c. 590 Parthenon in Athens converted into a Christian church dedicated to Agia Sophia.
- 594 Evagrius Scholasticus writes Ecclesiastical History, covering the years 431 to 594 AD.[162]
- 602 Final series of wars between Byzantine Empire and Sassanid Empire.
- 610 Heraclius changes official language of the Empire from Latin to Greek, already the lingua franca of the vast majority of the population.
- c. 611 Andreas of Caesarea, Bp. of Caesarea in Cappadocia, writes the first Greek Patristic commentary on the Book of Revelation.[163] [164]
- 612 Holy Sponge and Holy Lance brought to Constantinople from Palestine.
- 617 Persian Army conquers Chalcedon after a long siege.
- 620 Slavs attack Thessaloniki.
- 626 Akathist Hymn (Chairetismoi) to the Virgin Mary written, after Constantinople liberated from a siege of 80,000 Avars, Slavs and the Persian fleet.[165] [166]
- 627 Emperor Heraclius decisively defeats Sassanid Persians at Battle of Nineveh, recovering True Cross and breaking power of the Sassanid dynasty.[167] [168] [169]
- 630 Second Elevation of the Holy Cross, on 21 March 630 AD,[170] [171] when Emperor Heraclius entered Jerusalem amidst great rejoicing, and together with Patriarch Zacharios (609–633), transferred the Cross of Christ with great solemnity into the temple of the Resurrection; it is the only time a Byzantine emperor sets foot in the Holy Land.
- 632 Christian influences on Islamic practice include veiling of women, hospitality for monastic travellers, prostrations, facing east for prayer, fixed hours for daily office of prayer, ritual ablutions before worship.[172]
- 633 Death of Patr. Modestus of Jerusalem, who had restored many buildings after the Persian sack of 614,[173] including the Rotunda of the Anastasis.[172] [174] [175]
- 634 Emperor Heraclius issues edict ordering all Jews to be baptized; many Jews flee to protection of Persians or Muslim Arabs.[176]
- 639 Death of Patr. Sophronius I of Jerusalem, whose poetry and prayers become part of the Liturgy, including the Troparia of the Royal Hours chanted on Great Friday and the eves of the Nativity and Theophany, and the main prayer of Great Blessing of Water on Theophany.[176]
- 641 St. Christopher of Trebizond heads the Monastery of Panagia Soumela.(641–668).[177] [178]
- 646 Alexandria recaptured by Muslim Arabs after a Byzantine attempt to retake Egypt fails, ending nearly ten centuries of Greco-Roman civilization in Egypt;[179] the monophysite Coptic patriarch Benjamin I and his followers willingly accept Arab rule, preferring it to the Byzantines;[180] Maximus the Confessor takes lead in opposing Monothelitism.[180]
- 648 Pope Theodore I of Rome excommunicates patriarch Paul II of Constantinople.
- 649 Arabs invade and conquer Cyprus; the Lateran Council of 649 in Rome definitively condemned Monothelitism, being attended by 105 bishops, of which all but one were from the western portion of the Byzantine Empire.[181]
- c. 650 Sicily was flooded with an influx of Greek-speaking refugees from the East, both lay and clerical, from Syria and Egypt, due to a series of convulsions including the Persian invasion of 614, the Muslim conquest of the Levant (634-638), and Emperor Heraclius' persecution of any who spoke out against Monothelitism.[182]
- 650 The Patriarchate of Constantinople counted 32 metropoles, or capitals of ecclesiastical provinces, 1 autocephalous metropolis, 34 autocephalous archbishoprics, and 352 bishoprics–a grand total of 419 dioceses.[183]
- 654 Invasion of Rhodes by Arabs.
- 662 Parthenon in Athens rededicated in honour of the Mother of God as "Panagia Atheniotissa" (Panagia of Athens), becoming the fourth most important pilgrimage site in the Eastern Roman Empire after Constantinople, Ephesus and Thessalonica;[184] death of Maximus the Confessor.
- 663-668 Syracuse became the imperial seat of Emperor Constans II, and passed to the Greek Rite becoming the Metropolis of the whole Sicilian Orthodox Church.[185]
- 669-78 First Arab siege of Constantinople; at Battle of Syllaeum Arab fleet destroyed by Byzantines through use of Greek Fire, ending immediate Arab threat to eastern Europe.
- 680–681 Sixth Ecumenical Council held in Constantinople, condemning Monothelitism and affirming Christology of Maximus the Confessor, affirming that Christ has both a human will and a divine will; Patr. Sergius of Constantinople and Pope Honorius of Rome are both explicitly anathematized for their support of Monothelitism.
- 685 First monastics come to Mount Athos; emperor Justinian II is the first emperor to have the figure of the Lord Jesus Christ stamped on a coin.
- 688 Emperor Justinian II and Caliph Abd al-Malik sign treaty neutralizing Cyprus.
- 692 The "Pentarchy" form of government of universal Christendom by five patriarchal sees received formal ecclesiastical sanction at the Council in Trullo, held in Constantinople, which ranked the five sees as Rome, Constantinople, Alexandria, Antioch, and Jerusalem;
See also
History
Church Fathers
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Notes and References
- http://www.oikoumene.org/en/member-churches/church-of-greece World Council of Churches: Church of Greece
- [Archbishop Christodoulos of Athens|Christodoulos (Paraskevaides) of Athens]
- [Demetrios Constantelos]
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- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.16.
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- [Francis Dvornik|F. Dvornik]
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- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.20.
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- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.21.
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- http://orthochristian.com/calendar/20161010.html 10/23 October
- http://www.holytrinityorthodox.com/calendar/index.php?year=2016&today=23&month=10&trp=0&tzo=-5 23 October/ 10 October
- Great Synaxaristes : Ὁ Ἅγιος Ἀθηναγόρας ὁ Ἀθηναῖος, ὁ Ἀπολογητής. 24 Ιουλίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Bacchus, Francis Joseph. "Symmachus the Ebionite." The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912. Retrieved: 15 May 2013.
- [Bruce M. Metzger]
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- Hieromartyr Hippolytus the Pope of Rome. OCA – Feasts and Saints.
- Great Synaxaristes : Ὁ Ἅγιος Ἱππόλυτος ὁ Ἱερομάρτυρας καὶ οἱ σὺν αὐτῷ Μάρτυρες. 30 Ιανουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
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- Great Synaxaristes : Ὁ Ἅγιος Χριστοφόρος ὁ Μεγαλομάρτυρας. 9 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Great Synaxaristes : Οἱ Ἅγιοι Κυπριανὸς καὶ Ἰουστίνη. 2 Οκτωβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Hieromartyr Cyprian of Nicomedia. OCA – Feasts and Saints.
- Great Synaxaristes : Ὁ Ἅγιος Λεωνίδης Ἐπίσκοπος Ἀθηνῶν. 15 Απριλίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Trisagion Films. The earliest known prayer to the Theotokos. Orthodox Outlet for Dogmatic Enquiries. 9 September 2014. Retrieved: 28 January 2015.
- Great Synaxaristes : Ὁ Ἅγιος Ἰσίδωρος ὁ Μάρτυρας ἐν Χίῳ. 14 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Hermann Bengtson. History of Greece: From the Beginnings to the Byzantine Era. Translated and Updated by Edmund F. Bloedow. University of Ottawa Press, 1988. pp. 343–344.
- Great Synaxaristes : Ὁ Ἅγιος Γρηγόριος ὁ Θαυματουργός ὁ Νεοκαισαρείας. 17 Νοεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- St Gregory the Wonderworker of Neocaesarea. OCA – Feasts and Saints.
- Π. Κωνσταντίνος Φιοράκης. Βίος Αγίας Μαρίνας. Ιερός Ναός Κοιμήσεως Θεοτόκου - Αγίας Μαρίνας Εκάλης (Ιερά Μητρόπολις Κηφισίας, Αμαρουσίου και Ωρωπού). Retrieved: 4 June 2015.
- Great Synaxaristes : Ἡ Ἁγία Μαρίνα ἡ Μεγαλομάρτυς. 17 Ιουλίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Martyr Timothy the Reader and his wife in Egypt. OCA – Feasts and Saints.
- Great Synaxaristes : Οἱ Ἅγιοι Τιμόθεος καὶ Μαύρα οἱ Μάρτυρες. 3 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Barnes, Timothy D. Constantine and Eusebius. Cambridge, MA: Harvard University Press, 1981. pp. 8–9.
- Southern, Pat. The Roman Empire from Severus to Constantine. New York: Routledge, 2001. p. 145.
- 20,000 Martyrs of Nicomedia. OCA – Feasts and Saints.
- Great Synaxaristes Οἱ Ἅγιοι Δισμύριοι (20.000) Μάρτυρες οἱ ἐν Νικομηδείᾳ καέντες. 28 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Great Synaxaristes : Ὁ Ἅγιος Παντελεήμων ὁ Μεγαλομάρτυρας καὶ Ἰαματικός. 27 Ιουλίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Greatmartyr and Healer Panteleimon. OCA – Feasts and Saints.
- Great Synaxaristes : Ὁ Ἅγιος Γεώργιος ὁ Μεγαλομάρτυρας ὁ Τροπαιοφόρος. 23 Απριλίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Greatmartyr, Victory-bearer and Wonderworker George. OCA – Feasts and Saints.
- Virginmartyr Anysia at Thessalonica. OCA – Feasts and Saints.
- Great Synaxaristes : Ἡ Ἁγία Ἀνυσία ἡ Ὁσιομάρτυς. 30 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Great Synaxaristes : Ὁ Ἅγιος Δημήτριος ὁ Μεγαλομάρτυρας ὁ Μυροβλύτης. 26 Οκτωβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Holy, Glorious Demetrius the Myrrhgusher of Thessalonica. OCA – Feasts and Saints.
- Great Synaxaristes : Ἡ Ἁγία Βαρβάρα ἡ Μεγαλομάρτυς. 4 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Greatmartyr Barbara at Heliopolis, in Syria. OCA – Feasts and Saints.
- [Fergus Millar]
- Great Synaxaristes : Ὁ Ἅγιος Μεθόδιος ὁ Ἱερομάρτυρας Ἐπίσκοπος Ὀλύμπου. 20 Ιουνίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Hieromartyr Methodius the Bishop of Patara. OCA – Feasts and Saints.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. pp.53–54.
- Schaff, Philip (1819–1893). The Council of Ancyra. A.D. 314. NPNF2-14. The Seven Ecumenical Councils. Edinburgh: T&T Clark., 1900.
- Great Synaxaristes : Ὁ Ἅγιος Βλάσιος ὁ Ἱερομάρτυρας Ἀρχιεπίσκοπος Σεβαστείας. 11 Φεβρουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Hieromartyr Blaise the Bishop of Sebaste. OCA – Feasts and Saints.
- Greatmartyr Theodore Stratelates "the General". OCA – Feasts and Saints.
- Great Synaxaristes : Ὁ Ἅγιος Θεόδωρος ὁ Μεγαλομάρτυρας ὁ Στρατηλάτης. Φεβρουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
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- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. pp.57–58.
- Yannos Kourayos. Paros, Antiparos: History, Monuments, Museum. Adam Editions-Pergamos, 2004. p.53.
- T. G. Elliott (Professor). The Christianity of Constantine the Great. Scranton: University of Scranton Press, 1996. p. 255.
- Great Synaxaristes : Μνήμη ἐγκαινίων τῆς Κωνσταντινουπόλεως. 11 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Commemoration of the Founding of Constantinople. OCA – Feasts and Saints.
- T. G. Elliott (Professor). The Christianity of Constantine the Great. Scranton: University of Scranton Press, 1996. p. 257.
- Great Synaxaristes : Ὁ Ὅσιος Παρθένιος Ἐπίσκοπος Λαμψάκου. 7 Φεβρουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- St Parthenius the Bishop of Lampsacus on the Hellespont. OCA – Feasts and Saints.
- Tertius Chandler. Four Thousand Years of Urban Growth: An Historical Census. Lewiston, NY: The Edwin Mellen Press, 1987. .
(Chandler defined a city as a continuously built-up area (urban) with suburbs but without farmland inside the municipality.)
- Great Synaxaristes : Ὁ Ἅγιος Νικόλαος ὁ Θαυματουργός Ἀρχιεπίσκοπος Μύρων τῆς Λυκίας. 6 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- St Nicholas the Wonderworker and Archbishop of Myra in Lycia. OCA – Feasts and Saints.
- Carol Myers and Jim Rosenthal. Who is St. Nicholas?. St. Nicholas Center. Retrieved: 11 September 2012.
- Great Synaxaristes: Μνήμη τοῦ ἐν τῷ οὐρανῷ φανέντος σημείου τοῦ Τιμίου Σταυροῦ ἐπὶ Κωνσταντίου. 7 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Great Synaxaristes : Ὁ Ἅγιος Σπυρίδων ὁ Θαυματουργός Ἐπίσκοπος Τριμυθοῦντος Κύπρου. 12 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- St Spyridon the Wonderworker and Bishop of Tremithus. OCA – Feasts and Saints.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.65.
- [Adrian Fortescue|Fortescue, Adrian]
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- Great Synaxaristes : Ὁ Ἅγιος Γρηγόριος ὁ Θεολόγος Ἀρχιεπίσκοπος Κωνσταντινουπόλεως. 25 Ιανουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- St Gregory the Theologian the Archbishop of Constantinople. OCA – Feasts and Saints.
- [Chester G. Starr]
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- Great Synaxaristes: Κατάθεσις Τιμίας Ζώνης τῆς Θεοτόκου. 31 Αυγούστου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- The Placing of the Cincture (Sash) of the Most Holy Mother of God. OCA - Lives of the Saints.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.77.
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- Great Synaxaristes: Ὁ Ἅγιος Πορφύριος Ἐπίσκοπος Γάζης. 26 Φεβρουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Great Synaxaristes : Ὁ Ὅσιος Ἀλέξιος ὁ ἄνθρωπος τοῦ Θεοῦ. 17 Μαρτίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Venerable Alexis the Man of God. OCA – Feasts and Saints.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.82.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.83.
- Rev. John McClintock (D.D.),and James Strong (S.T.D.). Cyclopaedia of Biblical, Theological and Ecclesiastical Literature. Vol. II - C, D. New York: Harper & Brothers Publishers, 1868. p. 491.
- Great Synaxaristes : Οἱ Ἅγιοι Ἑπτὰ Παῖδες ἐν Ἐφέσῳ. 4 Αυγούστου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- 7 Holy Youths "Seven Sleepers" of Ephesus. OCA – Feasts and Saints.
- Great Synaxaristes: Μνήμη τοῦ μεγάλου σεισμοῦ. 25 Σεπτεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
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- Janin, Raymond (1953). La Géographie ecclésiastique de l'Empire byzantin. 1. Part: Le Siège de Constantinople et le Patriarcat Oecuménique. 3rd Vol. : Les Églises et les Monastères. Paris: Institut Français d'Etudes Byzantines. p.232.
- April 4/17 . Orthodox Calendar (Pravoslavie.ru).
- [Henry Chadwick (theologian)|Henry Chadwick]
- First and second finding of the Honorable Head of the Holy Glorious Prophet, Forerunner, and Baptist of the Lord, John. OCA - Lives of the Saints.
- Great Synaxaristes : Εὕρεσις Τιμίας κεφαλῆς τοῦ Ἁγίου Προφήτου, προδρόμου καὶ βαπτιστοῦ Ἰωάννη. 24 Φεβρουαρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. pp. 90–91.
- Saint Patapios of Thebes and His Monastery in Loutraki. Mystagogy - Weblog (Holy Synod in Resistance - source document). 9 December 2009.
- Venerable Patapius of Thebes. OCA - Lives of the Saints.
- James William Ermatinger. The Decline and Fall of the Roman Empire. Greenwood Publishing Group, 2004. p. xxii.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p.99.
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- Rev. A. H. Hore. Eighteen centuries of the Orthodox Greek Church. London: James Parker & Co. 1899. p.284.
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- Great Synaxaristes Ὁ Ὅσιος Δαβὶδ ἐν Θεσσαλονίκη. 26 Ιουνίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Monkmartyr David of Thessalonica. OCA – Feasts and Saints.
- Great Synaxaristes : Ὁ Ὅσιος Γρηγέντιος Ἐπίσκοπος Αἰθιοπίας. 19 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Sainted Gregory, Bishop of Omiritia (Himyaritia). HOLY TRINITY RUSSIAN ORTHODOX CHURCH (A parish of the Patriarchate of Moscow).
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- September 29/October 12. Orthodox Calendar (PRAVOSLAVIE.RU).
- Venerable Cyriacus the Hermit of Palestine. OCA - Lives of the Saints.
- Great Synaxaristes : Ὁ Ὅσιος Κυριακὸς ὁ Ἀναχωρητὴς. 29 Σεπτεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Great Synaxaristes: : Μνήμη Ἐγκαινίων τῆς Ἁγίας Σοφίας (562 μ.Χ.). 23 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
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- Glenn F. Chesnut. The First Christian Histories: Eusebius, Socrates, Sozomen, Theodoret, and Evagrius. 2nd Ed. Volume 46 of Théologie historique. Mercer University Press, 1986. p.216.
- Eugenia Scarvelis Constantinou. Guiding to a Blessed End: Andrew of Caesarea and His Apocalypse Commentary in the Ancient Church. The Catholic University of America Press, 2013. 350 pp.
- Eugenia Scarvelis Constantinou. Andrew of Caesarea and the Apocalypse in the Ancient Church of the East. PhD thesis. Quebec: Université Laval, 2008. 1026 pp. (.pdf)
- [John Julius Norwich]
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- [Walter Kaegi|Kaegi, Walter Emil]
- [John Julius Norwich]
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- [Frederick Cornwallis Conybeare|F.C. Conybeare]
- Great Synaxaristes : Ὁ Ἅγιος Μοδεστὸς Ἀρχιεπίσκοπος Ἱεροσολύμων. 18 Δεκεμβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- St Modestus the Archbishop of Jerusalem. OCA – Feasts and Saints.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. pp. 126–127.
- St Christopher of Gazara. OCA – Feasts and Saints.
- Great Synaxaristes : Οἱ Ὅσιοι Βαρνάβας, Σωφρόνιος καὶ Χριστόφορος. 18 Αυγούστου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- Alfred J. Butler. The Arab Conquest of Egypt and the last Thirty Years of the Roman Dominion. Oxford: Clarendon Press, 1902. pp.489–491.
- Dr. Kathryn Tsai. A Timeline of Eastern Church History. Divine Ascent Press, Point Reyes Station, CA, 2004. p. 128.
- Ekonomou, Andrew J. Byzantine Rome and the Greek Popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590-752. Lexington Books, 2007. p. 113.
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- Anthony Kaldellis Associate Professor (Department of Greek and Latin, The Ohio State University), A Heretical (Orthodox) History of the Parthenon, p.3
- White, Lynn, Jr.. "The Byzantinization of Sicily." The American Historical Review. Vol. 42, No. 1 (Oct. 1936). p.5.
- [Macquarie University]
- Great Synaxaristes : Ὁ Ἅγιος Ἀνδρέας ὁ Ἱεροσολυμίτης, Ἀρχιεπίσκοπος Κρήτης. 4 Ιουλίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
- St Andrew the Archbishop of Crete. OCA – Feasts and Saints.