| The Greek Passion | |
| Composer: | Bohuslav Martinů |
| Librettist: | Martinů |
| Language: | English |
| Based On: | Christ Recrucified by Nikos Kazantzakis |
| Premiere Location: | Opernhaus Zürich |
The Greek Passion (Czech Řecké pašije; Halbreich No. 372) is an opera in four acts by Bohuslav Martinů. The English-language libretto, by the composer, is based on Jonathan Griffin's translation of the novel Christ Recrucified by Nikos Kazantzakis.[1]
The Greek Passion exists today in two complete versions that differ from each other both musically and dramatically. Martinů wrote the original version from 1954 to 1957. He offered this original version of the opera in 1957 to the Royal Opera House, Covent Garden, where the music director, Rafael Kubelík, and the general administrator, David Webster, had approved the score for production. However, the company then demurred on the production after intervention by Sir Arthur Bliss.[2] [3] Following the rejection of the first version as being too radical first by the Royal Opera House and then by the Zurich Opera and the Viennese publisher Universal Edition, Martinů reworked the opera during 1958-59 and produced the second version.[4]
The second version received its premiere at the Zurich Opera House on 9 June 1961 after Martinů's death in 1959. It was first produced in the UK at Welsh National Opera on 29 April 1981, conducted by Sir Charles Mackerras.[5] The first US production was in 1981, at the Metropolitan Opera, in a production by the Indiana University School of Music.[6] The first version was later restored under the supervision of Aleš Březina. The premiere of the restored version was at the Bregenz Festival on 20 July 1999 and this production was later performed at Covent Garden in April 2000, and first performed in the Czech Republic in January 2005.[7] The work's first performance in Greece itself was in Thessaloniki in 2005, using a Greek translation by Ioanna Manoledaki, based closely on the wording of Kazantzakis's novel; the conductor was Christian von Gehren.[8] The opera became the first by Martinů to be presented at the Salzburg Festival in the summer of 2023, in a production of the revised version by Simon Stone sung in English, it was conducted by Maxime Pascal with Sebastian Kohlepp as Manolios and Sara Jakubiak as Katerina.[9]
| Role | Voice type | Premiere Cast, 9 June 1961[10] [11] (Conductor: Paul Sacher) | |
|---|---|---|---|
| Manolios, a shepherd | tenor | Glade Peterson | |
| Katerina, a young widow | soprano or mezzo-soprano | Sandra Warfield | |
| Panait, Katerina's lover | tenor | Zbyslaw Wozniak | |
| Grigoris, priest of Lycovrissi | bass-baritone | James Pease | |
| Fotis, priest of the refugees | bass-baritone | Heinz Borst | |
| Yannakos, a pedlar | tenor | Fritz Peter | |
| Kostandis, a café owner | baritone | Robert Kerns | |
| Lenio, betrothed to Manolios | soprano | Jean Cook | |
| Ladas, an old miser | spoken | Fritz Lanius | |
| The Patriacheas, an elder | bass-baritone | Siegfried Tappolet | |
| Michelis, son of the Patriacheas | tenor | Ernst-August Steinhoff | |
| Nikolios, a young shepherd | soprano | Robert Thomas | |
| Andonis, a barber | spoken | Leonhard Päckl | |
| An old woman | contralto | Adelhait Schaer | |
| A voice in the crowd | baritone | ||
| Despinio, a refugee | soprano | Mirjam Lutomirski | |
| An old man, a refugee | bass | Werner Ernst | |
| Chorus: Villagers, refugees | |||
The setting is Lykovrissi, a Greek village, where a performance of the Passion Play is scheduled to occur at Easter. As the story proceeds, the villagers cast in the play take on the personalities of their religious characters.
The priest Grigoris distributes the roles for the following year's performance of the Passion Play. Café owner Kostandis is allotted James, the pedlar Yannakos Peter, Michelis is given John, shepherd Manolios is selected as Christ; and Katerina, a widow, is chosen to play Mary Magdalene. Panait, her lover, is given the role of Judas much against his wish. The actors are blessed and exhorted to live the life of their roles in the coming year. Manolios is engaged to Lenio who asks him when they are to be married, but he cannot think about marriage any longer. The villagers think of their respective roles and about how they correspond to their lives.
At dawn, singing is heard and a group of Greek refugees arrives in Lykovrissi from a village destroyed by the Turks, led by their priest, Fotis. Father Grigoris is concerned about the welfare and safety of his fellow villagers and of possible conflicts. One female refugee dies from hunger, but Father Grigoris blames the death on cholera and uses this to expel the refugees from the village. Only Katerina offers them practical assistance, but Manolios, Yannakos, Kostandis and Michelis take her lead, find food, and show them the nearby Sarakina mountain where the refugees may rest.
The moral strength of the 'apostles' is tested. Katerina has fallen in love with Manolios and reveals this to Yannakos. The elder Ladas talks to the simple Yannakos about profiting from the refugees. The latter falls for the dream of wealth rushes off to the refugee camp of wants to relieve the refugees of their possessions.
Meeting Manolios he warns him about Katerina who then meets Manolios at a well where they reveal their mutual attraction, but Manolios rejects her and she is desolate.
Yannakos views the ceremony of the laying of the foundation stone of a new village on the mountainside, where an old man asks to be buried along with the bones of his ancestors. Yannakos, shamed by the poverty and welcome of the refugees, confesses to Fotis that he has come to cheat the refugees, but now gives all his money to help them.
Manolios has been dreaming: of Lenio's reproaches, of Grigoris' exhortations to be worthy of his role, and of Katerina as the Holy Virgin. Lenio enters as he wakens to ask for one last time about their wedding, only for Manolios to reply ambiguously. When Manolios has left, Lenio is lured back by the piping of the shepherd Nikolios.
Manolios convinces Katerina that their love must be only spiritual, in the same manner as Jesus and Mary Magdalene. She decides to sell her goats to help the refugees.
Manolios appeals to the villagers to help the refugees, and is well received. However the village elders see a threat to their authority. Manolios is gaining a greater spiritual hold over the villagers, and the elders devise a plan to drive Manolios out of the village.
During Lenio and Nikolios's wedding feast Father Grigoris warns them about the preaching of Manolios and excommunicates him. Michelis, Yannakos and Kostandis stay loyal to Manolios. Manolios appears and proclaims that the world's suffering will bring bloodshed. The refugees come down from the mountain in a state of misery. While Manolios preaches charity towards the refugees, Grigoris incites the villagers and Panait kills Manolios on the church steps as refugees enter. The villagers and the refugees mourn Manolios. Fotis leads the refugees away, in search of a new home.
Original version:
Revised version: