| The Dreams in the Witch House | |
| Author: | H. P. Lovecraft |
| Country: | United States |
| Language: | English |
| Genre: | Horror, fantasy |
| Publication Type: | Periodical |
| Published In: | Weird Tales |
| Media Type: | Print (magazine) |
| Pub Date: | July, 1933 |
| Wikisource: | The Dreams in the Witch-House |
"The Dreams in the Witch House" is a horror short story by American writer H. P. Lovecraft, part of the Cthulhu Mythos cycle. It was written in January/February 1932 and first published in the July 1933 issue of Weird Tales.
Walter Gilman, a student of mathematics and folklore at Miskatonic University, rents an attic room in the "Witch House", a house in Arkham, Massachusetts, that is rumored to be cursed. The house once harboured Keziah Mason, an accused witch who disappeared mysteriously from a Salem jail in 1692. Gilman discovers that, for the better part of two centuries, many of the attic's occupants have died prematurely. The dimensions of Gilman's attic room are unusual and seem to conform to a kind of unearthly geometry. Gilman theorizes that the structure can enable travel from one plane or dimension to another.
Gilman begins experiencing bizarre dreams in which he seems to float without physical form through an otherworldly space of unearthly geometry and indescribable colors and sounds. Among the elements, both organic and inorganic, he perceives shapes that he innately recognizes as entities that appear and disappear instantaneously and at random. Several times, his dreaming self encounters bizarre clusters of "iridescent, prolately spheroidal bubbles", as well as a rapidly changing polyhedral figure, both of which appear sapient. Gilman also has nightly experiences involving Keziah and her rat-bodied, human-faced familiar, Brown Jenkin, which he believes are not dreams at all. In other dreams, Gilman is taken to a city of the "Elder Things" and even brings back evidence that he has actually been there—a miniature statue of an "Elder Thing" that he breaks off from a balustrade within the city. The statue is made of unknown materials and a strange kind of alloy.
Gilman's odd experiences seem to escalate as he dreams that he signs the "Book of Azathoth" under the commands of Keziah, Brown Jenkin, and the infamous "Black Man." Gilman is later taken to Azathoth's throne at the "Center of Chaos" by this group and is forced to be an accomplice in the kidnapping of an infant. He awakes to find mud on his feet and the news of his involved kidnapping in the city's newspaper. On Walpurgis Night, Gilman dreams that both Keziah and Brown Jenkin are sacrificing the kidnapped child in a bizarre ritual. He thwarts Keziah by strangling her with the chain of a crucifix, but Brown Jenkin bites through the child's wrist to complete the ritual and escapes into a triangular abyss. As he awakens, Gilman hears an unearthly sound that leaves him deaf. He tells fellow boarder Frank Elwood his horrific story. The next night, Elwood suddenly witnesses Brown Jenkin eating its way out of Gilman's chest.
The landlord soon abandons the house and evicts his tenants. The house is condemned by the building inspector. Later, a gale wrecks the roof. Workmen sent to raze the building years later find Keziah's skeleton and her books on black magic. A space between the walls is found filled with children's bones, a sacrificial knife, and a bowl made of some metal that scientists are unable to identify. A strange stone statuette of the star-headed "Elder Things" from Gilman's dreams is also discovered. These items are put on display in Miskatonic University's museum, where they continue to mystify scholars. The skeleton of an enormous deformed rat with hints of human or primate anatomy is soon discovered within the attic's flooring; this baffles academia and disturbs the demolition workers so greatly that they light thanksgiving candles within a nearby church in celebration of the creature's demise.
Formerly of Haverhill, Massachusetts, Walter Gilman came to Miskatonic to study "non-Euclidean calculus and quantum physics", which he linked to the "fantastic legends of elder magic". He is troubled by deep mental tension brought on by studying too hard and at one point is forbidden by his professors to further consult Miskatonic's collection of rare books, including the Necronomicon, the Book of Eibon and Unaussprechlichen Kulten.[1] As the story progresses, Gilman has dreams of Keziah Mason, Brown Jenkin, Nyarlathotep and an abstract higher dimension, and begins to sleepwalk. The acuteness of his senses as described in the opening paragraphs can be likened to that of some of Edgar Allan Poe's characters. Gilman confesses his full story to fellow student Frank Elwood and is then killed by Brown Jenkin, who erupts out of his chest.
An old woman of Arkham who was arrested as part of the Salem witch trials of 1692. In her testimony to Judge John Hathorne, she had spoken of "lines and curves that could be made to point out directions leading through the walls of space to other spaces beyond.... She had spoken also of the Black Man, of her oath, and of her new secret name of Nahab." She later disappeared mysteriously from Salem Gaol, leaving behind "curves and angles smeared on the grey stone walls with some red, sticky fluid" that were inexplicable even to Cotton Mather. Gilman comes to suspect that Mason—"a mediocre old woman of the Seventeenth Century"—had developed "an insight into mathematical depths perhaps beyond the utmost modern delvings of Planck, Heisenberg, Einstein, and De Sitter." It is eventually found that she has left into a higher dimension to gain knowledge and serve Nyarlathotep, having signed the Book of Azathoth. Mason is described as having a "bent back, long nose, and shrivelled chin". She wears an expression "of hideous malevolence and exultation", and has "a croaking voice that persuaded and threatened." She dresses in "shapeless brown garments". Mason is "struck with panic" at the sight of a crucifix carried by Gilman, allowing him to strangle her in self-defense.[2]
Mason's familiar, "a small white-fanged furry thing", "no larger than a good-sized rat", which for years haunts the Witch House and Arkham in general, "nuzzl[ing] people curiously in the black hours before dawn". The story relates this description of Jenkin:
In his dreams, Gilman is introduced by Mason toThis character is later identified as "the immemorial figure of the deputy or messenger of hidden and terrible powers—the 'Black Man' of the witch-cult, and the Nyarlathotep of the Necronomicon." A later reference to markings on the floor Gilman finds among his own footprints suggest the Black Man has cloven hooves instead of feet.
The only fellow student of Walter Gilman's to live at the Witch House. He tries to help Gilman through his somnambulism, and listens to his deathbed confession. He sees Gilman die and is institutionalized for a year.
A Catholic in the Witch House whose praying disturbs Gilman. It is said he prays "against the Crawling Chaos".
There was a Father Iwanicki in an early draft of Lovecraft's The Shadow over Innsmouth (1931), but the character was excised from the final version.
"The Dreams in the Witch House" was likely inspired by Willem de Sitter's[3] lecture The Size of the Universe, which Lovecraft attended three months prior to writing the story. De Sitter is mentioned by name in the story, described as a mathematical genius, and listed in a group of other intellectual masterminds, including Albert Einstein. Several prominent motifs—including the geometry and curvature of space and using pure mathematics to gain a deeper understanding of the nature of the universe—are covered in both Lovecraft's story and de Sitter's lecture. The idea of using higher dimensions of non-Euclidean space as short cuts through normal space can be traced to A. S. Eddington's The Nature of the Physical World which Lovecraft alludes to having read (SL III p 87).[4] These new ideas supported and further developed the concept of a fragmented mirror space, previously introduced by Lovecraft in "The Trap" (1931).
An H. P. Lovecraft Encyclopedia says that "The Dreams in the Witch House" was "heavily influenced by Nathaniel Hawthorne's unfinished novel Septimius Felton".[5]
The story has generally received negative criticism, some calling the plot too vague and others too explicit. August Derleth's negative reaction to the unpublished story was conveyed by Lovecraft to another correspondent: "Derleth didn't say it was unsalable; in fact, he rather thought it would sell. He said it was a poor story, which is an entirely different and much more lamentably important thing."[5] Lovecraft responded to Derleth: "[Y]our reaction to my poor 'Dreams in the Witch House' is, in kind, about what I expected—although I hardly thought the miserable mess was quite as bad as you found it... The whole incident shows me that my fictional days are probably over."[5]
Thus discouraged, Lovecraft refused to submit the story for publication anywhere; without Lovecraft's knowledge, Derleth later submitted it to Weird Tales, which indeed accepted it.[5] According to the H. P. Lovecraft Historical Society, Weird Tales editor Farnsworth Wright asked Lovecraft for permission to adapt it to radio. Lovecraft rejected it, writing "What the public considers 'weirdness' in drama is rather pitiful or absurd... They are all the same - flat, hackneyed, synthetic, essentially atmosphereless jumbles of conventional shrieks and mutterings, and superficial mechanical situations."
Many later critics have shared Derleth's view. Lin Carter called the story "a minor effort" that "remains singularly one-dimensional, curiously unsatisfying."[6] Steven J. Mariconda called the story "Lovecraft's Magnificent Failure... its uneven execution is not equal to its breathtaking conceptions, which are some of the most original in imaginative literature".[7] Peter Cannon claims that "most critics agree" that "The Dreams in the Witch House" ranks with "The Thing on the Doorstep" as "the poorest of Lovecraft's later tales."[8] S. T. Joshi referred to the tale as "one of [Lovecraft's] poorest later efforts."[9] An H. P. Lovecraft Encyclopedia complains that "[w]hile the tale contains vividly cosmic vistas of hyperspace, HPL does not appear to have thought out the details of the plot satisfactorily... It seems as if HPL were aiming merely for a succession of startling images without bothering to fuse them into a logical sequence."[5]
More recently, more favorable criticism of "The Dreams in the Witch House" has appeared. Weird Taless current Lovecraft columnist, Kenneth Hite, calls the story "one of the purest and most important examples of sheer Lovecraftian cosmicism", suggesting that it is the most fully fleshed-out expression of the author's "From Beyond" motif, also explored in such stories as "The Music of Erich Zann", "Hypnos", and "The Hound".[10] Lovecraft critic and Prix Goncourt award-winning novelist Michel Houellebecq situates the story within what he calls Lovecraft's "definitive fourth circle", classing it alongside seven other tales that comprise "the absolute heart of HPL's myth [...] what most rabid Lovecraftians continue to call, almost in spite of themselves, the 'great texts'."[11]