Battle of Chaldiran explained

Battle

Conflict:Battle of Chaldiran (1585)
Map Type:Caucasus mountains#Middle East2#Iran#Turkey
Map Relief:1
Partof:the Ottoman–Persian Wars
Date:23 August 1514
Place:Chaldiran plain, Iranian Azerbaijan
Result:Ottoman victory[1] [2]
Combatant1: Ottoman Empire
Combatant2: Safavid Iran
Commander1: Selim I
Bıyıklı Mehmed Pasha
Hasan Pasha
Dukaginzade Ahmed Pasha[3]
Commander2: Ismail I
Abd al-Baqi Yazdi
Husayn Beg Shamlu
Saru Pira Ustajlu
Durmish Khan Shamlu
Nur-Ali Khalifa
Mohammad Khan Ustajlu
Sayyed Sharif al-Din Ali Shirazi
Seyid Sadraddin
Strength1:60,000[4]
Or 100,000[5]
100–150 cannon[6]
Or 200 cannon and 100 mortars
Strength2:40,000[7]
Or 55,000[8]
Or 80,000
Casualties1:Heavy losses[9]
Or less than 2,000[10]
Casualties2:Heavy losses
Or approximately 5,000[11]
Territory:

The Battle of Chaldiran (Persian: جنگ چالدران; Turkish: Çaldıran Savaşı) took place on 23 August 1514 and ended with a decisive victory for the Ottoman Empire over the Safavid Empire. As a result, the Ottomans annexed Eastern Anatolia and Upper Mesopotamia from Safavid Iran.[2] [12] It marked the first Ottoman expansion into Eastern Anatolia, and the halt of the Safavid expansion to the west. The Battle of Chaldiran was just the beginning of 41 years of destructive war, which only ended in 1555 with the Peace of Amasya. Though the Safavids eventually reconquered Mesopotamia and Eastern Anatolia under the reign of Abbas the Great (r. 1588–1629), they would be permanently ceded to the Ottomans by the 1639 Treaty of Zuhab.

At Chaldiran, the Ottomans had a larger, better-equipped army numbering 60,000 to 100,000 and many heavy artillery pieces. In contrast, the Safavid army numbered 40,000 to 80,000 and did not have artillery. Ismail I, the leader of the Safavids, was wounded and almost captured during the battle. His wives were captured by the Ottoman leader Selim I,[15] with at least one married off to one of Selim's statesmen.[16] Ismail retired to his palace and withdrew from government administration[17] after this defeat and never again participated in a military campaign. After their victory, Ottoman forces marched deeper into Persia, briefly occupying the Safavid capital, Tabriz, and thoroughly looting the Persian imperial treasury.[13] [14]

The battle is one of major historical importance because it not only negated the idea that the murshid of the Qizilbash was infallible,[18] but also led Kurdish chiefs to assert their authority and switch their allegiance from the Safavids to the Ottomans.[19] [20]

Background

After Selim I's successful struggle against his brothers for the throne of the Ottoman Empire, he was free to turn his attention to the internal unrest he believed was stirred up by the Qizilbash, a Twelver Shi'i warrior-dervish group who had sided with other members of the dynasty against him and had been semi-officially supported by Bayezid II. Selim now feared that they would incite the population against his rule in favor of their leader, who was now the Safavid emperor. His partisans believed he was descended from Muhammad and infallible. Selim secured a jurist opinion that described Isma'il and the Qizilbash as "unbelievers and heretics," enabling him to undertake extreme measures on his way eastward to pacify the country.[21] Selim accused Ismail of departing from the faith:

Before Selim started his campaign, he ordered the execution of some 40,000 Qizilbash in Anatolia "as punishment for their rebellious behaviour." He then also tried to block the import of Iranian silk into his realm, a measure which met "with some success".

Selim sent the following letter to Ismail, which outlined both Selim's claim to the caliphate and Ismail's heresy:[22]

When Selim started his march east, the Khanate of Bukhara invaded the Safavids in the east. This Uzbek state had been recently brought to prominence by Muhammad Shaybani, who had fallen in battle against Isma'il only a few years before. Attempting to avoid having to fight a war on two fronts, Isma'il employed a scorched earth policy against Selim in the west.

Selim's army was discontented by the difficulty in supplying the army in light of Isma'il's scorched earth campaign, the extremely rough terrain of the Armenian highlands, and that they were marching against Muslims. The janissaries even fired their muskets at the Sultan's tent in protest at one point. When Selim learned of the Safavid army forming at Chaldiran, he quickly moved to engage Isma'il, partly to stifle his army's discontent.

Battle

The Ottomans deployed heavy artillery and thousands of Janissaries equipped with gunpowder weapons behind a barrier of carts. The Safavids, who did not have artillery at their disposal at Chaldiran, used cavalry to engage the Ottoman forces. The Safavids attacked the Ottoman wings to avoid the Ottoman artillery positioned at the center. However, the Ottoman artillery was highly maneuverable and the Safavids suffered disastrous losses.[23] The advanced Ottoman weaponry (cannons and muskets wielded by janissaries) was the deciding factor of the battle as the Safavid forces, who only had traditional weaponry, were decimated. Unlike the Ottomans, the Safavids also suffered from poor planning and ill-disciplined troops.[24]

Aftermath

Following their victory, the Ottomans captured the Safavid capital city of Tabriz on 7 September, which they first pillaged and then evacuated. That week's Friday sermon in mosques throughout the city was delivered in Selim's name.[25] Selim was however unable to press on after Tabriz due to the discontent amongst the janissaries. The Ottoman Empire successfully annexed Eastern Anatolia (encompassing Western Armenia) and Upper Mesopotamia from the Safavids. These areas changed hands several times over the following decades; however, the Ottoman hold would not be set until the 1555 Peace of Amasya following the Ottoman–Safavid War (1532–1555). Effective governmental rule and eyalets would not be established over these regions until the 1639 Treaty of Zuhab.

After two of his wives and entire harem were captured by Selim[26] Ismail was heartbroken and resorted to drinking alcohol.[27] His aura of invincibility shattered,[28] Ismail ceased participating in government and military affairs,[29] due to what seems to have been the collapse of his confidence.

Selim married one of Ismail's wives to an Ottoman judge. In contrast to their previous exchanges, Ismail sent four envoys, gifts, and, in contrast to their previous exchanges, words of praise to Selim to help retrieve her. Instead of giving his wife back, Selim cut the messengers' noses off and sent them back empty-handed.[25]

After the defeat at Chaldiran, however, the Safavids made drastic domestic changes. From then on, firearms were made an integral part of the Persian armies, and Ismail's son, Tahmasp I, deployed cannons in subsequent battles.[30] [31]

During the retreat of the Ottoman troops, they were intensively harassed by Georgian light cavalry of the Safavid army, deep into the Ottoman realm.

The Mamluk Sultanate refused to send messengers to congratulate Selim after the battle and prohibited celebrating the Ottoman military victory. In contrast, the Ottoman conquest of Constantinople led to days of festivities in the Mamluk capital, Cairo.[25]

After the victorious battle of Chaldiran, Selim I next threw his forces southward in the Ottoman–Mamluk War (1516–1517).[32]

Battlefield

The site of the battle is near Gal Ashaqi, a village around 6 km west of the town of Siah Cheshmeh, south of Maku, north of Qareh Zia' od Din. A large brick dome was built at the battlefield site in 2003 along with a statue of Seyid Sadraddin, one of the main Safavid commanders.

Quotes

After the battle, Selim believed Ismail I was "[a]lways drunk to the point of losing his mind and totally neglectful of the affairs of the state."[33]

Mirza Muhammad Haidar Dughlat

[34]

See also

Sources

Further reading

Notes and References

  1. Book: Tucker . Spencer C. . A Global Chronology of Conflict: From the Ancient World to the Modern Middle East . 2010 . ABC-CLIO . 978-1851096725 . 483.
  2. David Eggenberger, An Encyclopedia of Battles, (Dover Publications, 1985), 85.
  3. Book: Sebastian . Peter . Turkish prosopography in the Diarii of Marino Sanuto, 1496-1517 . 1988 . University of London . 61.
  4. Keegan & Wheatcroft, Who's Who in Military History, Routledge, 1996. p. 268 "In 1515 Selim marched east with some 60,000 men; a proportion of these were skilled Janissaries, certainly the best infantry in Asia, and the sipahis, equally well-trained and disciplined cavalry. [...] The Persian army, under Shah Ismail, was almost entirely composed of Turcoman tribal levies, a courageous but ill-disciplined cavalry army. Slightly inferior in numbers to the Turks, their charges broke against the Janissaries, who had taken up fixed positions behind rudimentary field works."
  5. Encyclopedia of the Ottoman Empire, ed. Gábor Ágoston, Bruce Alan Masters, p. 286, 2009
  6. Ágoston . Gábor . Firearms and Military Adaptation: The Ottomans and the European Military Revolution, 1450–1800 . Journal of World History . 25 . 2014 . 110. 10.1353/jwh.2014.0005 . 143042353 .
  7. Roger M. Savory, Iran under the Safavids, Cambridge, 1980, p. 41
  8. Keegan & Wheatcroft, Who's Who in Military History, Routledge, 1996. p. 268
  9. Kenneth Chase, Firearms: A Global History to 1700, 120.
  10. Serefname II
  11. Serefname II s. 158
  12. Ira M. Lapidus. "A History of Islamic Societies" . Cambridge University Press. . p. 336.
  13. Encyclopedia: Safavid Dynasty . Matthee . Rudi . Encyclopaedia Iranica . 2008 . Following Čālderān, the Ottomans briefly occupied Tabriz. . 6 January 2019 . 24 May 2019 . https://web.archive.org/web/20190524085947/http://www.iranicaonline.org/articles/safavids . live .
  14. Web site: Welcome to Encyclopaedia Iranica. Encyclopaedia Iranica. Foundation. iranicaonline.org. 29 August 2021. 6 May 2021. https://web.archive.org/web/20210506212443/https://iranicaonline.org/. live.
  15. The Cambridge History of Iran, ed. William Bayne Fisher, Peter Jackson, Laurence Lockhart, 224;"The magnitude of the disaster may be judged from the fact that the royal harem with two of Ismai'il's wives fell into the hands of the enemy."
  16. Leslie P. Peirce, The Imperial Harem: Women and Sovereignty in the Ottoman Empire, (Oxford University Press, 1993), 37.
  17. [Moojan Momen]
  18. The Cambridge History of Iran, ed. William Bayne Fisher, Peter Jackson, Laurence Lockhart, 359.
  19. Martin Sicker, The Islamic World in Ascendancy: From the Arab conquests to the Siege of Vienna, (Praeger Publishers, 2000), 197.
  20. Aktürk. Ahmet Serdar. 2018. Family, Empire, and Nation: Kurdish Bedirkhanis and the Politics of Origins in a Changing Era. Journal of Global South Studies. en. 35. 2. 393. 10.1353/gss.2018.0032. 158487762. 2476-1419. 6 November 2021. 7 November 2021. https://web.archive.org/web/20211107174624/http://journals.upress.ufl.edu/JGSS/article/view/729. live.
  21. Book: Finkel . Caroline . Osman's Dream . 2012 . John Murray Press . 978-1-84854-785-8 . 145 . en.
    . Caroline Finkel. Hachette UK
  22. Book: Imperial Citizen: Marriage and Citizenship in the Ottoman Frontier Provinces of Iraq. 38–39. 2011. Karen M. Kern.
  23. Andrew James McGregor, A Military History of Modern Egypt: From the Ottoman Conquest to the Ramadan War, (Greenwood Publishing, 2006), 17.
  24. Gene Ralph Garthwaite, The Persians, (Blackwell Publishing, 2005), 164.
  25. Book: Mikhail . Alan . God's Shadow: Sultan Selim, His Ottoman Empire, and the Making of the Modern World . 2020 . Liveright . 978-1631492396.
  26. The Cambridge history of Iran, ed. William Bayne Fisher, Peter Jackson, Laurence Lockhart, pg. 224.
  27. The Cambridge history of Islam, Part 1, ed. Peter Malcolm Holt, Ann K. S. Lambton, Bernard Lewis, pg. 401
  28. The Cambridge History of Islam, Part 1, By Peter Malcolm Holt, Ann K. S. Lambton, Bernard Lewis, p. 401.
  29. Elton L. Daniel, The History of Iran (ABC-CLIO, 2012) 86
  30. Gunpowder and Firearms in the Mamluk Sultanate Reconsidered, Robert Irwin, The Mamluks in Egyptian and Syrian politics and society, ed. Michael Winter and Amalia Levanoni, (Brill, 2004) 127
  31. Web site: Safavid Persia:The History and Politics of an Islamic Empire. 26 May 2014. Matthee. Rudolph (Rudi). 24 June 2021. https://web.archive.org/web/20210624201142/https://www.academia.edu/1457873. live.
  32. Book: Faroqhi, Suraiya. The Ottoman Empire: A Short History. 20 January 2018. Markus Wiener Publishers. 9781558764491. Google Books. 2 September 2016. 16 April 2023. https://web.archive.org/web/20230416012421/https://books.google.com/books?id=e0p2cfVe6EEC&pg=PA60. live.
  33. Rudi Matthee, The Pursuit of Pleasure: Drugs and Stimulants in Iranian history, 1500–1900, (Princeton University Press, 2005), 77
  34. Book: 247. The Tarikh-i-Rashidi. N. Elias. E. Denison Ross.