Tuttul Explained

Alternate Name:Tuttul
Map Type:
  1. Near East
Relief:yes
Location:,
Type:archaeological site
Excavations:1980-1995
Archaeologists:Eva Strommenger

Tuttul (Akkadian: tu-ut-tu-ulki,[1] Ugaritic: ' –) was an ancient Near East city. Tuttul is identified with the archaeological site of Tell Bi'a (also Tall Bi'a) in Raqqa Governorate, Syria. Tell Bi'a is located near the modern city of Raqqa and at the confluence of the rivers Balikh and Euphrates.

During the Middle Bronze Age (c. 2000–1600 BC), Tuttul was a sacred city to the god Dagan, who was a storm god in the region of Mari, Terqa and Tuttul. His two main temples were at Tuttul and Terqa and his wife Shalash was also worshiped at Tuttul. The god Mullil (another name for Enlil) was also said to "dwell" in Tuttul.[2] [3] The Hurrian version of Dagan, Kumarbi, was also worshiped there.[4] There was also a temple of the "River-god" at Tuttul, a poorly understood entity which has been suggested as the deified Euphrates, which was recorded as receiving sacrifices.[5]

Archaeology

The site has an area of about 40 hectares with the main mound and a few subsidiary mounds surrounded by small mounds which are the remains of a city wall. After studying texts at Mari, Georges Dossin traveled to a site he called "Tell Biya" and identified it as Tuttul, ending much speculation as to its location.[6] [7] Tuttul appeared often in the texts from Mari.[8]

Excavation was conducted in twelve seasons between 1980 and 1995 by a team from the Deutsche Orient-Gesellschaft led by Eva Strommenger. The focus of the excavation has been on the central mound, Mound E. It was topped by the remains of a Byzantine-era monastery, including a church, with intact mosaic floors, and a refectory with omega-shaped benches.[9] [10]

The level below the monastery is Old Babylonian (early 2nd millennium BC) with a palace termed the "Young/New Palace".[11] This was where cuneiform tablets dated to the last years of the Ekallatum ruler (later ruler of the Upper Kingdom of Mesopotamia) Shamshi-Adad I (c. 1800 BC) were found.[12]

Below that level was an "Old Palace" of the Early Dynastic III Eblaite period and a large public building of the Akkadian Empire period. Some Early Dynastic I period remains were found below that and the water table was encountered before virgin soil was reached. A few private homes adjacent to the city wall on Mound B South were also excavated.[13] [14]

At the Early Dynastic level on the southern end of Mound E six above ground multichambered rectilinear royal tombs were found. The tombs had been looted in antiquity, but contained human and animal bones, jewelry, inlaid furniture, and a large array of pottery.[15] Thirty two individuals (14 female, the rest adult and semi-adult males) were identified. One was intact and was accompanied by a flat axe, two shaft-hole axes, a quiver with a bronze base, and a dagger. An extramural cemetery from the same period was found 700m (2,300feet) away with graves of much poorer quality.[16] [17] In 2002 a geomagnetic prospection of the Early Bronze Age area of Mound D was conducted. It showed a 30m (100feet) square building near Palace A and remains of a wall around the palace complex.[18]

A number of cuneiform tablets were found at the site, mostly in the Old Babylonian palace. About 51 were used in fill and are somewhat older, thought to be from the Isin-Larsa period. The rest came from the time of Yasmah-Adad. Two tablets were somewhat later in date. There is also a bronze axe, from the antiquities market, inscribed ""Il'e-Lim, lord of Tuttul".[19]

A satellite survey of site in Syria showed that the site had been heavily looted.[20] [21]

History

The site has been occupied since the Uruk period (late 4th millennium BC) based on pottery shards.[22] The earliest written record of Tuttul was during the time of the Akkadian Empire when Sargon (2334–2279 BC), the first ruler of the empire, recorded in a text "Sargon, the king bowed down to the god Dagan in Tuttul. He (the god Dagan) gave to him (Sargon) the Upper Land: Mari, Iarmuti, and Ebla far as the Cedar Forest and the Silver Mountains.". Tuttul was later mentioned by his Sargon's grandson Naram-Sin of Akkad (c. 2254–2218 BC), as one of the cities whose god was asked for him to become deified.[23]

Tuttul is unrecorded during the Ur II period aside from a mention in one of the campaign records of the ruler Shu-Sin.[24] It has been suggested that the Duduli encountered in Ur III texts on occasion is Tuttul.[25]

Tuttul is then mentioned in a year name of Yahdun-Lim (c. 1800 BC) the Amorite ruler of Mari, "Year in which Yahdun-Lim was victorious against the Yaminites and ... at the gate of Tutul". In his royal tutelary he was named as "Yahdun-Lim, son of Iaggid-Lim, king of Mari, Tuttul, and the land of Hana, mighty king, who controls the banks of the Euphrates ...".[26] In a brick inscription from the building of the Shamash temple in Mari he recorded a revolt against his rule that included Tuttul. This revolt was supported by Sumu-Epuh, ruler of Yamhad.

Zimri-Lim, ruler or Mari, son of Yahdun-Lim and contemporary of Hammurabi of the First Babylonian Empire also included Tuttul in his royal tutelary. Hammurabi defeated Mari and the surrounding region in the 33rd year of his reign, presumably including Tuttul. Afterward the site apparently went into decline and occupation ceased entirely in the middle of the 2nd millennium BC. Though there is no archaeological evidence at the site, Tuttul is mentioned in late 2nd millennium BC New Kingdom Hittite and Middle Assyrian texts, as the two empires contested for that region.[27]

It appears that during the period, the Late Bronze Age, Tuttul served only as a small cultic center for Dagan.[28] In the Byzantine period a large monastery was built. Its period of use is unknown, but one of the mosaics is dateable to the 6th century AD.[15]

This town has sometimes also been called the "Northern Tuttul" or "Tuttul on the Balih" with reference to an implied "Southern Tuttul", which was possibly located on the Middle Euphrates between the ancient cities of Mari and Babylon. However, this is a debated issue.[29] The identification of the so-called "Southern Tuttul" with modern Hit is uncertain, as Hit is referenced to several times in the Mari archives via its modern name.[30] [31]

See also

Further reading

Notes and References

  1. https://www.persee.fr/doc/syria_0039-7946_1940_num_21_2_4187
  2. George, Andrew, and Manfred Krebernik, "Two Remarkable Vocabularies: Amorite-Akkadian Bilinguals!", Revue d'assyriologie et d'archeologie orientale 116.1, pp. 113-166, 2022
  3. Feliu, Lluís, "The god Dagan in Bronze Age Syria", Leiden Boston, MA: Brill, 2003
  4. Archi, Alfonso, "The West Hurrian Pantheon and Its Background", in Collins, B. J.; Michalowski, P. (eds.), Beyond Hatti: a tribute to Gary Beckman. Atlanta: Lockwood Press, 2013
  5. Woods, Christopher, "On the Euphrates", Zeitschrift für Assyriologie und Vorderasiatische Archäologie, vol. 95, no. 1-2, pp. 7-45, 2005
  6. Dossin, Georges, "Le site de Tuttul-sur-Balîh", Revue d'Assyriologie et d'archéologie orientale 68.1, pp. 25-34, 1974
  7. Lewy, Hildegard, "Šubat-Šamaš and Tuttul", Orientalia, vol. 27, no. 1, pp. 1–18, 1958
  8. Heimpel, Wolfgang, "Translation of Texts from ARM 26/1", Letters to the King of Mari: A New Translation, with Historical Introduction, Notes, and Commentary, University Park, USA: Penn State University Press, pp. 173-283, 2003
  9. Kalla, G., "The Refectory and the Kitchen in the Early Byzantine Monastery of Tell Bi’a (Syria): The Egyptian and Palestinian Connections", In L. Blanke & J. Cromwell (Eds.), Monastic Economies in Late Antique Egypt and Palestine, Cambridge: Cambridge University Press, pp. 181-211, 2023
  10. Kalla, Gábor, "Christentum am oberen Euphrat. Das byzantinische Kloster von Tall Bi’a", Antike Welt, Zeitschrift für Archäologie und Kulturgeschichte 30.2, pp. 131-142, 1999
  11. Miglus, Peter A., "Der altbabylonische Palast in Tuttul (Tall Biʿa): funktionale und historische Aspekte", Der Palast im antiken und islamischen Orient, pp. 139-150, 2019
  12. Malamat, Abraham, "The King’s Table and Provisioning of Messengers: The Recent Old Babylonian Texts from Tuttul and the Bible", Israel Exploration Journal, vol. 53, no. 2, pp. 172–77, 2003
  13. Weiss, Harvey, "Archaeology in Syria", American Journal of Archaeology, vol. 98, no. 1, pp. 101–58, 1994
  14. Otto, Adelheid, "Local, regional, and international. Seal impressions from the palace of Samši-Adad in Tall Biʻa/Tuttul", Languages and cultures in contact, pp. 337-353, 1999
  15. Weiss, Harvey, "Archaeology in Syria", American Journal of Archaeology, vol. 101, no. 1, pp. 97–148, 1997
  16. Ildiko Bosze, "Analysis of the Early Bronze Age Graves in Tell Bi'a (Syria)", BAR International Series, 2009 ISBN 978-1407305295
  17. Peltenburg, Edgar, "Conflict and Exclusivity in Early Bronze Age Societies of the Middle Euphrates Valley", Journal of Near Eastern Studies, vol. 72, no. 2, pp. 233–52, 2013
  18. https://www.archprospection.org/wp-content/uploads/files/ArchPros03_abstracts.pdf
  19. Heimpel, Wolfgang, "On the Recently Published Old Babylonian Texts from Tuttul", Orientalia, vol. 72, no. 3, pp. 307–26, 2003
  20. Casana, Jesse, and Mitra Panahipour, "Satellite-Based Monitoring of Looting and Damage to Archaeological Sites in Syria", Journal of Eastern Mediterranean Archaeology & Heritage Studies, vol. 2, no. 2, pp. 128–51, 2014
  21. https://www.journals.uchicago.edu/doi/pdf/10.5615/neareastarch.78.3.0142
  22. Akkermans, P. M. M. G. and Schwartz, G. M., "The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (ca. 16,000–300 BC)", Cambridge: Cambridge University Press, 2003
  23. https://archive.org/details/sargonic-and-gutian-periods-2334-2113-bc
  24. Frayne, Douglas, "Šū-Sîn", Ur III Period (2112-2004 BC), Toronto: University of Toronto Press, pp. 5-90, 1997
  25. Owen, David I., "Transliterations, Translations, and Brief Comments", The Nesbit Tablets, University Park, USA: Penn State University Press, pp. 13-110, 2016
  26. Frayne, Douglas, "Mari", Old Babylonian Period (2003-1595 B.C.): Early Periods, Volume 4, Toronto: University of Toronto Press, pp. 593-649, 1990
  27. Yamada, Masamichi, "The second military conflict between 'Assyria' and 'Ḫatti' in the reign of Tukulti-Ninurta I", Revue d’Assyriologie et d’archéologie Orientale, vol. 105, pp. 199–220, 2011
  28. Otto, Adelheid, "The Organisation of Residential Space in the Mittani Kingdom as a Mirror of Different Models of Governance", Constituent, Confederate, and Conquered Space: The Emergence of the Mittani State, edited by Eva Cancik-Kirschbaum, Nicole Brisch and Jesper Eidem, Berlin, Boston: De Gruyter, pp. 33-60, 2014
  29. Astour, Michael C., "A Reconstruction of the History of Ebla (Part 2)", Eblaitica: Essays on the Ebla Archives and Eblaite Language, Volume 4, edited by Cyrus H. Gordon and Gary A. Rendsburg, University Park, USA: Penn State University Press, pp. 57-196, 2002
  30. Goetze, Albrecht, "An Old Babylonian Itinerary", Journal of Cuneiform Studies, vol. 7, no. 2, pp. 51–72, 1963
  31. Goetze, Albrecht, "Tuttul in a ‘Cappadocian’ Proper Name", Journal of Cuneiform Studies, vol. 7, no. 3, pp. 110–110, 1953