| Taras Shevchenko | |
| Birth Date: | 9 March 1814 |
| Death Date: | 10 March 1861 (aged 47) |
| Period: | 1832–1861 |
| Notable Works: | Kobzar |
| Birth Place: | Moryntsi, Kiev Governorate, Russian Empire |
| Death Place: | Saint Petersburg, Russian Empire |
| Nationality: | Ukrainian |
| Alma Mater: | Imperial Academy of Arts |
| Language: | Ukrainian, Russian |
| Pseudonym: | Kobzar |
| Relatives: | (father) (mother) |
| Signature: | Shevchenko signature.svg |
Taras Hryhorovych Shevchenko (Ukrainian: Тарас Григорович Шевченко; 9 March 1814 – 10 March 1861) was a Ukrainian poet, writer, artist, public and political figure, folklorist and ethnographer. He was a fellow of the Imperial Academy of Arts and a member of the Brotherhood of Saints Cyril and Methodius. He wrote poetry in Ukrainian and prose (nine novellas, a diary, and his autobiography) in Russian.
His literary heritage, in particular the poetry collection Kobzar, is regarded to be the foundation of modern Ukrainian literature and to some degree, the modern Ukrainian language.
Taras Shevchenko was born on in the village of Moryntsi, Kiev Governorate, Russian Empire,[1] about 20 years after the third so-called partition of Poland wherein the territory of Ukraine where Shevchenko was born was annexed by Imperial Russia. He was the third child after his sister Kateryna and brother Mykyta; his younger siblings were a brother, Yosyp, and a sister, Maria, who was born blind. His parents were Kateryna Shevchenko (née Boiko) and Hryhoriy Ivanovych Shevchenko, former subjects of the Polish-Lithuanian Commonwealth who became serf peasants, working the land owned by, a nephew of the Russian statesman Grigory Potemkin.
In 1816, the family moved to Kyrylivka (modern), another village owned by Engelhardt, where Taras's father and grandfather had been born. The boy grew up in the village. Once, he went looking for "the pillars that prop up the sky" and got lost. Chumaks (travelling merchants) who met the boy took him back to the village. From 1822, Shevchenko was sent to a school, where he was taught to read and write. His teacher was the precentor of the village church, whose nickname was "Sovhyr". He was a harsh disciplinarian, who had a tradition of birching the children in his class every Saturday.
On Kateryna Shevchenko died. The widowed Hryhoriy, left to look after six children aged from thirteen to four, had little choice but to remarry. He was married to Oksana Tereshchenko, a widow from Moryntsi, who had three children of her own.
When Hryhoriy Shevchenko became a chumak, Taras travelled twice with his father and his older brother away from his neighbourhood and, for the first time in his life, on to the open steppe. Hryhoriy died from a chill on, and for a period the children's stepmother ruled the family, treating Taras and those siblings still at the family home with great cruelty, until she was expelled by their grandfather, Ivan Shevchenko. For a period Taras lived with his grandfather and his father's brother Pavlo, and was made to work as a swineherd and a groom's assistant. At the age of 12, he left home to work as a student assistant and a servant for a drunkard named Bohorsky, who had replaced Sovhyr as the village precentor and teacher and was even more violent than his predecessor. One of Shevenko's duties was to read psalms over the dead. He was treated still more violently by Bohorsky once the boy's stepmother became his mistress.
In February 1827, the 13-year-old Shevchenko escaped from the village and worked for a few days for a deacon in Lysianka, before moving on to Tarasivka. Frustrated in his attempts to become an artist, he returned to his home village. At around this time, Shevchenko experienced his first love,, as confirmed by a dedication he later wrote in the poem :
There is evidence that during this period of his life, Shevchenko was trained by his older brother Mykola to become a wheelwright, and that he also lived with and worked for the family of Hryhoriy Koshytsia, the Kyrylivka priest, who treated Taras well. His duties included driving the priest's son to school, and transporting fruit to markets in Burty and Shpola.
In 1828, Engelhardt died, and one of his sons,, became the Shevchenko family's new landlord. Taras Shevchenko, then aged 14, was trained to become a kitchen servant and the Russian: kozachok (court servant) of his new master at the Vilshana estates. There he saw for the first time the luxuries of the Russian nobility.
In 1829, Shevchenko was part of Engelhardt's retinue that travelled to Warsaw, where his regiment was based. By the end of 1829 they had reached Vilno (modern Vilnius). On, Engelhardt caught Shevchenko at night painting a portrait of the Cossack general Matvei Platov. He boxed the boy's ears and ordered him to be whipped. When the party reached Warsaw, Engelhardt arranged for his servant to be apprenticed to a painter-decorator, who, recognising the boy's artistic talents, recommended he receive lessons from a professional artist, Franciszek Ksawery Lampi.
When the November Uprising broke out in 1830, Engelhardt and his regiment were forced to leave Warsaw. His servants, including Shevchenko, were later expelled from the city, forced to leave Polish territory under armed guard, and then made their way to St. Petersburg. Upon arriving there, Shevchenko returned to the life of being a page-boy. His artistic training was delayed for a year, after which he was permitted to study for four years with the painter, a man who proved to be much more cruel and controlling than his master in Warsaw. The summer nights were light enough for Shevchenko to visit the city's Summer Garden, where he drew the statues.
In his novel Artist, Shevchenko described that during the pre-academical period he painted such works as Apollo Belvedere, Fraklete, Heraclitus, Architectural barelief, and Mask of Fortune. He participated in the painting of the Bolshoi Theatre as an apprentice. The composition Alexander of Macedon shows trust towards his doctor Philip was created for a contest of the Imperial Academy of Arts in 1830.
During one of his copying sessions in the city's Summer Gardens, Shevchenko made the acquaintance of a young Ukrainian artist, Ivan Soshenko, a painter and a student of the Imperial Academy of Arts, who came from Bohuslav, close to Shevchenko's home village. Soshenko showed in an interest in Shevchenko's drawings, and recognised the young man's talent.[2] He was allowed to receive drawing and watercolour painting lessons from Soshenko at the weekend, and when he had spare time during the week. Shevchenko made such progress a portraitist that he was asked by Engelhardt to portray a number of his mistresses.
Soshenko took Shevchenko to Saint Petersburg's art galleries, including the Hermitage. He introduced him to other compatriots, such as the writer and poet Yevhen Hrebinka, the art historian, and the Russian painter Alexey Venetsianov. Through these men, around June 1832, Shevchenko was introduced to the most fashionable painter of the day, the artist Karl Briullov. Briullov took an interest in Shevchenko, praising his work and indicating a willingness to take him on as a student. However, as a serf, Shevchenko was ineligible to study under Briullov at the Academy, who requested his freedom from Engelhardt. The request was met with a refusal, which enraged Briullov.
Engelhardt was persuaded to release his servant on condition that a fee of 2500 rubles was paid. To raise this sum, Briullov painted a portrait of the Russian poet Vasily Zhukovsky as a lottery prize for the imperial family; the winning lottery ticket was drawn by the tsarina. Engelhardt signed the paperwork that released Shevchenko from serfdom on .
After he became a student of the Imperial Academy of Arts, with Briullov as his mentor, Shevchenko spent most of his time at the academy and in Briullov's studio. Together they attended literary and musical evenings, and visited writers and artists. Shevchenko's social life enriched and expanded his horizons and stimulated his creativity. His friends during this period included, a writer and officer of the Black Sea Cossack Host who was to become his friend for life,[3] and the artist,
From June to November 1838, Shevchenko's examination marks improved enough to allow him to join a compositional drawings class. An early drawing from this class, , was completed in December that year. The following month his work was recognised by the Imperial Society for the Encouragement of the Arts, who agreed to pay him a monthly maintenance fee of 30 rubles a month.[4]
In April 1839, Shevchenko was awarded a silver medal by the Council of the Academy. He began to master the technique of oil painting, with being among his earliest attempts. From November, he became seriously ill with typhus. That year, he received another silver medal, this time for his oil painting The Beggar Boy Giving Bread to a Dog.[5] In September 1841, the Academy of Arts awarded Shevchenko his third silver medal, for the painting . The following May, continual absenteeism from classes forced the Society for the Encouragement of Artists to exclude him from among its free boarders. To earn an income he produced book illustrations, such as for Nikolai Nadezhdin's story The Power of Will, 's publication Ours, written off from nature by the Russians, an edition of Wolfgang Franz von Kobell's Galvanography (1843), and a book by Nikolai Polevoy, Russian Generals (1845).
At the end of 1839, Shevchenko met the sculptor and art teacher Ivan Martos, who showed great interest in his poems. He offered to publish them, but Shevchenko did not immediately agree. Hrebinka took an active and direct part in the publication of Kobzar (1840); it was he who submitted the manuscript to the . Kobzar sold out. It did not openly call for revolutionary actions, but it expressed a protest against social injustice and a desire for a free life.
In March 1840, Hrebinka submitted the manuscript of the almanac Lastivka to the censors, which also included Shevchenko's "Prychynna" and the poems "" and "". In 1841, Shevchenko paid for his epic poem Haidamaky. The poem was met with sharp criticism by the literary critic Vissarion Belinsky; in the magazine Otechestvennye Zapiski he criticized Shevchenko's "inclination to romantic pompous ingenuity". Other poems produced by Shevchenko during this period include "", "", and "".
While residing in Saint Petersburg, Shevchenko made three trips to Ukraine: in 1843, 1845, and 1846. The difficult conditions Ukrainians endured had a profound impact on the poet-painter. Shevchenko visited his siblings, still enserfed, and other relatives. He met with prominent Ukrainian writers and intellectuals Yevhen Hrebinka, Panteleimon Kulish, and Mykhaylo Maksymovych, and was befriended by the princely Repnin family, especially Varvara.
In 1844, distressed by the condition of Ukrainian regions in the Russian Empire, Shevchenko decided to capture some of his homeland's historical ruins and cultural monuments in an album of etchings, which he called Picturesque Ukraine. Only the first six etchings were printed because of the lack of means to continue. An album of watercolors from historical places and pencil drawings was compiled in 1845.[6]
Shevchenko's play Blind Beauty, written, has not survived. In 1842, he released a part of the tragedy Ukrainian: Mykyta Haidai and, in 1843 he completed the drama .
In the autumn of 1842, Shevchenko planned a sea trip to Sweden and Denmark, but due to illness, he returned home after reaching Revel (modern Tallinn).
In May 1843, Shevchenko travelled to Ukraine, where he met as many intellectuals, poets, and artists as possible, including the future Brotherhood of Saints Cyril and Methodius member Vasyl Bilozersky. During his stay in Kyiv, Shevchenko sketched the city's historical sights and landscapes. After a month he went to Yahotyn, where he befriended the wealthy Repnin family. In October 1843, he wrote his poem "", after visiting recent excavations of burial mounds that many Ukrainians considered to be symbolic of the heroic past of the Cossacks.
Shevchenko planned to publish an album, Picturesque Ukraine, to consist of his annotated etchings of places and events connected with Ukraine and its past, and use the proceeds to buy his family their freedom. The Society for the Encouragement of Artists gave him 300 rubles to help produce Picturesque Ukraine, but due to his poor planning and lack of business skills, few of the intended etchings with their accompanying text were published, and not enough money was generated from sales to fulfill his dream of buying his siblings' freedom.
On 22 March 1845, the Council of the Academy of Arts granted Shevchenko the title of a non-classed artist. He again traveled to Ukraine where he met with historian Mykola Kostomarov and other members of the Brotherhood of Saints Cyril and Methodius, a clandestine society also known as Ukrainian-Slavic society and dedicated to the political liberalization of the Empire and its transformation into a federation-like polity of Slavic nations.[7]
In 1844, Shevchenko wrote the poem "" that described the social and national oppression of the Ukrainians by the Russian upper classes. In February, he arrived back in Saint Petersburg from Ukraine. Copies of the poem were confiscated from the society's members and became one of the major issues of the scandal.[8]
Shevchenko was arrested together with the members of the society on 5 April 1847.[9] Tsar Nicholas I read Shevchenko's poem, "Dream". Vissarion Belinsky wrote in his memoirs that Nicholas I, knowing Ukrainian very well, laughed and chuckled whilst reading the section about himself, but his mood quickly turned to bitter hatred when he read about his wife. Shevchenko had mocked her frumpy appearance and facial tics, which she had developed fearing the Decembrist uprising and its plans to kill her family. After reading this section the Tsar indignantly stated "I suppose he had reasons not to be on terms with me, but what has she done to deserve this?"[10] [11]
In the official report of Orlov Shevchenko was accused of composing poetry in "Little-Russian language" (an archaic Russian name for the Ukrainian language) of outrageous content, instead of being grateful to be redeemed out of serfdom.[7] In the report, Orlov listed the crimes as advocating and inspiring Ukrainian nationalists, alleging enslavement and misfortune of Ukraine, glorifying the Hetman Administration (Cossack Hetmanate) and Cossack liberties and that he "with incredible audacity poured slander and bile on persons of Imperial House".[7]
While under investigation, Shevchenko was imprisoned in Saint Petersburg in casemates of the 3rd Department of Imperial Chancellery on Panteleimonovskaya Street (today Pestelia str., 9). After being convicted, he was exiled as a private to the Russian military garrison in Orenburg[7] at Orsk, near the Ural Mountains. Tsar Nicholas I personally confirmed his sentence,[12] added to it, "Under the strictest surveillance, without the right to write[7] or paint." He was subsequently sent on a forced march from Saint Petersburg to Orenburg and Orsk.The following year, 1848, he was assigned to undertake the first Russian naval expedition of the Aral Sea on the ship "Konstantin", under the command of Lieutenant Butakov. Although officially a common private, Shevchenko was effectively treated as an equal by the other members of the expedition. He was tasked to sketch various landscapes around the coast of the Aral Sea. After an 18-month voyage (1848–49), Shevchenko returned with his album of drawings and paintings to Orenburg. Most of those drawings were created for a detailed account of the expedition. Nevertheless, he created many unique works of art about the Aral Sea nature and Kazakhstan people at a time when Russian conquest of Central Asia had begun in the middle of the nineteenth century.[13] He was then sent to one of the worst penal settlements, the remote fortress of Novopetrovsk at Mangyshlak Peninsula, where he spent seven terrible years. In 1851, at the suggestion of fellow serviceman Bronisław Zaleski, lieutenant colonel Mayevsky assigned him to the Mangyshlak (Karatau) geological expedition. In 1857, Shevchenko finally returned from exile after receiving amnesty from a new emperor, though he was not permitted to return to St. Petersburg and was forced to stay in Nizhniy Novgorod.
Shevchenko was eventually allowed to return to St. Petersburg. In the winter of 1858, he saw African-American Shakespearean actor Ira Aldridge perform with his troupe. Using translators, the two became good friends over discussions of art and music and their shared experiences of oppression. Shevchenko drew Aldridge's portrait. Aldridge was later gifted a portrait of Shevchenko by Mikhail Mikeshin.[14] [15]
In May 1859, Shevchenko got permission to return to Ukraine. He intended to buy a plot of land close to the village of Pekari. In July, he was again arrested on a charge of blasphemy, but then released and ordered to return to St. Petersburg.
Taras Shevchenko spent the last years of his life working on new poetry, paintings, and engravings, as well as editing his older works. After difficult years in exile, however, his illnesses took their toll upon him. Shevchenko died in Saint Petersburg on 10 March 1861, the day after his 47th birthday.
He was first buried at the Smolensk Cemetery in Saint Petersburg. However, fulfilling Shevchenko's wish, expressed in his poem "Testament" ("Zapovit"), to be buried in Ukraine, his friends arranged the transfer of his remains by train to Moscow and then by horse-drawn wagon to his homeland. Shevchenko was re-buried on 8 May on the Chernecha hora (Monk's Hill; today Taras Hill) near the Dnipro River and Kaniv. A tall mound was erected over his grave, now a memorial part of the Kaniv Museum-Preserve.
Dogged by terrible misfortune in love and life, the poet died seven days before the 1861 emancipation of serfs was announced. His works and life are revered by Ukrainians throughout the world and his impact on Ukrainian literature is immense.
His funeral in Saint Petersburg was attended by such greats of Russian literature as Dostoevsky, Turgenev, Saltykov-Shchedrin and Leskov.[16]
237 poems were written by Shevchenko but only 28 of these were published in the Russian Empire. Six others were published in the Austrian Empire over his lifetime.
Shevchenko's 1845 Testament (Zapovit) has been translated into more than 150 languages and set to music in the 1870s by H. Hladky.
Shevchenko is considered to be "the founder of the revolutionary democratic trend in the history of Ukrainian social thought"[17] and a utopian socialist. His political, aesthetic and philosophical worldview was formed under the influence of the ideas of Russian revolutionary democrats such as Herzen, Belinsky, Dobrolyubov and Chernyshevsky; his views reflected the interests of the Ukrainian peasantry of the mid-19th century, the era of the crisis of the feudal-serf system in Imperial Russia.[18]
While he tirelessly exposed the oppression of the Russian landowners and the Tsar, Shevchenko, as a pan-Slavist, fought for friendship between the Russian and Ukrainian peoples, praised the "glorious of the glorious" Bohdan Khmelnitsky, a 17th-century Ukrainian Cossack leader who had set the stage for the reunification of Ukraine with Russia. Shevchenko advocated the unification of the Slavic peoples on a democratic basis.[19]
A serf peasant, ransomed from captivity, Shevchenko was in the words of Russian critic Nikolai Dobrolyubov, "a poet of the people ... He came out of the people, lived with the people, and not only by thought, but by the circumstances of life, was closely and bloodily connected with the people."[20]
Shevchenko was one of the most active participants in a secret political organization in Ukraine, the Brotherhood of Saints Cyril and Methodius and headed the revolutionary nucleus in it. He was associated with a group of Petrashevists (the Petrashevsky Circle was a Russian literary discussion group of progressive-minded intellectuals in St. Petersburg in the 1840s, which also included a young Fyodor Dostoyevsky and radical utopian socialists) who, in their plans for a peasant uprising, hoped to use his revolutionary activities in Ukraine. After his exile, Shevchenko became close to the members of the Sovremennik literary, social and political magazine and its editors, Nikolai Chernyshevsky and Nikolai Dobrolyubov.
Shevchenko did not consider the existing social system to be unshakable, he was convinced that the serf system would be destroyed everywhere due to the development of the steam engine, a technique that would "devour the landlord-inquisitors", and that the most important role in a radical change in social life would be played by the masses. Although he argued that the strength of the spirit cannot manifest itself without matter, he did not call his philosophical position "materialism", understanding by this word the vulgar materialism of contemporary thinkers such as Büchner, Moleschott and Vogt, which he rejected. In his poem, "The Heretic", Shevchenko praised the struggle of Jan Hus (an early 15th-century Bohemian religious reformer) for the interests of ordinary people and the unity of the Slavs.[21]
According to Shevchenko's aesthetic views, which the poet expressed in his Diary,[22] the source of beauty is nature; any attempts to deviate from the eternal beauty of nature make the artist "a moral monster". Shevchenko strove for art that is both national (folkloric) and realistic, and for that he earned the praise of Chernyshevsky[23] and the Russian itinerant painter Ivan Kramskoi, who drew the poet's famous portrait after his death.
In the 1840s and then in the 1850s, in the era of the political struggle within the Empire's intelligentsia between the revolutionary-minded radical wing and the more moderate liberal wing, Shevchenko stood on the side of the Russian revolutionary democrats. His battle poetry, which spread underground, was a sharp weapon in the fight against serfdom. Shevchenko had a great influence on the further development of revolutionary social thought in Ukraine and on Ukrainian culture in general (Ivan Franko, Mykhailo Kotsiubynsky, Lesya Ukrainka, etc.).[24]
Of Shevchenko's known paintings and drawings, generally related to Ukraine, Russia, and Kazakhstan, 835 works have survived as original works or as prints or copies made during his lifetime; 270 other works are lost. Shevchenko produced portraits, compositions on mythological, historical, and household themes, architectural drawings, and landscapes, using oils on canvas, watercolour, sepia, ink, and pencil, as well as etchings. Sketches and studies are known, which are of use in understanding Shevchenko's artistic style and methods. Few of his works are signed and even fewer are dated.
See main article: Legacy of Taras Shevchenko.
A great number of his pictures, drawings, and etchings preserved to this day testify to his unique artistic talent. He also experimented with photography and it is little known that Shevchenko may be considered to have pioneered the art of etching in the Russian Empire (in 1860 he was awarded the title of Academician in the Imperial Academy of Arts specifically for his achievements in etching.)[25] He inspired some of the protesters during the Euromaidan.[26] The context of his poem "Testament" (Zapovit) was given credit for "resonating" with Ukraine's ongoing struggle during the invasion from Russia in 2022.
The first statue of Shevchenko, unveiled in Romny in October 1918, was constructed in the waning days of the Hetmanate, but many such statues were built in the Soviet Union. Statues erected in Moscow in November 1918 and Petrograd in December 1918 were later demolished because they were made from inferior materials, and needed to be rebuilt.[27] The monument erected in his name in Saint Petersburg was remade in 2000.[28] There are monuments to Shevchenko throughout Ukraine, such as at his memorials in Kaniv, in the centre of Kyiv, Kharkiv, Lviv, and Luhansk. After Ukraine gained its independence from the Soviet Union, some statues of Vladimir Lenin in Ukraine were replaced by statues of Shevchenko.
Monuments to Shevchenko have been put up in other countries. These include the granite Taras Shevchenko Memorial in Washington, D.C., a monument in Rome, Italy (next to the Basilica of St. Sophia), a monument in Soyuzivka, New York, statues in the Brazilian cities of Curitiba and Prudentópolis, and in the Croatian capital Zagreb.[29] A bust of Shevchenko was unveiled at Shevchenko School in Vita, Manitoba, Canada in 1987 and another on 24 September 2010 in the Østre Anlæg Park in Copenhagen.[30] [31]
In 1957, the Ukrainian-American composer wrote the cantata Poslaniie, based on Shevchenko's poem of the same name.[32]
From 1966 to 1968 artist Hanna Veres made a series of ornamental textiles that she dedicated to Shevchenko. They were used to illustrate the 1971 edition of Kobzar.
