| Talang Tuo inscription | |
| Material: | Stone |
| Size: | 50 cm × 80 cm |
| Writing: | Pallava script in Old Malay |
| Created: | 606 Saka (corresponds to 23 March 684) |
| Discovered: | Bukit Seguntang near Palembang, Indonesia |
| Location: | National Museum of Indonesia, Jakarta |
| Registration: | D.145 |
The Talang Tuo inscription is a 7th-century Srivijaya inscription discovered by Louis Constant Westenenk on 17 November 1920, on the foot of Bukit Seguntang near Palembang.
This inscription tells about the establishment of the bountiful Śrīksetra park awarded by Sri Jayanasa the king of Srivijaya, for the well being of all creatures.[1]
The inscription was discovered in good condition with clearly inscribed scripts. Its size is 50 cm × 80 cm. It is a stone block and it is dated from 606 Saka (corresponds to 23 March 684), written Pallava script in Old Malay. The inscription consists of 14 lines. Van Ronkel and Bosch are the first scholars who translated the inscription. Their work was published in Acta Orientalia. Since 1920, the inscription has been stored in National Museum of Indonesia, Jakarta, under inventory number D.145.
The writings on the Talang Tuo inscription:
| swasti śrī śakawarṣātīta 606 ding dwitīya śuklapakṣa wulan caitra sana tatkalaña parlak śrī ksetra ini niparwuat | ||
| 2 | parwānda punta hiyang śrī jayanāga. ini pranidhānānda punta hiyang sawañakña yang nitanang di sini niyur pinang hanāu ru(-) | |
| 3 | mwiya dnan samiśrāña yang kāyu nimākan wūahna, tathāpi. hāur wuluh pattum ityevamadi, punarapi yang parlak wukan | |
| 4 | dṅan tawad talāga sawaña yang wuatña sucarita parāwis prayojanākan punyāña sarwwa satwa sacā(?) rācara, waropā yaña tmu | |
| 5 | sukha di āsannakāla di antara mārgga lai. tmu muaḥ ya āhāra dṅan āir niminumña sawañakña wuatña huma parlak mañcak mu(-) | |
| 6 | ah ya manghidupi paśuprakāra. marhulun tuwi wṛddhi muaḥ ya jāṅan ya niknāi sawañakña yang upasargga. pīdanna swapnawighna. warang wua(-) | |
| 7 | tāña kathamapi. anukūla yang graha nakṣatra parāwis di ya. nirwyadhi ajara kawuatanāna. tathāpi sawañakña yang bhṛtyāna. | |
| 8 | satyārjjawa dṛdhabhakti muaḥ ya dya. yang mitrāña tuwi jāna ya kapata yang winiña mulang anukūla bharyyā muaḥ ya waram sthā. | |
| 9 | nāña lāgi jānan cūri ucca wadhāña paradāra di sāna. punarapi tmu ya kalyānamitra marwwanun wodhicitta dṅan mattri | |
| 10 | udhāni di dang hyang ratnatraya jānan marsārak dṅan dang hyang ratnatraya. tathāpi nityakāla tyāga marśila ksānti marwwanun wīryya rājin. | |
| 11 | tāhu di samiśrāna śilpakāla parāwis. samāhita cinta. tmu ya prajñā. smṛti medhāwi. punarapi dhairyyamāṇī mahāsattwa. | |
| 12 | wajraśarīra. anupamaśakti. jaya. tathāpi jatismara. awikalendriya. mañcak rūpa. subhaga hāsin halap. āde | |
| 13 | yawakya. wrahmaswara. jadi laki swayambhu puna [ra] pi tmu ya cintāmani nidhāna. tmu janmawaśitā. karmmawaśitā. kleśawaśitā. | |
| 14 | awasāna tmu ya anuttarābhisamyakṣamwodhi. |
The translation according to George Cœdès.
The inscription is among the earliest evidence of written archaic Old Malay language. Many words are still recognizable and intelligible with Modern Malay (including Indonesian and Malaysian variants). The most significant differences are found in verbal affixes. While modern Malay and Indonesian use the prefix di- to mark passive, in Old Malay we find ni-. The same holds for the active prefix men- corresponding to Old Malay mar- or ma-. The modern possessive and object suffix -nya corresponds to the Old Malay -na. Old Malay words and their modern Malay and Indonesian counterparts are listed below, followed by their English gloss.
. George Cœdès. Walter F. Vella. trans.Susan Brown Cowing. The Indianized States of Southeast Asia. 1968. University of Hawaii Press. 978-0-8248-0368-1.