Taha Abdurrahman Explained

Taha Abderrahmane
Birth Place:	El Jadida province of El Jadida, Morocco
Era:	20th / 21st-century philosophy
Region:	Western philosophy, Islamic philosophy, Arab philosophy
Main Interests:	Philosophy of language Logic Morality Islam and science Social criticism Metaphysics

Taha Abderrahmane, (born on 28 May 1944) ^{[1] [2]} is a Moroccan philosopher, and one of the leading philosophers and thinkers in the Arab and Islamic worlds. His work centers on logic, philosophy of language and philosophy of morality and contractarian ethics. He believes in multiple modernities and seeks to establish an ethical and humanitarian modernity based on the values and principles of Islam and the Arab tradition.^[3]

Early life and education

Taha Abderrahmane was born on 28 May 1944, and raised in El Jadida (province of El Jadida) there he went to basic school, after that he moved to Casablanca where he continued his high school, and then he joined the Mohammad V University (Rabat, Morocco) where he obtained his licentiate in philosophy. He completed his studies at the university of Sorbonne where he received his second licentiate and obtained his doctoral third level in the year of 1972 on the subject: "Language and philosophy: a study of the linguistic structures of ontology", and in 1985 he earned his Ph.D. in the philosophy on the subject "study of argumentation and its methods" (in French: Essai sur les logiques des raisonnements argumentatifs et naturels, or in English as "Essay on the logic of argumentative and natural reasonings").^[4]

In addition to speaking Arabic, French and English, he also reads German, Latin and Ancient Greek^[5] - in order to read philosophers in their original language.

Two notes on the name: First, he is known in all his books as Taha Abderrahmane, though his first name is Abderrahmane and Taha is his family name; scholars in English often repeat "Abderrahmane" as if it were his family name, following the way it appears in his books, while in the Arab world often the repeated name is Taha, and his philosophy is known as "Taha'iyya", i.e. "Taha'ian". Second, the right and official spelling of his name in his official documents is Abderrahmane, and not Abdurrahman or Abdul Rahman.

Career in academia

Abderrahmane served as a professor of philosophy of language and logic at Mohammad V University from 1970 until his retirement in 2005. He is a member of the International Society for the Study of Argumentation which he represents in Morocco, representative of Gesellschaft für Interkulturelle Philosophie / Society of Intercultural Philosophy, and director of Wisdom Circle for Thinkers and Researchers.

He was awarded the Prize of Morocco twice, and in 2006 the ISESCO Prize in Islamic thought and philosophy.

Characteristics of his method

His philosophical practice is characterized by a combination of "logical analysis" and "linguistic derivation" proceeding a mystical experience, in a framework to provide the concepts related to the Islamic heritage and based on the most important achievements of modern Western thought on the level of "theories of speech" and "argumentative logic" and "philosophy of ethics", which makes his philosophizing predominantly appearing in a "moral" and "deliberative" style.

Most important works

• Language and philosophy: an essay on the linguistic structures of ontology (in French), 1979
• A treatise on deductive and natural argumentation and its models (in French), 1985
• Formal Logic and Grammar, 1985
• On the basics of Dialogue and Renovation of the Islamic theology, 1987
• Religious Practice and Renewal of the Reason, 1989
• Renovation of the Method in Assessing the Heritage, 1994
• Praxeology of philosophy-I. Philosophy and Translation, 1994
• Language and Balance, or Multiplicity of Reason, 1998
• Praxeology of Philosophy-II. 1-The Philosophical sentence, the book of the Concept and etymology, 1999
• The question of Ethics – a contribution to Ethical criticism of Western Modernity, 2000
• Dialogues for the Future, 2000
• The Arabic Right to differ in Philosophy, 2002
• The Islamic Right to be Intellectually Different, 2005
• The Spirit of Modernity, an Introduction to founding Islamic Modernity, 2006
• Modernity and Resistance, 2007
• The Question of Practice, 2012
• The Spirit of Religion, 2012
• Dialogue as Horizon of Thought, 2013
• The Poverty of secularism, 2014
• The Question of Method: Toward a New paradigm in thinking, 2015
• The Post-Secularism: A Critique of the separation between Ethics and Religion, 2016
• The Wandering of The Post-Secularism, 2016
• The Religion of Decency, 2017
• Ethical Concepts between Fiduciarism and Secularism, 2 volumes, 2021.
• Sharia Objectives from Fiduciary Ethics Perspective, 2022.
• The Question of Philosophical Autobiography: An Inquiry into Fiduciary Philosophy, 2023.

Sources

• Wisdom Forum for Thinkers and Researchers
• Mohammed Hashas, "Islamic Philosophy III: The Question of Ethics: Taha Abderrahmane's Praxeology and Trusteeship Paradigm," Resetdoc, 23 Sept. 2014, http://www.resetdoc.org/story/00000022452
• Mohammed Hashas, “Taha Abderrahmane’s Trusteeship Paradigm: Spiritual Modernity and the Islamic Contribution to the Formation of a Renewed Universal Civilization of Ethos,” Oriente Moderno 95 (2015), pp. 67–105.
• Mohammed Hashas, L’etica islamica nel paradigma di responsabilità di Taha Abderrahmane, traduzione a cura di Sabrina Lei (Roma: Tawasul Europe, Centro per la ricerca ed il dialogo, 2018), 53 p.
• Mohammed Hashas, The Idea of European Islam: Religion, Ethics, Politics and Perpetual Modernity (London and New York: Routledge, 2019), Chapters 6–7.
• Wael Hallaq, Reforming Modernity: Ethics and the New Human in the Philosophy of Abdurrahman Taha, Columbia University Press, 2019, 376p. .
• Mohammed Hashas and Mutaz al-Khatib, eds., Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane's Philosophy in Comparative Perspectives (Leiden: Brill, 2020) pp. 382. .
• Mohammed Hashas, “The Arab Right to Philosophical Difference: The Concept of the Awakened Youth in the Political Philosophy of Taha Abderrahmane,” in Islam in International Affairs: Politics and Paradigms, eds. Nassef Manabilang Adiong, Raffaele Mauriello, and Deina Abdelkader (Routledge, Wordling beyond the West book series, 2019) pp. 39–61. .
• Mohammed Hashas, "The Political Theology of Taha Abderrahmane: Religion, Secularism, and Trusteeship,” in Islamic Political Theology, eds., Massimo Campanini and Marco di Donato (New York and London: Lexington Books, 2021), pp. 113–133.
• Yousef AlQurashi, "Is Taha Abdurrahman a Contractarian Philosopher?", journal of Islamic Research 33 (3), 704–721, .
• Taha Abderrahmane, Dialogues for the Future, translated by Abdellah El Boubekri, foreword by Mohammed Hashas (Leiden, Boston: Brill, 2024).ISBN: 978-90-04-68083-8

External links

• Wisdom Circle for Thinkers and Researchers
• Samir Abouzaoid, Professor Taha Abdurrahman, arabphilosophers.com

Notes and References

1. http://www.arabphilosophers.com/English/philosophers/contemporary/contemporary-names/Taha_Abdulrahman/English_Article_Taha_Abdulrahamn/English_Article_Abdulrahamn.htm Arab Philosophers
2. https://web.archive.org/web/20030811093433/http://www.atimes.com/atimes/Middle_East/EG25Ak02.html Asia Times
3. Suleiman. Farid. The Philosophy of Taha Abderrahman: A Critical Study. Die Welt des Islams International Journal for the Study of Modern Islam. 2020 . 61 . 39–71 . 10.1163/15700607-00600A10 . 216410461 .
4. Web site: fr. Taha Abderrahmane: la distinction royale, un hommage à "la parole libre". 30 July 2014. .map.ma/fr/. dead. https://web.archive.org/web/20140910202152/http://www.map.ma/fr/print/165602. 10 September 2014.
5. Dialogue as Horizon of Thought, 2013