| T. Sakhrie | |
| Birth Name: | Theyiechüthie Sakhrie |
| Birth Date: | 1908 |
| Birth Place: | Khonoma, Naga Hills District, Assam Province, British India |
| Death Place: | Kohima, Naga Hills District, Assam Province, British India |
| Occupation: | Social activist and Politician |
| Known For: | Naga National Council, advocacy for non-violence |
Theyiechüthie Sakhrie (1908 – 17 January 1956), commonly known as T. Sakhrie,[1] was a prominent Naga nationalist and social activist, remembered for his commitment to non-violence and his role in the Naga National Council (NNC).[2] Born in Khonoma, he was a significant figure in the Naga independence movement, advocating for the rights and self-determination of the Naga people.[3] [4]
Theyiechüthie Sakhrie[5] [6] was born in 1908 in Khonoma,[7] a village known for its history of resistance against British colonialism.[8] Sakhrie pursued his education with a focus on social issues, which later influenced his political and social activism. Growing up in a region marked by socio-political upheaval, he developed a deep understanding of the Naga struggle for identity and autonomy.[9]
Sakhrie became actively involved in the Naga National Council, NNC, an organization aimed at securing Naga independence from British and later Indian rule.[10] The NNC, formed in the early 1940s, played a crucial role in the Naga nationalist movement. Sakhrie's involvement with the NNC began in the late 1940s, and he quickly rose to prominence due to his eloquence and dedication.[11]
As a leader within the NNC, Sakhrie was known for his belief in non-violent methods of protest and negotiation. His leadership was characterized by efforts to unify various Naga tribes[12] under a common cause while promoting peace and dialogue over armed conflict.[13] Sakhrie was deeply inspired by the principles of non-violence and forgiveness, which he regarded as one of the fundamental core teachings of the Holy Bible.[14] He believed that lasting peace and autonomy for the Naga people could only be achieved through peaceful means.[15]
Sakhrie's commitment to non-violence was a cornerstone of his activism. He believed in achieving political goals through peaceful means, and his teachings emphasized reconciliation and understanding.[16] Sakhrie's writings and speeches often highlighted the importance of dialogue and mutual respect in resolving conflicts. He argued that violence would only lead to further suffering and hinder the progress towards Naga self-determination.[17] [18] [19]
Sakhrie's teachings centered on the principles of non-violence, unity, and self-respect. He encouraged the Naga people to embrace their cultural heritage and strive for self-sufficiency.[20] His emphasis on education and social development aimed at empowering the Naga society to achieve their political aspirations through peaceful and constructive means. Sakhrie also worked towards bridging the gap between different Naga tribes, fostering a sense of collective identity and purpose.[21]
Sakhrie was assassinated on 17 January 1956, by extremists[22] who opposed his moderate and non-violent stance. His death marked a significant loss for the Naga nationalist movement. Despite his untimely death, Sakhrie's legacy lives on as a symbol of peace and the ongoing struggle for Naga self-determination.[23] His then girlfriend, to whom he was engaged to had also written a popular song dedicated to Sakhrie.[24] His contributions to Naga society and his advocacy for non-violence continue to inspire generations of activists and leaders in the region.[25]
Sakhrie's life and work remain a source of inspiration for those advocating for human rights and peaceful resolution of conflicts. His teachings on non-violence and unity are particularly significant in the context of the Naga independence movement, which has seen various factions and periods of violent struggle.[26] [27] [28] Today, Sakhrie is remembered and honored in Nagaland and beyond for his unwavering dedication to peace and his visionary leadership.[29]