Syria Palaestina Explained

Native Name:
Conventional Long Name:Province of Syria Palaestina
Common Name:Levant
Image Map Caption:Syria Palaestina within the Roman Empire in 210.
Era:Classical antiquity
Subdivision:Province
Nation:the Roman Empire
Year Start:136
Year End:390
P1:Judaea (Roman province)Judaea
S1:Palaestina Prima
S2:Palaestina Secunda
Capital:Caesarea Maritima

Syria Palaestina (Greek, Ancient (to 1453);: Συρία ἡ Παλαιστίνη|Syría hē Palaistínē| in Greek, Ancient (to 1453); pronounced as /syˈri.a (h)e̝ pa.lɛsˈt̪i.ne̝/) was a Roman province in the Palestine region between the early 2nd and late 4th centuries AD. The provincial capital was Caesarea Maritima.[1] [2] It forms part of timeline of the period in the region referred to as Roman Palestine.[3]

Background

Judaea was a Roman province that incorporated the regions of Judea, Samaria, Idumea, and Galilee and extended over parts of the former regions of Hasmonean and Herodian Judea. It was named after Herod's Tetrarchy of Judaea, but the Roman province Judaea encompassed a much larger territory than Judea. The name "Judaea" ultimately traces to the Iron Age Kingdom of Judah.

Following the deposition of Herod Archelaus in 6 AD, Judea came under direct Roman rule,[4] during which time the Roman governor was given authority to punish by execution. The general population also began to be taxed by Rome.[5] However, Jewish leaders retained broad discretion over affairs within Judaism.[6]

The Herodian kingdom was split into a tetrarchy in 6 AD, which was gradually absorbed into Roman provinces, with Roman Syria annexing Iturea and Trachonitis. The capital of Judaea was shifted from Jerusalem to Caesarea Maritima, which, according to historian Hayim Hillel Ben-Sasson, had been the "administrative capital" of the region beginning in 6 AD.[7]

History

During the 1st and 2nd centuries, Judaea became the epicenter of a series of unsuccessful large-scale Jewish rebellions against Rome, known as the Jewish-Roman Wars. The Roman suppression of these revolts led to wide-scale destruction, a very high toll of life and enslavement. The First Jewish-Roman War (66-73) resulted in the destruction of Jerusalem and the Second Temple.[8] Two generations later, the Bar Kokhba revolt (132-136) erupted. Judea's countryside was devastated, and many were killed, displaced or sold into slavery.[9] [10] [11] [12] Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt.[13]

Following the suppression of the Bar Kokhba revolt, Jerusalem was rebuilt as a Roman colony under the name of Aelia Capitolina, and Judaea was renamed Syria Palaestina,[14] [15] a term occasionally used among Greco-Romans for centuries to describe the Southern Levant.A Syria-Palaestina included Judea, Samaria, Galilee, Idumaea, and Philistia. The province retained its capital, Caesarea Maritima, and therefore remained distinct from Syria, which was located further north with its capital in Antioch. Jerusalem, which held special religious significance for the Jews but had been destroyed, was rebuilt as the colonia Aelia Capitolina. Jews were forbidden to settle there or in the immediate vicinity.

While Syria was divided into several smaller provinces by Septimius Severus, and later again by Diocletian, Syria Palaestina survived into late antiquity. Presumably, it was small enough not to become dangerous as a potential starting point for usurpation attempts. Instead, Diocletian even integrated parts of Arabia Petraea into the province, namely the Negev and the Sinai Peninsula. He moved the Legio X Fretensis from Aelia Capitolina to Aila (today's Eilat/Aqaba) to secure the country against Arab incursions. The part of the Roman imperial border that now ran through Palestine was subsequently placed under its own supreme commander, the dux Palaestinae, who is known from the Notitia Dignitatum.[16] The border wall, the Limes Arabicus, which had existed for some time, was pushed further south.[17]

The Crisis of the Third Century (235–284) affected Syria Palaestina, but the fourth century brought an economic upswing due to the Christianization of the Roman Empire and the associated upswing in Christian pilgrimage to the "Holy Land". In the course of late antiquity, with imperial support, Christianity succeeded in asserting itself against both remnants of Semitic as well as trending Hellenistic Paganism in the land.

The province was split into smaller ones during the fourth and fifth centuries. In 358, areas that had formerly belonged to Arabia Petraea were transformed into a separate province of Palaestina Salutaris with Petra as its capital. The remaining territory was named Palaestina Prima.[18] Around the year 400, it had been further split into a smaller Palaestina Prima and Palaestina Secunda. Palaestina Prima included the heartland with the capital at Caesarea, while Palaestina Secunda extended to Galilee, the Golan, and parts of the Transjordan and its capital was Scythopolis (now Beit She'an).[19] Salutaris was named Palestina Tertia or Salutaris.[18]

Name

The name Syria-Palaestina was given to the former Roman province of Judaea in the early 2nd century AD. The renaming is often presented as an act of punitive disassociation in the aftermath of the AD 132-135 Bar Kokhba revolt, identifying Emperor Hadrian as the one responsible for the measure,[20] [21] [2] [22] [23] [14] [24] though no direct evidence suggests exactly when the name change was implemented or by whom, and the renaming may even have taken place before the conclusion of the revolt. While the name Judaea bore an ethnic connotation to Jews, Syria-Palaestina had a strict geographical meaning.[20] [25] [15] Some authors in late antiquity, such as Jerome,[26] continued to refer to the region as Judaea out of habit due to the prominent association with the Jews.[27] This includes an inscription from Ephesos from AD 170-180, honoring the wife of a figure known as "Eroelius Klaros", who had the epithet "ruler of Judaea" ("[Ερο]υκίου Κλάρου, υπάτου, [ηγ]εμόνος Ιουδ[αίας]"), decades after the recreation of Provincia Judaea as Syria-Palaestina.[28]

Other scholars and commenters disagree with a punitive recent origin for the term, and point it has been used to refer to the Southern Levant at large for centuries since Classical antiquity, when it was first used by Herodotus, and has been used by Jewish authors such as Philo and Josephus while Judaea still existed.[29] It's claimed that the name was chosen as the new province was far larger than geographical Judea (the name sake of Judaea), and was resulted from the merger of Judea with Galilee.[30] [31] [32]

Despite this "Syria" in the name, Palestine was independent of Roman Syria, even to a greater extent than before, since instead of a legatus Augusti pro praetore, a higher-ranking governor of consular rank now presided over the region. This in turn was probably due to the fact that in addition to the already existing legion in Caesarea, a second legion was stationed in Legio, increasing the military importance of the province. Exactly when the legion was moved and the rank of the governor's post increased is a matter of debate - in any case, these events must have occurred before the governorship of Quintus Tineius Rufus, who took office no later than 130.[33]

Demographics

The population of Syria-Palaestina was of mixed character.[34]

The aftermath of the Bar Kokhba revolt resulted in severe devastation for Judaea's Jewish population, including significant loss of life, forced displacements, and widespread enslavement. The scale of suffering was immense, with ancient sources reporting extensive destruction and high casualty rates. It appears that at the end of the revolt, Jewish settlement in Judea proper had nearly been eradicated, but remained strong in other parts of Palestine.[35] [36] [37] [38] Jewish survivors faced harsh Roman punitive measures, including expulsion from Jerusalem and other areas, leading to a migration to Galilee and Golan.[39] [40] [41] Some scholars suggest that a number of Jews may have forfeited their Jewish identity and assimilated into the Pagan and early Christian I.e. Gentile populations.[42] [43] Many Jewish captives were sold into slavery across the Roman Empire, contributing to an increase in the Jewish diaspora.[44]

According to Eitan Klein, after the revolt, Roman authorities confiscated lands in Judea, leading to the resettlement of the region by a diverse population. Archaeological evidence shows that gentile migrants from neighboring Levantine provinces such as Arabia, Syria, and Phoenicia, as well as from the coastal plain and beyond, settled in the area. The new Roman colony of Aelia Capitolina was populated by Roman veterans and migrants from western parts of the empire, who also occupied its surroundings, administrative centers, and main roads.[45] According to Lichtenberger, archaeological evidence from Bayt Nattif suggests a persistence of non-conformist unorthodox Jewish groups that did not adhere to strict Biblical monotheism, as well as remnants of semitic pagan groups related to those of Yahwahist Iron Age Judah in the late Roman period.[46]

In AD 300, Jews formed around a quarter of the population and lived in compact settlements in Galilee, while Samaritans were concentrated in Samaria.[34] [47] By the fifth century, Christianity had gained further ground in the region, and Christians formed a majority in Palestine and Jerusalem through migration and conversion of pagans, Samaritans and Jews.[34] [35] [36]

Religion

Roman Imperial cult

After the Jewish–Roman wars (66–135), which Epiphanius believed the Cenacle survived,[48] the significance of Jerusalem to Christians entered a period of decline, it having been destroyed and later refounded as the pagan colonia of Aelia Capitolina. Christian interest resumed again with the pilgrimage of Empress Helena, the mother of Constantine the Great, c. 326–28.

New pagan cities were founded in Judea at Eleutheropolis (now Bayt Jibrin), Diopolis (now Lod), and Nicopolis.[49] [50]

The Hellenization of Palaestina continued under Septimius Severus (193–211 AD).

Early Christianity

The Romans destroyed the Jewish community of the Church in Jerusalem, which had existed since the time of Jesus.[51] Traditionally it is believed the Jerusalem Christians waited out the Jewish–Roman wars in Pella in the Decapolis.

The line of Jewish bishops in Jerusalem, which is claimed to have started with James, brother of Jesus as its first bishop, ceased to exist within the Empire. Hans Küng in Islam: Past Present and Future, suggests that the Jewish Christians sought refuge in the Arabian Peninsula and he quotes with approval Clemen et al., "This produces the paradox of truly historic significance that while Jewish Christianity was swallowed up in the Christian church, it preserved itself in Islam."[52]

Christianity was practiced in secret

Reorganization

In circa 390, Syria Palaestina was reorganised into several administrative units: Palaestina Prima, Palaestina Secunda, and Palaestina Tertia (in the 6th century),[53] Syria Prima and Phoenice and Phoenice Lebanensis. All were included within the larger Eastern Roman (Byzantine) Diocese of the East, together with the provinces of Isauria, Cilicia, Cyprus (until 536), Euphratensis, Mesopotamia, Osroene, and Arabia Petraea.

Palaestina Prima consisted of Judea, Samaria, the Paralia, and Peraea, with the governor residing in Caesarea. Palaestina Secunda consisted of the Galilee, the lower Jezreel Valley, the regions east of Galilee, and the western part of the former Decapolis, with the seat of government at Scythopolis.[3] Palaestina Tertia included the Negev, southern Transjordan part of Arabia, and most of Sinai, with Petra as the usual residence of the governor. Palestina Tertia was also known as Palaestina Salutaris.[54]

See also

References

Sources

Further reading

External links

Notes and References

  1. Bryce, Trevo (2009), The Routledge Handbook of the Peoples and Places of Ancient Western Asia
  2. [Roland de Vaux|de Vaux, Roland]
  3. Encyclopedia: Roman Palestine . Encyclopædia Britannica Online . 2007 . Palestine - Roman Rule, Jewish Revolts, Crusades | Britannica . 18 May 2024 .
  4. Book: Haensch, Rudolf . The Oxford Handbook of Jewish Daily Life in Roman Palestine . 2010 . OUP Oxford . 978-0-19-921643-7 . Catherine Hezser . 2 . The Roman Provincial Administration .
  5. Josephus, De Bello Judaico (Wars of the Jews) 2.8.1.
  6. Book: Hitchcock, James . History of the Catholic Church : from the Apostolic Age to the Third Millennium . Ignatius Press . 2012 . 22 . 978-1-58617-664-8 . 796754060 .
  7. Book: Barnavi . Élie . Eliav-Feldon . Miriam . Hayim Hillel Ben-Sasson . Hayim Hillel Ben-Sasson . Élie Barnavi . A Historical Atlas of the Jewish People: From the Time of the Patriarchs to the Present . 1992 . Schocken Books . 978-0-8052-4127-3 . 246 . en . When Judea was converted into a Roman province [in AD 6, page 246], Jerusalem ceased to be the administrative capital of the country. The Romans moved the governmental residence and military headquarters to Caesarea. The centre of government was thus removed from Jerusalem, and the administration became increasingly based on inhabitants of the hellenistic cities (Sebaste, Caesarea and others)..
  8. Westwood . Ursula . 2017-04-01 . A History of the Jewish War, AD 66–74 . Journal of Jewish Studies . 68 . 1 . 189–193 . 10.18647/3311/jjs-2017 . 0022-2097.
  9. Book: Taylor, Joan E. . Joan E. Taylor . The Essenes, the Scrolls, and the Dead Sea . 15 November 2012 . Oxford University Press . 978-0-19-955448-5 . These texts, combined with the relics of those who hid in caves along the western side of the Dead Sea, tells us a great deal. What is clear from the evidence of both skeletal remains and artefacts is that the Roman assault on the Jewish population of the Dead Sea was so severe and comprehensive that no one came to retrieve precious legal documents, or bury the dead. Up until this date the Bar Kokhba documents indicate that towns, villages and ports where Jews lived were busy with industry and activity. Afterwards there is an eerie silence, and the archaeological record testifies to little Jewish presence until the Byzantine era, in En Gedi. This picture coheres with what we have already determined in Part I of this study, that the crucial date for what can only be described as genocide, and the devastation of Jews and Judaism within central Judea, was 135 CE and not, as usually assumed, 70 AD, despite the siege of Jerusalem and the Temple's destruction .
  10. [Werner Eck|Eck, Werner]
  11. Raviv . Dvir . Ben David . Chaim . 2021 . Cassius Dio's figures for the demographic consequences of the Bar Kokhba War: Exaggeration or reliable account? . Journal of Roman Archaeology . en . 34 . 2 . 585–607 . 10.1017/S1047759421000271 . 1047-7594 . Scholars have long doubted the historical accuracy of Cassius Dio's account of the consequences of the Bar Kokhba War (Roman History 69.14). According to this text, considered the most reliable literary source for the Second Jewish Revolt, the war encompassed all of Judea: the Romans destroyed 985 villages and 50 fortresses, and killed 580,000 rebels. This article reassesses Cassius Dio's figures by drawing on new evidence from excavations and surveys in Judea, Transjordan, and the Galilee. Three research methods are combined: an ethno-archaeological comparison with the settlement picture in the Ottoman Period, comparison with similar settlement studies in the Galilee, and an evaluation of settled sites from the Middle Roman Period (70–136). The study demonstrates the potential contribution of the archaeological record to this issue and supports the view of Cassius Dio's demographic data as a reliable account, which he based on contemporaneous documentation. . 245512193. free .
  12. Book: Mor, Menahem . The Second Jewish Revolt . 2016-04-18 . BRILL . 978-90-04-31463-4 . 483–484 . 10.1163/9789004314634 . Land confiscation in Judaea was part of the suppression of the revolt policy of the Romans and punishment for the rebels. But the very claim that the sikarikon laws were annulled for settlement purposes seems to indicate that Jews continued to reside in Judaea even after the Second Revolt. There is no doubt that this area suffered the severest damage from the suppression of the revolt. Settlements in Judaea, such as Herodion and Bethar, had already been destroyed during the course of the revolt, and Jews were expelled from the districts of Gophna, Herodion, and Aqraba. However, it should not be claimed that the region of Judaea was completely destroyed. Jews continued to live in areas such as Lod (Lydda), south of the Hebron Mountain, and the coastal regions. In other areas of the Land of Israel that did not have any direct connection with the Second Revolt, no settlement changes can be identified as resulting from it. .
  13. Oppenheimer, A'haron and Oppenheimer, Nili. Between Rome and Babylon: Studies in Jewish Leadership and Society. Mohr Siebeck, 2005, p. 2.
  14. [Hayim Hillel Ben-Sasson |Ben-Sasson, H.H.]
  15. Lewin, Ariel (2005). The archaeology of Ancient Judea and Palestine. Getty Publications, p. 33. . "It seems clear that by choosing a seemingly neutral name - one juxtaposing that of a neighboring province with the revived name of an ancient geographical entity (Palestine), already known from the writings of Herodotus - Hadrian was intending to suppress any connection between the Jewish people and that land."
  16. [Notitia Dignitatum]
  17. Keel, Othmar; Küchler, Max; Uehlinger, Christoph (1984). Orte und Landschaften der Bibel. Ein Handbuch und Studien-Reiseführer zum Heiligen Land. Vol. 1: Geographisch-geschichtliche Landeskunde (in German). Vandenhoeck & Ruprecht, Göttinge,, p. 281 f.
  18. Dan, Yaron . 1982 . Palaestina Salutaris (Tertia) and Its Capital . . 32 . 2/3 . 134–135 . 27925836 . The division of Palestine into two provinces, Palestina Prima and Southern Palestine, later to be known as Palaestina Salutaris, took place in 357-358 [...] In 409 we hear for the first time of the three provinces of Palestine: Palaestina Prima, Secunda and Tertia (the former Salutaris).
  19. >Pahlitzsch, Johannes (2000). Palaestina III: Römische und byzantinische Zeit (in German). In: Der Neue Pauly (DNP). Vol. 9, Metzler, Stuttgart,, Sp. 160–162, here Sp. 162.
  20. Web site: Isaac . Benjamin . 2015-12-22 . Judaea-Palaestina . 2022-07-08 . Oxford Research Encyclopedia of Classics . en . 10.1093/acrefore/9780199381135.013.3500 . 978-0-19-938113-5 . After the Bar Kokhba war, in the reign of Hadrian, the Roman province of Judaea was re-named Syria-Palaestina. Thus an appellation referring to an ethnic element associated with Jews was replaced by the purely geographic one: Syria-Palaestina..
  21. Encyclopedia: Lehmann . Clayton Miles . Palestine: History: 135–337: Syria Palaestina and the Tetrarchy . The On-line Encyclopedia of the Roman Provinces . University of South Dakota . Summer 1998 . In the aftermath of the Bar Cochba Revolt, the Romans excluded Jews from a large area around Aelia Capitolina, which Gentiles only inhabited. The province now hosted two legions and many auxiliary units, two colonies, and--to complete the disassociation with Judaea--a new name, Syria Palaestina. . 2014-08-24 . https://web.archive.org/web/20090811054625/http://www.usd.edu/~clehmann/erp/Palestine/history.htm . 2009-08-11 .
  22. [Moshe Sharon| Sharon, Moshe]
  23. Encyclopedia: Lehmann . Clayton Miles . Palestine: History: 135–337: Syria Palaestina and the Tetrarchy . Summer 1998 . The On-line Encyclopedia of the Roman Provinces . University of South Dakota . In the aftermath of the Bar Cochba Revolt, the Romans excluded Jews from a large area around Aelia Capitolina, which Gentiles only inhabited. The province now hosted two legions and many auxiliary units, two colonies, and--to complete the disassociation with Judaea--a new name, Syria Palaestina. . http://www.usd.edu/~clehmann/erp/Palestine/history.htm . 2014-08-24 . https://web.archive.org/web/20090811054625/http://www.usd.edu/~clehmann/erp/Palestine/history.htm . 2009-08-11.
  24. Keel, Küchler & Uehlinger (1984), p. 279.
  25. [Ronald Syme]
  26. Foster . Zachery . The invention of Palestine . PhD . 2017 . Princeton University.
  27. Book: Belayche, Nicole . Iudaea-Palaestina: The Pagan Cults in Roman Palestine (Second to Fourth Century) . . 2001 . 978-3-16-147153-7 . Religion der Römischen Provinzen 1 . Tübingen . 51 . Ways of Romanization from 135 onwards . Once the troubles, which inflamed Galilee under Trajan and the rest of the province fifteen years later had been controlled, Judaea became the province of Syria-Palaestina (or Palaestina) as it was known in official and literary documents. However, after this date, some authors continued to use the former name. No doubt out of habit, as the memory of the revolt which was responsible for the banishment of the name faded and because in the ancient imagination, this territory was first and foremost that of the Jews..
  28. [E. Mary Smallwood |Smallwood, E. Mary]
  29. The term Syria-Palaestina was already in use in the Greco-Roman world at least five centuries earlier. Herodotus, for example, used the term in the 5th century BC when discussing the component parts of the fifth province of the Achaemenid Empire: Phoenicia, Cyprus, "and that part of Syria which is called Palestine" . "The full Herodotus quote is "from the town of Posideion, which was founded by Amphilocus son of Amphiaraus, on the border between Cilicia and Syria, beginning from this as far as Egypt —omitting Arabian territory (which was free of tax), came 350 talents. In this province there is the whole of Phoenicia and that part of Syria which is called Palestine, and Cyprus. This is the fifth province" . February 2001 . Herodotus' Description of the East Mediterranean Coast . Bulletin of the American Schools of Oriental Research . The University of Chicago Press on behalf of The American Schools of Oriental Research . 321 . 321 . 57–63 . 10.2307/1357657 . 1357657 . 163534665 . 20 May 2021.
  30. Book: Clouser, Gordon . Glossary: Palestine . Jesus, Joshua, Yeshua of Nazareth Revised and Expanded . 2011 . iUniverse . 978-1-4620-6121-1 . https://books.google.com/books?id=pcTSTn82KjYC&pg=PT322 . 18 May 2024.
  31. Book: Spolsky, Bernard . The Languages of the Jews: A Sociolinguistic History . 2014-03-27 . Cambridge University Press . 978-1-107-05544-5 .
  32. Book: Brand . Chad . Holman Illustrated Bible Dictionary . Mitchell . Eric . Holman Reference Editorial Staff . 2015 . B&H Publishing Group . 978-0-8054-9935-3 .
  33. Eck, Werner (1999). Rom und die Provinz Iudaea/Syria Palaestina. Der Beitrag der Epigraphik (in German). In: Aharon Oppenheimer (ed.): Jüdische Geschichte in hellenistisch-römischer Zeit. Wege der Forschung: Vom alten zum neuen Schürer (= Schriften des Historischen Kollegs. Kolloquien. Vol. 44). Oldenbourg, München,, pp. 237–264, here pp. 246–250 (where, however, the latest possible start year of governorship is seen as being 132).
  34. Book: Krämer, Gudrun . Gudrun Krämer . A History of Palestine: From the Ottoman Conquest to the Founding of the State of Israel . Princeton University Press . 2011 . 978-0-691-15007-9 . 14–15.
  35. Book: Goodblatt, David . The Cambridge History of Judaism . Cambridge University Press . 2006 . 978-0-521-77248-8 . Steven Katz . IV . 404–430 . The Political and Social History of the Jewish Community in the Land of Israel, c. 235–638 . Few would disagree that, in the century and a half before our period begins, the Jewish population of Judah suffered a serious blow from which it never recovered. The destruction of the Jewish metropolis of Jerusalem and its environs and the eventual refounding of the city... had lasting repercussions. [...] However, in other parts of Palestine the Jewish population remained strong [...] What does seem clear is a different kind of change. Immigration of Christians and the conversion of pagans, Samaritans and Jews eventually produced a Christian majority..
  36. Bar . Doron . 2003 . The Christianisation of Rural Palestine during Late Antiquity . The Journal of Ecclesiastical History . 54 . 3 . 401–421 . 10.1017/s0022046903007309 . 0022-0469 . The dominant view of the history of Palestine during the Byzantine period links the early phases of the consecration of the land during the fourth century and the substantial external financial investment that accompanied the building of churches on holy sites on the one hand with the Christianisation of the population on the other. Churches were erected primarily at the holy sites, 12 while at the same time Palestine's position and unique status as the Christian "Holy Land" became more firmly rooted. All this, coupled with immigration and conversion, allegedly meant that the Christianisation of Palestine took place much more rapidly than that of other areas of the Roman empire, brought in its wake the annihilation of the pagan cults and meant that by the middle of the fifth century there was a clear Christian majority..
  37. Taylor, Joan (1990). A critical investigation of archaeological material assigned to Palestinian Jewish-Christians of the Roman and Byzantine periods.
  38. Bar, Doron (2008). Continuity and change in the cultic topography of late antique Palestine
  39. Miller, 1984, p. 132

  40. "Land confiscation in Judaea was part of the suppression of the revolt policy of the Romans and punishment for the rebels. But the very claim that the sikarikon laws were annulled for settlement purposes seems to indicate that Jews continued to reside in Judaea even after the Second Revolt. There is no doubt that this area suffered the severest damage from the suppression of the revolt. Settlements in Judaea, such as Herodion and Bethar, had already been destroyed during the course of the revolt, and Jews were expelled from the districts of Gophna, Herodion, and Aqraba. However, it should not be claimed that the region of Judaea was completely destroyed. Jews continued to live in areas such as Lod (Lydda), south of the Hebron Mountain, and the coastal regions. In other areas of the Land of Israel that did not have any direct connection with the Second Revolt, no settlement changes can be identified as resulting from it."

  41. Dauphin . Claudine M. . 1982 . Jewish and Christian Communities in the Roman and Byzantine Gaulanitis : A Study of Evidence from Archaeological Surveys . Palestine Exploration Quarterly . en . 114 . 2 . 129–130, 132 . 10.1179/peq.1982.114.2.129 . 0031-0328.
  42. Book: Goldenberg, Robert . The Destruction of the Jerusalem Temple : Its Meaning and Its Consequences, in "The Cambridge History of Judaism: The late Roman-Rabbinic period" . Cambridge University Press . 1989 . 9780511467936 . Indeed,many must have reacted to the catastrophe with despair and total abandonment of Judaism. Apostates from Judaism (aside from converts to Christianity) received little notice in antiquity from either Jewish or non-Jewish writers, but ambitious individuals are known to have turned pagan before the war, and it stands to reason that many more did so after its disastrous conclusion. It is impossible to determine the number who joined the budding Christian movement and the number who disappeared into the polytheist majority..
  43. Book: Goodman, Martin . Rome and Jerusalem The Clash of Ancient Civilizations . Knopf Doubleday Publishing Group . 2008 . 9780307544360 . "Since the Roman State had always accepted without quibble the validity of apostasy from Judaism, as Tiberius Julius Alexander had demonstrated by the success of his public career in the first century, it might seen sensible for Jews to respond to roman hostility to their religion by choosing to abandon it, particularly since their God seemed to have abandoned them. This may indeed be the best way to understand the assertion in Christian writers, such as Justin Martyr in the mid-second century, that jews were forbidden after Bar Kokhba to live in their homeland. It would not have benefited the settlers in Aelia Capitolina to find the lands they were allotted in the new colony deprived of local workforce. Doubtless the could employ slave labour to some extent, particularly when slave prices were low in the aftermath of the war, but much farm work must have been done by descendants of the original Jewish inhabitants who had given up Jewish customs and elected to merge into the wider gentile population of the region.".
  44. Powell, The Bar Kokhba War AD 132-136, Osprey Publishing, Oxford, ç2017, p.81
  45. Klein, Eitan (2010). "The Origins of the Rural Settlers in Judean Mountains and Foothills during the Late Roman Period", in: E. Baruch, A. Levy-Reifer and A. Faust (eds.), New Studies on Jerusalem, Vol. 16, Ramat-Gan, pp. 321-350 (in Hebrew).
  46. Lichtenberger, Achim. "Jews and Pagans in Late Antique Judaea. The Case of the Beit Nattif Workshop." R. Raja (ed.), Contextualizing the Sacred in the Hellenistic and Roman Near East, Religious Identities in Local, Regional, and Imperial Settings (Contextualizing the Sacred 8; Turnhout) (2017): 191–211. Print.
  47. Book: . An Introduction to Jewish-Christian Relations . Cambridge University Press . 2010 . 72 . 978-0-521-70562-2 .
  48. http://www.newadvent.org/cathen/08355a.htm Catholic Encyclopedia: Jerusalem (A.D. 71-1099)
  49. Shahin, Mariam (2005) Palestine: a Guide. Interlink Books, p. 7
  50. Encyclopedia: Palestine . Encyclopædia Britannica Online . 2007 . http://www.britannica.com/eb/article-45053 . 12 August 2007.
  51. Whealey, J. (2008) "Eusebius and the Jewish Authors: His Citation Technique in an Apologetic Context" (Journal of Theological Studies; Vol 59: 359-362)
  52. Book: Götz, Ignacio L. . The Unknowable God . 2021 . Christian Faith Publishing, Inc. . 978-1-0980-6016-9 . 37 .
  53. News: Weathered by Miracles: A History of Palestine From Bonaparte and Muhammad Ali to Ben-Gurion and the Mufti. Thomas A. Idniopulos. 1998. 2007-08-11. The New York Times.
  54. Encyclopedia: Arabia: Roman province . Encyclopædia Britannica Online . 18 May 2024.

This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Syria Palaestina".

Except where otherwise indicated, Everything.Explained.Today is © Copyright 2009-2024, A B Cryer, All Rights Reserved. Cookie policy.