| Honorific Prefix: | Saint |
| Guthlac of Crowland | |
| Birth Date: | 673 |
| Feast Day: | 11 April |
| Venerated In: | Roman Catholic Church Eastern Orthodox Church Anglican Church |
| Birth Place: | Kingdom of Mercia |
| Death Place: | Croyland, Kingdom of Mercia |
| Titles: | Hermit |
| Major Shrine: | Crowland Abbey (until 1539) |
Saint Guthlac of Crowland (English, Old (ca.450-1100);: Gūðlāc; Latin: Guthlacus; 674 – 714 CE) was a Christian hermit and saint from Lincolnshire in England. He is particularly venerated in the Fens of eastern England.
Guthlac was the son of Penwalh or Penwald, a noble of the English kingdom of Mercia, and his wife Tette. Guthlac's sister is venerated as St Pega. As a young man, Guthlac fought in the army of King Æthelred of Mercia . He subsequently became a monk at Repton Monastery in Derbyshire at the age of 24, under the abbess there (Repton being a double monastery). Two years later he sought to live the life of a hermit, and moved out to the island of Croyland, now called Crowland (in present-day Lincolnshire), on St Bartholomew's Day, 699. His early biographer, Felix, writing in the early 8th century, asserts that Guthlac could understand the strimulentes loquelas ("sibilant speech") of British-speaking demons who haunted him there, only because Guthlac had spent some time in exile among Celtic Britons.[1]
Guthlac built a small oratory and cells in the side of a plundered barrow on the island. There he lived until his death on 11 April 714. Felix, writing within living memory of Guthlac, described his hermit's existence:
Guthlac suffered from ague and marsh fever.
Guthlac's pious and holy ascetic life became the talk of the land, and many people visited the hermit during his life to seek spiritual guidance from him. He gave sanctuary to Æthelbald, future king of Mercia, who was fleeing from his cousin Ceolred . Guthlac predicted that Æthelbald would become king, and Æthelbald promised to build him an abbey if his prophecy became true. Æthelbald indeed became king, and even though Guthlac had died two years before, Æthelbald kept his word and started to build Crowland Abbey on St Bartholomew's Day, 716. Guthlac's feast day is celebrated on 11 April.The 8th-century Latin Vita sancti Guthlaci, written by Felix, describes the entry of the demons into Guthlac's cell:[2]
Felix records Guthlac's foreknowledge of his own death, conversing with angels in his last days. At the moment of death a sweet nectar-like odour emanated from his mouth, as his soul departed from his body in a beam of light while the angels sang. Guthlac had requested a lead coffin and linen winding-sheet from Ecgburh, Abbess of Repton Abbey, so that his funeral rites could be performed by his sister Pega. Arriving the day after his death, she found the island of Crowland filled with the scent of ambrosia. She buried the body on the mound after three days of prayer. A year later Pega had a divine calling to move the tomb and relics to a nearby chapel: Guthlac's body is said to have been discovered uncorrupted, his shroud shining with light. Subsequently Guthlac appeared in a miraculous vision to Æthelbald, prophesying that he would be a future King of Mercia.
The cult of Guthlac continued amongst a monastic community at Crowland, with the eventual foundation of Crowland Abbey as a Benedictine establishment in 971. A series of fires at the abbey mean that few records survive from before the 12th century. It is known that in 1136 the remains of Guthlac were moved once more, and that finally in 1196 his shrine was placed above the main altar.
A short Old English sermon (Vercelli XXIII) and a longer prose translation into Old English are both based on Felix's Vita. There are also two poems in Old English known as Guthlac A and Guthlac B, part of the tenth-century Exeter Book, the oldest surviving collection of English poetry. The relationship of Guthlac A to Felix's Vita is debated, but Guthlac B is based on Felix's account of the saint's death.
The story of Guthlac is told pictorially in the Guthlac Roll, a set of detailed illustrations of the early 13th century. This is held in the British Library, with copies on display in Crowland Abbey.
Another account, also dating from after the Norman Conquest, was included in the Ecclesiastical History of Orderic Vitalis, which like the Guthlac Roll was commissioned by the Abbot of Crowland Abbey. At a time when it was being challenged by the crown, the Abbey relied significantly on the cult of Guthlac, which made it a place of pilgrimage and healing. That is reflected in a shift in the emphasis from the earlier accounts of Felix and others. The post-conquest accounts portray him as a defender of the church rather than a saintly ascetic; instead of dwelling in an ancient burial mound, they depict Guthlac overseeing the building of a brick and stone chapel on the site of the abbey.
The Yorkshire village of Golcar on the outskirts of Huddersfield is named after St Guthlac, who preached in the area during the 8th century. The name of the village is recorded in the Domesday Book of 1086 as Goullakarres.
It has been proposed that Shakespeare drew on a lost play based on St Guthlac when writing The Tempest.[3]
For a discussion of the name “Guthlac” see Paul Cavill's essay "The naming of Guthlac".[4]
Formed in 1987, St Guthlac Fellowship is a group of churches sharing a dedication to St Guthlac. Its fellows are these:[5]