Siraj al-Din al-Sakaki explained

Sirāj al-Dīn Abū Yaʿqūb Yūsuf al-Sakkākī al-Khwārizmī (; AH 3 Jumada I 555 / CE 11 May 1160, Khwarazm[1] – AH late-Rajab 626 / CE mid-June 1229, Qaryat al-Kindi[2]) was a Persian Muslim scholar famous for works on language, rhetoric, magic, and talismans.[3] [4] Like many scholars of his region and era, he wrote primarily in Arabic, although his book al-Tilasm (The Talisman)[5] was written in Persian.

Little is known about his life, due to the latter's finish coinciding with the conquest of al-Sakaki's native area by Mongols. There is a hagiographical account saying that he was originally a blacksmith until his thirties,[6] which is dubious, considering the resemblance to another scholar, al-Kaffal al-Marwazi's story.[7] [8] When he was 30, he constructed an iron chest for the king and brought it to the court, where he met members gathered around a scholar. Sakkaki expressed his desire to become a scholar but was reproved for being too old. In response, he dedicated himself to learning. Ten years later, while journeying into mountains in frustration over the studying struggles, he looked at the rocks and decided that his heart was softer than them. Then, he rededicated himself to his studies and became a famous scholar.[9]

In any case, it is recorded that he had connections with the state, in that he was said to have created a magical statue or image for the king at the time, 'Ala al-Din Khwarazm-Shah, to use the former in the war against the contemporary Abbasid caliph al-Nasir.[10] Biographical literature also credited him with the ability to use magical powers to strike down cranes in mid-flight.[11] Besides his attributed supernatural talents, it's quite possible that in real life, al-Sakkaki might had been a polyglot with the knowledge of (old) Khwàrazmian, Khwàrazm Turkic, Persian and Arabic languages.

In 2001, a copy of one of his handwritten manuscripts on magic, entitled Kitab al-Shamil wa Bahr al-Kamil (The Encompassing Book and Ocean of Perfection), was sold by auction for £2,350.[12]

Bibliography

  1. Miftah al-'Ulum (The Key to Knowledge, on rhetoric)[13] [14]
  2. Kitab al-Jumal (The Book of Sentences, commentary on a pre-existing work by a similar name)
  3. al-Tibyan (The Clarification)
  4. al-Tilasm (The Talisman, in Persian)
  5. Risalah fi 'Ilm al-Manazirah (A Treatise on Debating)
  6. Kitab al-Shamil wa Bahr al-Kamil (The Encompassing Book and Ocean of Perfection)

Notes and References

  1. Web site: Islamic Scientific Manuscripts initiative. ismi.mpiwg-berlin.mpg.de.
  2. Encyclopedia: AL-SAKKAKI, Abu Yakub Yusuf B. Abi Bakr b. Muhammad al-Khwarazmi Siradj al-Din. The Encyclopaedia of Islam. New ed.. 8. 893-894. Leiden, Brill. 1995. June 28, 2024.
  3. Sayyid Khwansari, Muhammad Baqir ibn Zayn al-'Abidin al-Musawi, Rawdat al-jannat, ed. M.A. al-Rawdati, n.p. 1367/1949, p. 746
  4. ‘Abd al-Hayy al-Laknawi, al-Fawaʾid, al-bahiyya, ed. B.A. al-Na‘sani, Cairo 1324/1906, p. 301
  5. Web site: The Talisman by Al Saka'ki. suficsorcery.com. June 28, 2024.
  6. Khwansari, Rawdat, pp. 745-746
  7. Ibn Khallikàn, ed. I. ‘Abbas, Beirut n.d., v. iii, p. 46;
  8. al-Subki, Tabakát al-Shafi‘iyya, Cairo n.d., v. iii, p. 199
  9. Sayyid Ali Akbar Sadaqat, Anecdotes for Reflection, Part 1, Ch. 6, citing the Persian-language work Dastan-e-Ma (Our Stories)
  10. Isabel Miller, "Occult Science and the Fall of the Khwarazm-Shah Jalal al-Din", in Journal of the British Institute of Persian Studies, vol. 39, no. 1 (2001).
  11. Web site: Literature as Magic, Magic as Literature: Sirāj al-Dīn al-Sakkākī's Complete Book and a Fragment of Spells. Selove. Emily. October 2, 2018. www.ames.cam.ac.uk.
  12. Web site: SIRAJ AL-DIN ABU YA'QUB YUSUF IBN ABI BAKR AL-SAKKAKI (D. AH 626/1229 AD): KITAB AL-SHAMIL WA BAHR AL-KAMIL, NEAR EAST OR IRAN, AH 14 JUMADA I 964/25 MARCH 1557 AD. www.christies.com.
  13. See Siraj al-Din Sakaki, Miftah al-'Ulum (Beirut: Dar al-Kitab al-'Ilmiyyah, n.d.)
  14. Web site: مفتاح العلوم. archive.org. June 29, 2024.