Salvation Force Explained

Salvation Force
Native Name:سپای ڕزگاری
Native Name Lang:ckb
Caption:Sheikh Muhammad Uthman Siraj al-Din Naqshbandi on horseback
Other Name:Army of Umar ibn al-Khattab
Founding Leader:Muhammad Uthman Siraj al-Din Naqshbandi
Foundation:1980
Dissolved:1988
Area:Avroman
Ideology:Kurdish nationalism
Naqshbandi Jihadism
Anti-Iranian sentiment
Size:1,000–2,000
Allies:
Komala (formerly)
KDPI (formerly)
Opponents:
Komala
KDPI
PUK
War:1979–1983 Kurdistan conflict
Iran-Iraq war

The Salvation Force (Kurdish: سپای ڕزگاری; Sipay Rizgarî) was a Naqshbandi Sufi Islamist militant group composed of Kurds, active in the Avroman region of Iranian Kurdistan during the 1979–1983 Kurdistan conflict and Iran-Iraq war. Like other Kurdish separatist groups in Iran, they aligned with and were armed by the Iraqi side. For the period of its existence, it was led by its founder Sheikh Muhammad Uthman Siraj al-Din Naqshbandi, of the prominent Sheikhs of Tawilah family.[1]

History

Background

Muhammad Uthman Siraj al-Din Naqshbandi, the group's founder, was born in Iraqi Kurdistan and was an Iraqi citizen. He fled to Iran in 1959 after getting into conflict with the political authorities of Iraq under Abd al-Karim Qasim, and established positive relations with the Iranian political authorities of the Pahlavi period. He became friends with Minister of the Court Amir-Asadollah Alam,[2] and his sons took up roles in the Iranian government.[3] He then made use of his relations with the Iranian government to consolidate his influence in the Avroman region. Iraqi Prime Minister Abd al-Karim Qasim was overthrown by the Ba'ath party in 1963, paving the way for contacts to be established between Muhammad Uthman Siraj al-Din Naqshbandi and the Iraqi authorities.[4]

Formation and early activities

Following the victory of Ruhollah Khomeini in the Iranian Revolution, Muhammad Uthman Siraj al-Din Naqshbandi fled to Iraq and mobilised a force of 1,000–2,000 Kurds, creating the Salvation force. Muhammad Uthman Siraj al-Din Naqshbandi thereafter declared that the newly-established Islamic Republic was a non-Muslim entity, stating that the Kurds of the Salvation Force would repeat the Muslim conquest of Persia, while referring to the group with the nickname "Army of Umar ibn al-Khattab". He then issued a fatwa that whoever beheads 10 Iranian soldiers is guaranteed heaven.[5]

While Muhammad Uthman Siraj al-Din Naqshbandi himself remained in Iraq, the militia was militarily commanded by his son Madih Naqshbandi. With the help of the Ba'athist regime ruling over Iraq, who provided the group with arms, the Salvation Force entered the Avroman region of Iranian Kurdistan in early 1980, forming an alliance with both the KDPI and Komala, also armed and funded by Ba'athist Iraq. For the first months of their existence, they were engaged only in active combat against the IRGC.

Conflict with rival Kurdish rebel groups

As a result of ideological disagreement between Islamist and Leftist Kurdish groups, they soon entered into conflict with their former allies KDPI and Komala. As part of their communist doctrine, Komala had been acting against landlords in Kurdistan, and saw Muhammad Uthman Siraj al-Din Naqshbandi, a wealthy land-owner, as a class enemy. The Salvation Force, meanwhile, viewed Komala as communist atheists. This conflict remained ideological until a few months into 1980, Komala forces from Marivan and Sanandaj and KDPI forces from Paveh and Avroman both attempted to disarm the Salvation Force, which started armed clashes.

Most militants of the Salvation Force did not want to fight other Kurds and therefore abandoned their service, which severely weakened the group. The Salvation Force's leadership, which was weary of the large number of members leaving it, resorted to assassinating former members in order to discourage anyone from leaving again. One of the group's commanders, Muhammad Ziya Naqshbandi, fearing the group's full destruction, even offered to cooperate with the IRGC against Komala, though nothing came of this.

Expulsion to Iraq and dissolution

In September–October 1981, the IRGC and the Islamic Peshmerga, under the command of Osman Fereshteh, collected 200 fighters and began an operation to clear Avroman Takht and its vicinity of all rebels. The Islamic Peshmerga were a pro-IRGC militia composed of local Kurds that were agitated by the instability that Kurdish separatist factions brought to their lands. The Salvation Force had deployed 300 fighters to, and established several military points in, the settlement and surrounding villages. As a result of the operation, approximately 50 Salvation Force fighters were killed and 200 captured. Additionally, the settlements of Avroman Takht, Bendul, Kamaleh, Zhivar, Belbar, Selin, and Rovar were returned to Iranian control. Iranian forces chased the fleeing Salvation Force forces as they were retreating from these settlements, and inflicted another blow on them in the village of Keymeneh, forcing them to retreat into Iraqi Kurdistan.[6]

In the period following, the Salvation Force also entered into hostilities with the PUK, who opposed the group due to its close ties to the Iraqi authorities. As part of this opposition, the PUK harassed their troops and largely cut off their supply lines. By Autumn 1982, Sheikh Muhammad Uthman Siraj al-Din Naqshbandi had left Iraq for Western Europe, later settling in Turkey. His son Madih Naqshbandi, the commander of the Salvation Force, remained in Kurdistan for the time being.

Salvation Force continued to function as a group, fighting both Komala and Iranian government forces, until finally being disbanded in 1988, as a result of Iranian victory in Operation Walfajr 10.[7] The group's surviving members all either surrendered to Iranian forces and accepted whatever punishment they received, or settled in Iraqi Kurdistan in self-exile.

Ideology

The Salvation Force followed the teachings of Sheikh Muhammad Uthman Siraj al-Din Naqshbandi, a Sunni Sufi of the Naqshbandi order. Ideologically, they were Jihadists, and enforced Sharia in the areas they controlled.

The region they controlled would experience an even stricter rule a few decades later under the Islamic Emirate of Byara. During this rule, Ansar al-Islam in Kurdistan harassed Sufi sheikhs and bombed their khanqahs and dargahs. Unlike the Salvation Force, Ansar al-Islam took a harder nationalist outlook and opposed the Ba'athist Iraqi government.[8] [9] [10]

See also

Notes

  1. Web site: 2019-04-09 . لە شێخ عیزەدین حوسەینی و موفتیزادەوە تا داعش، ئیسلامی سیاسی لە ڕۆژهەڵاتی کوردستان . From Sheikh Ezaddin Husseini and Moftizadeh to ISIS, Political Islam in East Kurdistan . Kurdistan Conflict and Crisis Research Center . ckb . دوای ڕووخانی حکومەتی شا لە ئێران، بزاڤی تری مەزهەبی لە ڕۆژهەڵاتی کوردستان دەرکەوتن، لەوانە (سوپای ڕزگاری) بە ڕابەرایەتی (شێخ عوسمان نەقشبەندی) ڕابەری تەریقەتی نەقشبەندی لە ناوچەی هەورامانی مەریوان و پاوە درووست بوو. وەک باس دەکرێت 2000 چەکداری هەبووە.|label=none.
  2. Book: Amanat . Abbas . Iran Facing Others: Identity Boundaries in a Historical Perspective . Vejdani . Farzin . Abbas . Farzin . Amanat . Vejdani . . 978-1-137-01340-8 . 13 February 2012 . 195 . 10.1057/9781137013408 . Another Kurd who was prominent in both countries was Shaykh Osman Naqshbandi, an Iraqi citizen who lived in Iran. He had many followers in Kurdistan, Azerbaijan, and Gorgan, and was friends with the last Shah’s influential minister of the court, Amir Asadollah Alam. . Abbas Amanat . Springer Science+Business Media.
  3. Web site: ‌گروهک تروریستی رزگاری (رستگاری) . The Rizgari (Salvation) Terrorist Group . Habilian Association.
  4. Web site: 2022-07-01 . گروهک "رزگاری"؛ ترور به نام رهایی . The "Rizgari" group; terror in the name of salvation . . fa.
  5. Behzad . Hossein . July 2008 . فرجام شغالان در بیشه شیران؛ نگاهی گذرا به رویدادهای کردستان در روزها و سال های نخستین انقلاب . The fate of jackals in the forest of lions; A brief look at the events of Kurdistan in the first days and years of the revolution . Emtedad . fa . . 30 . Persian: جلسات ادواری سران این ائتلاف ضدانقلاب، به طور منظم در دزلی و با حضور افسران عالی رتبه سرویس اطلاعات رژیم بعث عراق برگزار می شد. احمد در بخشی از خاطرات خود از نبردهای غرب، اشاره ای هم به توطئه استکباری تشکیل سپاه رزگاری دارد: «...شیخ عثمان را وا می دارند که گروهک رزگاری (رستگاری) را تشکیل بدهد. او هم نام نیروهای مسلح خود را سپاه عمربن خطاب گذاشته بود. علت انتخاب نام خلیفه دوم برای شاخه نظامی این گروهک این بود که می خواستند از اعتقادات مذهبی مردم اهل سنت منطقه غرب کشور سوءاستفاده کنند. چنان که خود شیخ عثمان هم به چنین سفسطه ای متوسل شد وگفته بود همان طور که سپاه اسلام در زمان خلیفه دوم به ایران حمله کرد و ایرانیان مجوس را مسلمان کرد، حالا هم این سپاه، کارش مشابه همان سپاه دوران عمر است که می خواهد ایران (به زعم او کافر) را مسلمان بکند!» (...) سپاه رزگاری می خواست با دامن زدن به تعصبات مذهبی اهالی مناطق کردنشین غرب کشور و طرح ضدیت میان شیعه و سنی، بن بست جنگ افروزی گروهک ها در کردستان را بشکند. فتوای معروف شیخ عثمان که گفته بود «هر کس ده پاسدار امام خمینی را سر ببرد، بهشت بر او واجب می شود!» تبلور عینی عزم استکبار برای تبدیل بحران کردستان به یک جنگ خونین مذهبی بود.|label=none . Hawzah News Agency.
  6. Web site: 13 February 2017 . عملیات اورامان تخت و پایان عمر سیاسی گروهک رزگاری . The Avroman Takht operation and the end of the political life of Rizgari group . Šabake-ye Ettelāresāni-ye Rāh-e Dānā . fa.
  7. Web site: 14 October 2017 . پایانی تلخ بر فصل سرد گروهک تروریستی رزگاری . A bitter end to the cold period of the Rizgari terrorist group . Šabake-ye Ettelāresāni-ye Rāh-e Dānā . fa.
  8. Web site: Ansar al-Islam in Iraqi Kurdistan (Human Rights Watch Backgrounder,) . www.hrw.org.
  9. Web site: Ansar al-Islam in Iraqi Kurdistan . live . https://web.archive.org/web/20100615171931/http://www.hrw.org/backgrounder/mena/ansarbk020503.htm . 2010-06-15 . 2014-01-22 . Human Rights Watch.
  10. Book: Brynjar, Lia . Understanding Jihadi Proto-States - JSTOR . 26297412 .